Justification : Justification And Justification Essay

Sometimes when we hear the word justification we find it accompanied by other “ation” words: sanctification, glorification, propitiation, regeneration and imputation. These words are from time to time used interchangeably. This can be confusing and needs to be clarified before continuing. Imputation is where credit has been given. It can also mean to lay responsibility on someone. With God, imputation is where He accounts righteousness to the believer. Sanctification is separate from justification. Justification is about one’s position with God; sanctification is about one’s spiritual condition. Propitiation is defined in “Reformation tradition as the satisfaction of divine wrath upon sin”. Regeneration is the creation of a new heart and new spirit. This change of heart and spirit is what allows us to live righteous lives. Glorification comes once we receive our heavenly reward. It is the completion of our salvation.

DeVries argues, “It is not making ourselves righteous. It is not sanctification. It is not simply belonging to the Christian church because you profess Christ as Lord. Justification has to do with God as Judge. It is the declaration that you are free from guilt and condemnation in the sight of God. It is an anticipation of future judgment.” In his article “Justification: A Doctrine in Crisis,” Carl Henry asserts, “Justification is God’s declaration and implementation of his eternal will giving

Though Jesus was sinless and undeserving of death, he offered himself as a sacrifice in atonement for all sin (Invitation to World Religions, pg.418). Paul was always emphatic in maintaining that salvation cannot be earned by “works”, whether humans’ effort to obey the commandments in the Torah or excellent work in general. Instead, he taught that the salvation made possible by Christ’s sacrifice is a gift, the ultimate expression of God’s love and grace. Salvation is given to those who respond to God’s grace in faith, the conviction that God has acted through Jesus Christ to amend for human sin. Although Paul was very clear in teaching that salvation depends on God’s grace and the individual’s turning to God in faith, he did not dismiss the importance of works (Invitation to World Religions, pg.419). For Paul, faith does more than bringing salvation; it unites the believers with Christ in a “newness of life”. He believed that the spirit lives in believers and brings them into union with God. As a divine presence within, the spirit encourages the growth of spiritual virtues, the greatest which is love and makes all Christians one in the church often called “the body of Christ”.

The theme of Romans 5:1-5 Justification by Faith. When believers are justified and declared righteous, we have peace with God. Previously, we learned that the sinful nature of humankind provoked the wrath of God. Then Paul explained that the righteousness of God was needed. Additionally, through God’s grace, His righteousness was revealed to those who believed in Jesus Christ. Now Paul explains that through the death of Christ, believers find peace with God. Believers are no longer disobedient and God is no longer angry. Justification means believers are acquitted of guilt and have a right relationship with God. However, being in right relationship with God does not exempt us from suffering. Just as the grace of God is necessary for believers to be declared righteous, suffering is necessary to give us the strength to press on. Nevertheless, we can be sure that God is with us through our sufferings. Our sufferings give us strength and the glory of God helps us endure through the suffering.

• Be able to define “justification,” “sanctification,” and “glorification.” Justification – saved from the penlty of sin; the moment an individual is saved formt he pently of sin, we literally move from darkness to light, change course from hell to heaven and gain peace with God – pg. 26 Sanctification – Saved from the power of sin; 3. Glorification – saved from the presence of sin.

Paul’s letter to the Romans can be broken down into four major sections. Within each of these sections there is a single compelling issue. Within the context of these respective issues, several interpretive questions can be answered through the interpretative process. These answers help us to understand how to apply the spiritual principals to our lives, as well as, help us compel other individuals to apply these spiritual principles within their lives.

The book of Romans was written by Paul to present a basic system of salvation to a church that had not receive the teaching of an apostle before. In this book, the basis of a biblical worldview can be illustrated by Paul when it comes to explaining the natural world, our human identity, human relationships, and culture.

Paul’s letter to the Romans is known as one of his greatest theological works. It has been passed down for thousands of years and is still just as relevant today as it was in Paul’s time. How exactly is it relevant the modern day Christian may ask? What with its harsh language that includes strong sentences such as “the wages of sin is death” (6:23) and “the wrath of God” (1:18) one may say that the times have changed. Some may say that these issues in Paul’s time are acceptable in society today. Jesus is all loving not wrathful. What exactly is the Christian to think? The purpose of this short essay is to examine how the Book of Romans relates to the Christian in the twenty-first century and how it helps to shape his worldview.

The book of Romans teaches us a considerable amount about various topics of the Christian life. How we should view the natural world, human identity, relationships, and culture are some of the main ones. This essay will discuss the foundations found in Romans which are essential in the formation of a biblical worldview. The letter Paul wrote to the believers in Rome indicates God’s creation is a demonstration of His existence and power (Romans 1:20-21). Romans takes us from our total inability to walk in good works, to God’s faithfulness in justifying, sanctifying, and glorifying us by our faith through his grace.

The next important topic I want to talk about is condemnation. Now what is condemnation? Webster’s definition of condemnation is this: an act of judicially condemning. Condemnation to me means not only condemning someone, but also condemning ourselves, because of sins we have committed. Romans 8:1 says this “So now there is no condemnation for those who belong to Christ Jesus.” What is this saying? Through Jesus we do not have to feel guilty for the wrong we have done. Jesus has already paid for our sins through his sacrifice. Justification is a term that goes with both condemnation and grace. Justification is defined in the Praxis the assigned book for Theo 104. “Justification is an act of God’s free grace, wherein He pardoned all our sins, and accepted us as righteous in His sight, only for the righteousness

Paul’s letter to the Romans is of his greatest theological works, passed down for thousands of years and still as relevant today as it was in Paul’s time. How exactly is it relevant the modern Christian may ask? What with its harsh language that includes statements such as “the wages of sin is death” (6:23) and “the wrath of God” (1:18), one may say that current times have changed. Some may say that the issues Paul addresses are acceptable in today’s society. What exactly is the Christian to think? The purpose of this short essay is to examine how the Book of Romans relates to the Christian in the twenty-first century and how it helps to shape his worldview.

In Romans 7:7-25 we see Paul’s conviction of the law and learning how to live a sanctified life where he claims that the law is not evil but it is present to show sins existence in our life.

Deliverance from sin’s power and hell comes through a transformation of one’s heart, which happens only through a believer’s repentance and faith in Jesus Christ. The outcome of this true transformation is sanctification. This paper will address Paul’s message, about sanctification, in Romans, including but not limited to chapters 8, 6, 7, and 12.

Paul begins the letter of Romans by introducing himself and stating his mission. Concisely stating the gospel message, Paul encourages the Roman Christians to “bring about the obedience of faith for the sake of his name” (1:5), or for the glory of Jesus Christ. He goes on to write of his desires and intentions to visit Rome in order to preach the gospel of Christ to the Jews as well as the Gentiles. Paul continues by explaining his excitement for the gospel as well as the need to live the gospel out in our lives. Finishing the first chapter, Paul presents the inexcusable idolatry, sinfulness, and evilness of the ungodly.

What is the problem of the criterion? The problem of the criterion is that any claim to truth must be justified in order to be shown a claim to truth. This justification, however, requires an argument which needs to be justified it as a legitimate way to show the original claim to truth. The problem of the criteria can be quite disturbing, because the validation that was provided then have to be justified. Meanwhile, if there is no proof to know that the justification that was given is true; then the justification is not true. Also, if that justification would not be true then the original claim would be false though you have to justify that justification. For example, it would be like if you have a building and your foundation is cricked