Just Therapy By Dulwish Center: Article Analysis

However interventions that are individualist are ineffective in addressing the exact effect of family violence in Indigenous communities (Crips & McGlade, 2008). Thus the most common individuals intervention guided by the domestic violence policies are women shelter, criminal justice response and the victim leaving the family home (Day et al, 2011). Subsequently many Indigenous people find it difficult to leave their community especially those living in small rural town. Due to this many Indigenous people experiences family violence will stay in that environment where there is abuse (Larsen & Peterson, 2010). Lastly, due to past policies that allowed for the removal of children from Indigenous communities. Many Indigenous people have a lifelong distrust and fear with the criminal justice system (Parliament of Australia, 2011). Consequently many Indigenous people who are experiencing family violence are reluctant to report (Buxton-Namisnyk,

The issue of Aboriginal Torres Strait Islander (ATSI) Family Law is yet another point of the legal system’s failings. ABS figures show that ATSI women are nine times more likely to be victims of domestic violence, with 70% of ATSI children being subject to abuse (‘Crying out for a new beginning’, March 2013, SMH). Once again, the government’s resource inefficiency is brought into

Resolving conflicts is one of the most appreciated characteristics of a human being. It may afford one to be at peace, either, with themselves or others. Throughout North America history many conflicts arose between settlers and native people leading to a colonization procedure. Unfortunately, Canada continues to struggle with this ongoing process, which almost annihilated more than the First Nations culture. Aboriginals were forced to assimilate other culture while somehow had to find a way to bury their traumas during this terrible endeavour. To remediate this ongoing process, some authors voice this situation using their own experiences aiming for a resolution. Evidently, distinct approaches are

In the article “Domestic violence against indigenous women is everybody’s problem” domestic violence is depicted as a serious social problem that involves “unspeakable acts of violence” that leaves victims experiencing fear and despair (Taylor 2014). More specifically, the social construction of domestic violence will be discussed with an emphasis on Aboriginal women and a typology of intimate partner violence. The social construction of domestic violence has serious implications for victims of domestic abuse because there is a failure to address the processes that perpetuate the violence. Instead, domestic violence is addressed through the illusion of social support. What is evident is that domestic violence is a social problem that requires comprehensive services, particularly for indigenous women, to address the complexity of the interaction between the individual’s social location and the causes that lead to the violence.

The topic for our research paper is oppression against women in the Indian Act. Discrimination against Aboriginal people has been a key issue for many years; however society generally skims the surface of this act and tends to give lip service to it without acknowledging the deeper issue of how these oppressions come with it. In the beginning of our research we quickly made a parallel between the oppression of Aboriginal women and the injustices they face and the breakdown in Aboriginal families and communities. As future social workers working from an anti-oppressive practice perspective the proposed research will help acquire the knowledge in building transformative politicized social work. Our team feels that by

The purpose of this paper is to view what available literature and sources have been published pertaining to my research and research question: What responsibility do Indigenous women have concerning traditional medicine, and what role does traditional medicine have in resurgence? The topic of Traditional Indigenous medicine is important as healing and how cultures heal is deeply rooted in their identity and culture. Specifically I will also be looking into medicine and resurgence on the topics of both birthing and death customs and medicines. Indigenous culture in Canada has been in danger due to colonial powers and influence that have historically tried to eradicate our stories and bodies. One of the major pushes of the general public of

I believe that the above statement is generally true. I believe if most patients adhere to a specific therapy program then the treatment should generally work. However, for this above statement to work it is imperative that the clinician and client maintain a collaborative approach. The clinician should involve the patients in the decision making process so they have a sense of ownership and have increased motivation to adhere to the treatment plan. In addition, the clinician should maintain clear and open communication with the client. This includes explaining key information about the therapy program and possible side effects of a treatment. Another factor that contributes to adherence to a specific therapy approach is the motivation of

If only the two sides were able to respect and understand each other’s perspectives, the bloodshed could have not happened. The Maori and the British possessed different cultural understandings of land ownership and different vocabularies; awareness of these differences could have brought about huge advantages. Even if they were aware of these differences in perspectives, it is painfully clear that the colonists and the authorities did not seriously consider the perspectives of the Maori, or indeed even view them as legitimate; their only purpose was acquiring the land, and whatever consequences and confusions these deals could cause for the Maori were the least of their concerns. At the root of the problem lies a complete disregard for different perspectives and ways of understanding; indeed, colonialism roots from the arbitrary idea of cultural superiority, and in this case it was no different. The indigenous culture and rights of the Maori were not respected, and conversations did not produce effective results. This particular event, and historical injustices in general, remind us again and again that perspectives are at the roots of conflicts, and that only by viewing different opinions as equally legitimate can serious problems be solved. Today, New Zealand has an officially sponsored Maori Television Service, providing a different

Unlike the transference approach, PCT focuses on the here and now and does not attempt to work with previous trauma/experiences which may affect behaviour (McLeod, 2015). Despite this, the effectiveness of the therapy does not appear to be affected as it has gained strong empirical grounds, remaining very popular amongst therapists and clients (Tudor & Worrall, 2006). Because this approach relies heavily on the therapist’s personal qualities to deliver effective therapy, the approach may not be suited to every therapist. As I am naturally a very empathetic and optimistic person, I feel the PCT approach would be suited to me, although this is not intended to diminish the effectiveness of other available approaches.

The health-care institutes on the reserve reach out and help the Eastern Band of Cherokee’s deal with their identity loss, their trauma, to help them cope, heal, remember and forgive. To make sure that the treatment is convenient for everyone they have a rehab center, and hospital right on the reserve. So that the individuals that need help can receive it and continue to contribute to and be a part of the society.

New Zealand is constantly rated in one of the top locations to live in the world. We were at the forefront of woman getting the vote, have beautiful scenery and recently was votes top of a social progress poll. However, behind this great kiwi image we still have one of the worst family violence rates, and even worse, one of the highest child maltreatment statistics. On average 10 children a year a killed. There are 27,000 – 30,000 CYF referrals/year. It is estimated about 9,000 NZ children are traumatized, abused or neglected each year. The issue is not simply a family law or enforcement issue but a problem of the NZ society in general.

First Nations people have a natural connection with their land and languages which provide the foundation for Indigenous traditional healing and knowledge systems. “These knowledge systems have been passed down inter-generationally through respective oral traditions” (Robbins & Dewar, 2011).

I want to be able to use crafts in my therapy sessions. The book mentioned that clients found therapy more meaningful if they can relate the topic to something they did in the past, or could do now. As I thought about it, I find this very true. In my observations, I saw people do craft activities and activities that were not so relatable. I saw the frustration of patients as they had to do something that they did not see a point in doing. People enjoy an activity if there was an end point to it. For example, cooking or making a necklace was a lot more engaging then just moving beads around on a cord. I do have concerns about the documentation though. I know that if I want to participate in the use of crafts, I will have to be excellent in

For my MFT 507class, I was in a group with Elizabeth and Jaime. We did a vignette to practice what we have learned in class and imply it in the therapy session. We switched roles and always treated each other with kindness and respect. I will refer Jaime as Debby, so there will not be any confusion.

Evidence shows that Maori received a lower levels of treatment and health service comparing to non-Maori. This affected the health status of the Maori and