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Kant 's Philosophy On Moral Philosophy

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Kant really focuses his arguments regarding to moral rules that are necessary and universal, such as moral law that would hold up to all rational beings. In Kantian ethics, Kant offers two different explanations of moral law, the formula of the universal law of nature and the formula of humanity as an end in itself. In this paper, I am going to focus on explaining, reconstruct, and analyze on the first topic which is the formula of the universal law of nature regarding to the lying promise. Kant believes that our moral judgment is right, just with the wrong reasons. Kant’s account of moral judgment is purely from reason. In the preface of “Groundwork for the Metaphysics of Morals” by Kant, Kant mentioned that “my aim here is directed …show more content…

In this quote, Kant is expressing that a good will has to be the influence to human’s mind in order to do something good and morally worthy. Moderation, which Kant also explained in this chapter, would have a negative effect to one’s judgment about moral. He believes that it would have a negative effect because it would not be an action form one’s rationality. To be a purely good action, and morally worth, Kant says that “A good will is not good because of its effects or accomplishments, and not because of its adequacy to achieve any proposed end: it is good only by virtue of its willing – that is, it is good in itself…” (317). So, one’s action must be good in itself because of the will of that person doing the action, which later on Kant would say that the person must act from duty. For example is our intelligence, intelligence is a good thing as long as we use it for good reasons. Same kind with wealth, power, and health. Kant also says that happy people need good will. Moral worth is a good will as long as it is according to the duty. The will is good because it allows to pursue some kind of happiness, which is not right. Kant says that it is good only if it is according to the moral law. Kant is making a separation between inclinations, sentiments, desires, and so on because they are not related to the good will, although they are not universal.

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