Justice In Book I Of The Republic Essay example

In evaluating Socrates ' success in arguing against Thrasymachus ' account, it is imperative to begin by appreciating Socrates ' intentions and the place of Thrasymachus ' account within that goal. As the literary director of Republic, Plato is well-positioned to articulate any arguments contained in Republic to his advantage, and I suggest that he very much does. Further, although Socrates is but Plato 's literary vehicle in Republic, for the sake of clarity I shall attribute and refer to arguments and views expressed throughout as belonging to Socrates.

It is evident that Thrasymachus was not convinced by Socrates’ argument, notwithstanding his agreement with Socrates’ points. In a nutshell, Thrasymachus does not tell us what justice really is in an explicit form. He rates justice on whom it harms or whom it empowers (i.e.: the rulers, the poor, the good man…).

Socrates, in his conviction from the Athenian jury, was both innocent and guilty as charged. In Plato’s Five Dialogues, accounts of events ranging from just prior to Socrates’ entry into the courthouse up until his mouthful of hemlock, both points are represented. Socrates’ in dealing with moral law was not guilty of the crimes he was accused of by Meletus. Socrates was only guilty as charged because his peers had concluded him as such. The laws didn’t find Socrates guilty; Socrates was guilty because his jurors enforced the laws. The law couldn’t enforce itself. Socrates was accused of corrupting Athens’ youth, not believing in the gods of the city and creating his own gods. In the Euthyphro, Socrates defends himself against the

The Republic presents two very different views of justice as argued by two skilled thinkers. The beginning of the discussion starts off with Thrasymachus explaining what exactly he believes justice is; “justice is nothing other than the advantage of the stronger.” (338c) Although Thrasymachus’ definition is clear, Socrates attempts to spite him by using a wild comparison, by saying “If Polydamamas, the pancratiast, is stronger than we are and beef is advantageous for his body, then this food is also advantageous and just for us who are weaker than he is.” (338c) This statement from Socrates disgusts Thrasymachus because Thrasymachus was simply referring to “stronger” in the sense of being a ruler, not strong in the sense of being physically larger. To counter Socrates, Thrasymachus explains how different societies are ruled throughout the world whether it be tyrannically, democratically, or otherwise, and how the rulers, those who are strongest, are the ones who make the laws and they do so to their advantage. Thrasymachus establishes this by saying how, “A democracy sets down democratic laws; a tyranny, tyrannic laws; and the others do the same.” (338e) It is clear from this line of reasoning that Thrasymachus has a solid position that justice is, rightly or wrongly, the enforcement of the rule of law as dictated by the “strong leaders” that make the law.

To start with, Thrasymachus argues that it is profitable to act unjustly and harmful to act justly. When Thrasymachus first defines justice as nothing other than the advantage of the stronger, he refers to the ruler, which is the stronger, and the ruled (Plato, 338c). In this context, he believes that the ruling party in any type of regime – tyranny, democracy, or aristocracy – makes laws to its own advantage and defines the acts to its disadvantage as unjust (338d – 339a). For the subjects it is just to obey the laws and serve the ruler’s interest, so if there is a conflict between the interests of the ruler and the subjects, the ruler seeks what benefits itself through laws

First, throughout Book I, Plato seems to portray Thrasymachus as a vigorous character who wants to overcome and achieve rhetorical victory over Socrates. As Plato illustrates, “Even in the middle of our conversation Thrasymachus had repeatedly tried to take control of the discussion” (Plato, 336b) and as soon as Socrates ends his discussion in finding the true definition of justice with Polemarchus, “he gathered himself and sprang at us, like a wild beast at its prey” and enters into the discussion (Rep. 336b). However, unlike his zeal to achieve victory over Socrates, Thrasymachus is continuously rebutted by Socrates which views Thrasymachus’ arguments inconsistent and self-contradictory for his definition of justice. Initiating his discussion with Socrates, Thrasymachus brings up his account of justice. Thrasymachus insists, “I say that justice is simply what is good for the stronger” (Rep. 338c). Also, later on in his discussion with Socrates, he provides another claim for his view of justice, that “justice and the

So it is not a question of Socrates refuting the views presented to him by these three men, but one of the completeness of these views. Does Plato give each of these views a proper defense, or is he trying to build up his glorified version of Socrates? Cephalus is not given much exposure in Book I so his argument on justice is somewhat limited. But for Socrates, refuting a statement as simple as giving back what one takes does not take very long. Cephalus's view is given its due consideration and his purpose here is more than just to introduce an opinion of justice. Cephalus introduces the key subject of justice by talking about leading a good life. Socrates is able to tie this to justice and later tie justice to the soul.

