The Formula Of Autonomy And The Kingdom Of Ends

In this paper, I will argue Kant’s categorical imperative's through a condensed summation of his Grounding for the Metaphysics of Morals with specific regard for the need for categorical imperative and how it's flaws can disband the efficacy of his claim.

Immanuel Kant, a German philosopher, specifically a deontologist, has two imperatives: the hypothetical imperative and the categorical imperative. These imperatives describe what we ought to do and are only applicable to rational beings because they are the only beings that recognize what they ought or ought not to do. The hypothetical imperative is when an individual’s actions are reasoned by their desire, so they only act with the intention of fulfilling their desires. The categorical imperative is what human beings ought to do for their own sake regardless of whatever else they might desire. The categorical imperative has two formulations. Kant’s first formulation of the categorical imperative states that one ought to only act on maxims that can be used as universal law. This formulation is based on its urgency and unity in the society. When a maxim cannot be determined a universal law, then it is morally impermissible to act upon it. Apply this formulation to the example of the lying promise: this cannot be willed as a universal law because trust will no longer be a part of society. If everyone were to make a lying promise to get money without retribution, then people will eventually recognize they are being deceived, which will result in a more selfish community. When one wills something as a universal law, then it is for the intention to better the state and community. This proves that the lying promise is not a maxim to live by.

Kant had a different ethical system which was based on reason. According to Kant reason was the fundamental authority in determining morality. All humans possess the ability to reason, and out of this ability comes two basic commands: the hypothetical imperative and the categorical imperative. In focusing on the categorical imperative, in this essay I will reveal the underlying relationship between reason and duty.

Kant’s categorical imperative is a natural conclusion of reason when searching for a moral guideline that does not depend on previous expense but reason alone. The categorical imperative can be explained in many different ways. Kant offers five formulations in his work groundwork of the metaphysics of morals. The formulations of Kant’s categorical imperative can be considered a test. If your maxim passes the test then your actions under that maxim will be good. The formulations that Kant offers, they are not different rules in themselves, but different ways of stating the same thing. It is important to note that these formulations apply only to your maxim, or what you intend to do. The categorical imperative is based off of the assumption

SPJ is the ethics code that most relates to this cases. The reporter who is writing the story top priority is to seek the truth and report it. A story involving a political figure has to be taken seriously. He/she has to be fair to both parties involved. Even though Senator Adams did not give a comment to the story, a good journalist who wants to report the truth is not afraid to get a comment from a person in Adams office. If no one is available for comment the journalist should publish what he or she have and then continue to update the story. As the journalist they should keep developing the story and to minimize harm. The story is involving one man who is accused of sexual harassment against eight women. Compassion needs to be shown towards the women who have come forward. It takes a lot to stand up to someone such as Senator Adams. The journalist should not name Brock Adams until authorities have charged him. He has rights as well. The main point is to treat both parties with respect and give a voice to the voiceless.

Kant’s philosophy was based around the theory that we have a moral unconditional obligation and duty that he calls the “Categorical Imperative.” He believes that an action must be done with a motive of this moral obligation, and if not done with this intention then the action would hold no moral value. Under this umbrella of the “Categorical Imperative” he presents three formulations that he believes to be about equal in importance, relevance, and could be tested towards any case. The first formulation known as the Formula of Universal Law consists of a methodical way to find out morality of actions. The second formulation is known as

Kant has made a difference in metaphysics and epistemology yet his contributions to ethics have been even more substantial. In Kant’s view, the feature that gives an action moral worth is not the outcome that is achieved by the action, but the motive that is behind the action. This is very interesting because a lot of times, we only worry about the outcome of the action instead of our intention behind it. The motive that can award an act with moral value, he argues, is one that arises from universal principles discovered by reason.  Kant says “Act only according to that maxim by which you can at the same time will that it should become a universal law.” Kant's next concern is with the faculty of judgment, "If understanding

formulation we should treat people with fundamental dignity and respect. For instance it would be wrong to make false promises because we would be treating others as a means and not respecting them as persons with intrinsic and value. Treating someone as a means to an end and treating them merely as a means to an end in order to avoid misunderstanding is imperative. So an example of the second formulation is if I steal a book from you, I am treating you as a means to get the book only. If I ask to have your book, I am respecting your humanity.

In the reading of “Fundamental Principles of the Metaphysics of Morals,” Kant mentions our actions being done out of duty or of desire. In which we have our maxims are a fraction of our actions and it turns into a universal law. In this essay, I shall explain what Kant means by “I can also will that my maxim should become a universal law”(Prompt). Also, how it corresponds to the first proposition, that Kant states, which is an action must be from moral duty. I will provide an example of this proposition taking place.

Deontology is the ethical view that some actions are morally forbidden or permitted regardless of consequences. One of the most influential deontological philosophers in history is Immanuel Kant who developed the idea of the Categorical Imperative. Kant believed that the only thing of intrinsic moral worth is a good will. Kant says in his work Morality and Rationality “The good will is not good because of what it affects or accomplishes or because of it’s adequacy to achieve some proposed end; it is good only because of it’s willing, i.e., it is good of itself”. A maxim is the generalized rule that characterizes the motives for a person’s actions. For Kant, a will that is good is one that is acting by

6. There are two alternative formulations of the categorical imperative. The first is that an act is right only if the actor would be willing to be so treated if the positions of the parties were reversed. The second is that one must always act so as to treat other people as ends, never merely as a means to an end (a way to accomplish our goals).

Therefore, doing the right thing is not driven by the pursuit of individual desires or interests, but by the need to follow a maxim that is acceptable to all rational individuals. Kant calls this the categorical imperative, and he described it thus, “act only on that maxim through which you can at the same time will that it should become a universal law.” (Kant, 2008). This basic condition through which the moral principles guiding the relations between human beings is expected of all rational individuals, and determines how they express their moral autonomy and equality. All rational individuals who are morally autonomous willingly comply with the categorical imperative. They then use it to determine the form and scope of the laws which they will institute in order to safeguard these important conditions that form the basis of human rights (Denise, Peterfreund & White, 1999). According to Kant, human beings have the capacity to exercise reason, and this is what forms the basis for protecting human dignity. This exercise of reason must meet the standards of universality, in that the laws formulated must be capable of being accepted universally by all equally rational individuals (Doyle, 1983). Various accounts documenting the historical development of human rights overlook Kant’s moral philosophy, but it is very clear that, through the categorical imperative, he provides the ideals of moral autonomy and equality

In the late eighteenth century, with the publication of his theories on morality, Immanuel Kant revolutionized philosophy in a way that greatly impacted the decades of thinkers after him. The result of his influence led to perceptions and interpretations of his ideas reflected in the works of writers all around the world. Kant’s idealism stems from a claim that moral law, a set of innate rules within each individual, gives people the ability to reason, and it is through this that people attain truth. These innate rules exist in the form of maxims: statements that hold a general truth. Using this, Kant concluded with the idea of autonomy, in which all rational human wills are autonomous, each

a dress - which does not in fact suit her - just to make her feel

Kant thinks that the basic moral principles of our society come from people’s rationality, and people must follow these principles unconditionally. These moral principles are the Categorical Imperative. Meanwhile, its common rules have different directions in society. To conclude these directions, it can be reflected from three different formulations. Among the three formulations, the first formulation of universal law has standout features in the maxim and the constraints about people’s behaviors. With combined analysis of examples, the drawbacks of universal law also appear out.