Kant vs. Mill: The Battle of Morality Section I Immanuel Kant states that moral law must be discovered through a priori investigation in order for it to be universal. He rejects that moral law can be discovered through empirical feelings or experiences. He says, “All philosophy insofar as it is founded on experience may be called empirical, while that which sets forth its doctrines as founded entirely on a priori principles may be called pure” (Kant 1). Kant values a priori knowledge on a higher level than empiricism when it comes to establishing universal moral standards due to its “pure” objectivity. According to Kant, in order for a law to be considered moral, it must also be universal. This could not be established through sensory experience due to man’s natural desires, “For man is affected by so many inclinations that, even though he is indeed capable of the idea of a pure practical reason, he is not so easily able to make that idea effective in concreto in the conduct of his life” (Kant 3). Man can consider moral reason when using his empirical senses, but he does not necessarily act morally when using empiricism as a basis for moral law due to human. For example, a person may know that robbery is immoral. However, this person, due to debt, robs someone else’s house to satisfy their desire for money. Kant argues that it would be disastrous to base moral standard on empiricism because it stems from these kinds of inclinations. Section II In his discussion of
According to Kant, morality has foundation in legislation by pure reason. Further, morality consists of categorical imperatives that must be obeyed for their own sake, regardless of the consequences. The categorical imperative underpins morality. It is only possible to have a moral
Kant heavily emphasizes his ideas of morality and how they are simply represented by a term he dubbed a priori. A priori is the thought that all moral ideas are already determined at birth. Any new ideas are simply practical, not moral. He is quoted as saying “[...] solely a priori in the concepts of pure reason; and that every other precept based on principles of mere experiences [...] can indeed be called a practical rule, but never a moral one,” (5). He remarks that mere experience is important as it helps to gain a
Immanuel Kant is said by many to be one of the most influential “thinkers” in the history of Western philosophy (McCormick, n.d.), this being said, most of his theories continue to be taught and are highly respected by society. Kant was a firm believer that the morality of any action can be assessed by the motivation behind it (McCormick, n.d.). In other words, if an action is good but the intention behind the action is not good, the action itself would be considered immoral. Those who follow the utilitarian view would disagree, arguing that an action which benefits the most number of people would be considered moral regardless of the intentions behind it. Kant argues that the intention behind an action matters more than the number of people benefited. This theory of morality falls hand in hand with Kant 's concept of good will, and through examples I hope to explain to readers, in a simple way, what Kant was trying to convey.
The ethics of Immanuel Kant (1724-1804) generally emphasize the necessity of morality and reason when it comes to certain actions. In his Moral Philosophy lecture, he discusses the essential human action of sexual desire and impulse. When reading Of Duties Towards the Body in Respect of Sexual Impulse, Kant describes why sexual impulses are immoral and how marriage is the only condition under which sexual impulses are permitted. Kant is right about certain sexual impulses being immoral but sex only after marriage isn’t as common as it used to be in his day and age. In this essay, I plan to argue how Kant’s views on moral and immoral sexual impulses are still present in today’s society but have changed over time. I am convinced that this is
Kant argues that mere conformity with the moral law is not sufficient for moral goodness. I will argue that Kant is right. In this essay I will explain why Kant distinguishes between conforming with the moral law and acting for the sake of the moral law, and what that distinction means to Kant, before arguing why Kant was right.
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.
Throughout this paper, I will contrast and compare two moral theories in attempt to uncover what one provides a better argument and can be applied as a universal moral code. The two moral theorists Immanuel Kant and J.S Mill have created two distinctly different theories on morality and how to develop a universal moral code. Both theories focus on intentions and consequences. Kant believes that the intentions and reasons of our actions can be measured and defined as morally correct, where as Mill believes that our intentions really play no role in morality, and that we should focus on the consequences and outcomes of our actions to evoke the most happiness for the most people. Even though both philosophers make incredibly different
While Kant’s theory may seem “overly optimistic” (Johnson, 2008) now, it was ruled as acceptable and rational behavior then. Kant believed that any moral or ethical decision could be achieved with consistent behavior. While judgment was based on reason, morals were based on rational choices made by human
Human cultures do tend to agree about some moral ideas, such as murder of one's own people, cruelty (except against enemies), rape, and other violent actions which force one person's will upon another. The fact that there is agreement seems to indicate a common source of moral conscience, a standard to which all humans attempt to adhere. C.S. Lewis called this idea the "Moral Law" or a natural law of morality [1], an idea similar to Immanuel Kant's "Law of Nature" idea. Kant grounds his concept in an a priori purely practical human reason, which Lewis identifies in the imago Dei within human nature. Kant's categorical imperative insists that morality is based on valid impersonal principles, in the intrinsic worth of right itself, upon
Kant’s philosophy was based around the theory that we have a moral unconditional obligation and duty that he calls the “Categorical Imperative.” He believes that an action must be done with a motive of this moral obligation, and if not done with this intention then the action would hold no moral value. Under this umbrella of the “Categorical Imperative” he presents three formulations that he believes to be about equal in importance, relevance, and could be tested towards any case. The first formulation known as the Formula of Universal Law consists of a methodical way to find out morality of actions. The second formulation is known as
What is the appropriate action? It is a controversial question that is a focal point for moral and ethical codes. Morals and ethics is, of course, a subject that runs deep in the discussion of philosophy. People are faced with moral dilemmas everyday, which many times society decides without thoroughly exploring their options. Immanuel Kant, John Stuart Mill, Plato, and Aristotle are philosophers that focus on the topic of ethics, yet all have different outlooks.
7. Kant’s ethics gives us firm standards that do not depend on results; it injects a humanistic element into moral decision making and stresses the importance of acting on principle and from a sense of duty. Critics, however, worry that (a) Kant’s view of moral worth is too restrictive, (b) the categorical imperative is not a sufficient test of right and wrong, and (c) distinguishing between treating people as means and respecting them as ends in themselves may be difficult in practice.
One of the main reasons why human rights have been put in place is to protect the public life and public space of every individual being. One fundamental characteristic of human rights is that they are equal rights; they are aimed at providing protection to every person in an equal way. These rights have been entrenched through laws that are passed by states and international conventions. Human rights laws have evolved over time, and have been shaped by several factors, including philosophical theories in the past. This paper looks at the theories of two philosophers, Emmanuel Kant and John Stuart Mills, and how their teachings can be used to explain the sources of human rights. Kant’s moral philosophy is very direct in its
The Fundamental Principles of the Metaphysics of Morals by Immanuel Kant (1724-1804) believes in the reasonable and free compliance of one’s will to follow and abide by the moral law. This position provides an ethical foundation for what is recognized as morality. For Kant, the moral value of an act is not determined from its expected consequences, but from the representation of law itself.
Ethics refers to what people consider good or bad and right or wrong. It is a theory dealing with values that relate to human behaviour; with respect to their actions and purpose. The two most important philosophers that deal with ethics are Immanuel Kant and John Stuart Mill. Kant’s ethical theory is Kantianism or deontological ethics. Mill’s ethical theory is utilitarianism. Both philosophers’ theories have many differences; Kant’s theory deals with conduct, seeking reason for good action in duty. Mill’s theory deals with consequences and maximizing human happiness. However both Kant and Mill’s ethics relate to the important biblical principal of the Golden Rule.