Before analysing the strengths and weaknesses of Thrasymachus’s argument we must look at a key fault in his definition, which is he doesn’t give one. Instead of defining justice he ends up describing it. Thrasymachus says that justice is in “the advantage of the established ruling body” but does not define what justice is. The conversation

I am now going to define some terms that pertain to the argument between Thrasymachus and Socrates. The Sophists were a presocratic group that earned a living by teaching young Greek men lessons in excellence and to speak intelligently and persuasively. Sophists, like Thrasymachus, believed in subjective truth. Subjective truths are truths that in some way depend on us. How we think or feel on a matter is a

In sections (352d-354b) of the book, “The Republic of Plato” by Allan Bloom, Socrates begins by arguing with Thrasymachus that the just life is the happiest and best (352e). He provides rhetorical appeal of logos and compelling arguments that all living things have a function. Socrates establishes a well-rounded statement to counter argue against Thrasymachus by including multiple statements on how the just life has virtue, while as unjust brings the opposite of happiness. He pieces together to puzzle that blocks Thrasymachus from understanding the correct rationality for the attributes that we possess.

Thrasymachus' perspective of human nature is that we all seek to maximize power, profit and possessions. He gives the argument that morality is not an objective truth but rather a creation of the stronger (ruling) party to serve its own advantage. Therefore definitions of "just" and "unjust", "right" and "wrong", "moral" and "immoral" are all dependent upon the decree of the ruling party. Thrasymachus argues that acting "morally", in accordance with the ruling party, benefits the ruling party, while acting "immorally", injures the ruling party and benefits oneself.

One relevant argument Socrates makes quite well is the fact that those bringing charges against him clearly dislike his character and actions. Socrates openly dissenting with political figureheads such as Meletus and Anytus which spurred their disdain for him. He uses this as a ploy to help his jury find him innocent. Though he is correct in asserting the charges against him are brought because his enemies want to see him dealt with, he is not correct in assuming they are inherently wrong in

On examining Thrasymachus' idea that it pays to be perfectly unjust, Socrates refutes this argument in Book 4 as he speaks of the souls three parts; wisdom, spirit, and desire. The civil war between these three parts is shown to be the cause of injustice, but before Socrates can correlate this with the regimes of certain

This paper argues that Socrates makes a plausible case for justice. Socrates raised two main questions in the first two books of Plato’s Republic, what is justice? And why should we act justly? Thrasymachus and Glaucon both have different and more negative views of justice than Socrates. Throughout books one and two, Socrates, Glaucon and Thrasymachus go back and forth discussing the definition and application of justice in society. He starts his discussions with Glaucon and Thrasymachus by stating simply, “What is justice?”

Also you can 't blame him because as it is visible in the Republic, Thrasymachus says, "I declare justice is nothing but the advantage of the stronger". All that this quote basically incorporates is that justice is nothing to normal people but in essence it 's just an advantage to those people who are rulers and are stronger than the ordinary people. He brings up a great point stating that when robbery and violence are practiced by normal people its considered injustice, however when this is practiced by mass or most often by rulers or those in charge its considered justice. Since the rulers themselves do not obey the principles that they impose on the citizens, they are themselves "unjust". Because of this the tyrant himself is happy because he breaks the rules of justice that he imposes on the weak people below him. When you are allowing yourself to be governed and controlled by someone else rather than yourself it is not justice it 's basically considered slavery. These are all the ideas brought upon by Thrasymachus in the Republic. However on the other hand in Book I of the Republic Plato 's mentor Socrates tries and contests Thrasymachus ' ideas. Socartes brings up a great point in saying that if the weak themselves were strong enough to prevent someone from becoming a tyrant then they themselves are strong meaning they don 't need help. Socartes basically insists that a lot of the power of the man has to do with his