K Naan Immigrants

     Irish-American. To some, this term merely designates one of the many ethnic groups which can be found in the United States; but to those who are Irish-American, it represents a people who faced a disaster of mammoth proportions and who managed to survive at great cost. The Great Hunger of 1845 changed, or more often, destroyed the lives of millions of Irish, causing them to seek refuge from poverty and starvation in other, more prosperous countries. However, not all countries would accept these victims of the Potato Famine. After an immense burst of Irish immigration to Great Britain, the British Parliament began to

Immigrants are hard workers; however, the Americans are viewing the immigrants as lazy and as a burden to The United States when in actuality research shows that, some immigrants come to The United States legally although they may not have papers to work legally when they first arrive. For many immigrants the process to get legal documentation to work is a long, tedious, and expensive process. Even though this issue is very common, many immigrants are positive and productive contributors in society. On the other hand, there are immigrants who are roaming around the streets, and

Even with the advantage of knowing English, the famine-era Irish had much going against them in America. They had few marketable skills, little education, and no money. Substantial social disorganization, poverty, crime, disease, alcoholism, and family dissolution – accompanied their resettlement in America (241).

Anzia Yezierska’s personal immigrant narrative began in Russian Poland. She was born around 1885, and immigrated to America with her family when she was 15 years old. Yezierska’s family were Jews who escaped from the anti-Semitic government that was in control of Russia at that time. They settled in New York’s Lower East Side, along with millions of East European Jews who fled to the United States ("Anzia" 28:332).

    Anzia Yezierska’s most-taught novel, Bread Givers, "is an extensive observation of relationships in an immigrant family of early 20th century America" (Sample 1). Noticeably, one of the most fascinating qualities of Yezierska’s work is that, though most readers probably come from significantly different backgrounds than that of her characters, she writes in a manner that allows her stories to be discussed in contemporary terms, (Drucker 1) while simultaneously illustrating the immigrant experience. Particularly, this phenomenon can be seen in her portrayal of certain generational conflicts. In Bread Givers, Yezierska depicts the struggle of finding one’s self in life, a

When many think of the times of immigration, they tend to recall the Irish Immigration and with it comes the potato famine of the 1840s' however, they forget that immigrants from the Emerald Isle also poured into America during the late nineteenth and early twentieth centuries. The assimilation and immigration of the Irish has been difficult for each group that has passed through the gates of Ellis Island or South Boston. Like every group that came to America, the Irish were looked down upon; yet, in the face of discrimination, political, social and economic oppression, the Irish have been a testament to the American Dream as their influence in

Life, liberty, freedom, equality, opportunity, and so many other words have been used to describe the United States of America. Every American child grows up with the words “the land of the free” pounded into their heads, and every morning schools declare America as a place of “liberty and justice for all.” Such inflated rhetoric presents America with large shoes to fill. Thus, America’s shortcomings should not be surprising. Langston Hughes and Upton Sinclair were two 20th Century writers, who saw past this idealistic talk and saw the jungle that the United States really was. Langston Hughes wrote in his poem “Let America be America Again”, “Let America be America again. –Let it be the dream it used to be. –Let it be the pioneer on the plain –Seeking a home where himself is free. –(America was never America to me) (1).” He highlights not only the experience of African Americans during the 1930s, but identifies with other oppressed groups including immigrants writing, “I am the immigrant clutching the hope I seek—And finding only the same old stupid plan –Of dog eat dog, of mighty crush the weak.” Likewise, Upton Sinclair conveyed his repulsion to immigrant oppression during the Industrial Revolution in his book The Jungle, emphasizing the gullibility behind trusting the grandiloquence of the American dream.

    In the early twentieth century, Ireland, and more specifically Dublin, was a place defined by class distinctions. There were the wealthy, worldly upper-class who owned large, stately townhouses in the luxurious neighborhoods and the less fortunate, uneducated poor who lived in any shack they could afford in the middle of the city. For the most part, the affluent class was Protestant, while the struggling workers were overwhelmingly Catholic. These distinctions were the result of nearly a century of disparity in income, education, language, and occupation, and in turn were the fundamental bases for the internal struggle that many of Joyce's characters feel.

When many think of the times of immigration, they tend to recall the Irish Immigration and with it comes the potato famine of the 1840s' however, they forget that immigrants from the Emerald Isle also poured into America during the late nineteenth and early twentieth centuries. The assimilation and immigration of the Irish has been difficult for each group that has passed through the gates of Ellis Island or South Boston. Like every group that came to America, the Irish were looked down upon; yet, in the face of discrimination,

During the early nineteenth century, families of immigrants undergo assimilation to unite themselves in American customs. The ideology that they will be accepted into a society and embrace American identities has driven them to this process. A reality of upward mobility and freedom are highly desired for immigrants’ transition. One author who portrays the temptation of this “New World” America for the Jewish children arriving and having their lives greatly affected is Anzia Yezierska’s “Bread Givers” while focusing on the truth of forming an American identity. An autobiography written by Mary Antin “The Promised Land” incorporates the accuracy of family assimilation and its outcome on the identity of their children is shaped by American meritocracy

The book, “The Irish Way” by James R. Barrett is a masterpiece written to describe the life of Irish immigrants who went to start new lives in America after conditions at home became un-accommodative. Widespread insecurity, callous English colonizers and the ghost of great famine still lingering on and on in their lives, made this ethnic group be convinced that home was longer a home anymore. They descended in United States of America in large numbers. James R. Barrett in his book notes that these people were the first group of immigrants to settle in America. According to him, there were a number of several ethnic groups that have arrived in America. It was, however, the mass exodus of Irish people during and after the great

“We are nation of immigrants. Some came here willingly, some unwillingly. Nonetheless, we are immigrants, or the descendants of immigrants, one, and all. Even the natives came from somewhere else, originally. All of the people who come to this country come for freedom, or for some product of that extraordinary, illusory condition. That is what we offer here—freedom and opportunity in a land of relative plenty.” (Middletown Journal 2005)

The life of Irish immigrants in Boston was one of poverty and discrimination. The religiously centered culture of the Irish has along with their importance on family has allowed the Irish to prosper and persevere through times of injustice. Boston's Irish immigrant population amounted to a tenth of its population. Many after arriving could not find suitable jobs and ended up living where earlier generations had resided. This attributed to the 'invisibility' of the Irish.

Irish had often lived in unhealthy and unclean tenements. Then when they arrived in America they too had faced discrimination. They had many organizations conspired against them to ensure the immigrants could not vote, or hold office (Baker 262). “In 1844 controversy arose in Philadelphia over whether Catholic children in public schools could be allowed to read from the Catholic version of the Bible rather than the King James version and other issues”(Baker 262). This caused a violent reaction of the people who were against the Irish and Catholics (Baker 262). “Catholic churches and priests were the most frequent nativist targets” (Baker 262). The Americans had thought that the Irish Catholics had used the U.S voting system to elect followers of the pope so the pope could have some power in the United States. The nativist did not just have conspiracies about the Irish but many other immigrants too (Baker 262).

Ireland is a country that is rich in culture, traditions, and faith. This country has struggled with over time with famine, religious tension, and even freedom. Many individuals immigrated to America in search of a better life. The person I chose to interview family came over to the United States when Ireland was struggling with famine. They came over on a boat through New York and changed there name to make it more American. For this paper I will further discuss the Irish culture and the person I interviewed.