Kant's Responsibilities

Due to these severe issues, wealthier more developed nations have made it their responsibility to eliminate some of these issues by donating and providing aid to them. But, many attempts have had a negative outcome due to the interest of their government. Although it is the responsibility of the developed countries to aid and help the global poor, due to the severe long term effect that poverty has had, the donators, would eventually impoverish themselves to sacrifice their luxury to meet such a moral

“A transcendental principle is one by which we think the universal a priori condition which alone things can become objects of our cognition in general[.]”

According to Timmons, the field of philosophy is not complete without the mention of Kant whose contributions were major (205). This, he adds, was influenced by his originality, subtle approach and the difficulty of his works. Timmons cites that moral requirements are a requirement of reason, which is the ideology of Kant’s Moral theory; hence, immoral act is an act against reason. Consequently, speaking on the terminologies of Kant we visualize moral requirements as Categorical Imperatives (CI) grounded on reason and can, therefore, get derived from a supreme moral principle. The imperative in this case refers to a command.

In today’s capitalist economy, where economic transactions and business in general is centered on self-interest, there is a natural tendency for some people to make more than others. That is the basis for the “American Dream,” where people, if they worked hard, could make money proportional to their effort. However, what happens when this natural occurrence grows disproportional in its allocation of wealth within a society? The resulting issue becomes income inequality. Where a small portion of the population, own the majority of the wealth and the majority of the population own only a fraction of what the rich own. This prominent issue has always been the subject of social tension

No country in this globe can escape from wealth inequality. Never and ever. Even, America – The land of opportunity and the first economy of the world. While the nation is striving towards achieving its dream, it is faced with the problem of wealth gap among the low, middle, and upper classes of the society. Wealth inequality is a phenomenon or a social event of the difference in money and other assets which individuals can accumulate. For some people, no more land of opportunity and the existing wealth gap is a result of unequal opportunity. However, I and others argue the nation is still a land of opportunity, but with some challenges to overcome. Furthermore, I and some firmly believe that the wealthiest people at the top are the achievers

There is very little question as to what action a strict deontologist would do in the scenario for this assignment he or she would unequivocally adhere to his or her duty. The more pressing question, of course, revolves around just where that duty lies. For a deontologist, that duty would lie with the job at hand and its responsibilities. As one who took an oath to only program software in accordance to the company that he or she works for which is essentially operating as an extension of the government that wishes the programmer to 'push the button' and destroy millions of innocent lives in World War II it would strongly appear that such an individuals would consider it his or her duty to effectively start World War III.

There exists a global order that proclaims its primary purpose is to facilitate cooperation between rich and poor nations.6 The presence of said order creates an uneven distribution of advantage among nations, an imbalance sometimes thought to be the result of an array of independent factors. Mathias Risse suggests the global order harms third world nations through Uncompensated Exclusion; where privileged countries are given several advantages over the worse-off in regards to natural resources. Here the benefits of the impoverished are minimal. This defies the moral rule of Egalitarian Ownership, which describes all natural resources as belonging to all humankind.1 By denying the global poor an equal portion of natural resources during international commerce the order violates their people’s human rights to “a standard of living adequate for the health and well-being of

An Individual's autonomy can be altered or swayed by many different life circumstances, stages of human life, religion or faith and its many practices as well as mental capacity and comprehension. In regards to my own understanding towards the required reading it gives many compare and contrast between similar yet controversial topics one being of faith and religion another being that of an individual that is experiencing the manic phase of bipolar disorder. Compared to one of Jehovah's Witness' whom is making a decision based on a scriptural doctrine. The examples and practices of these two opposite and controversial topics have absolutely nothing to do with each other, however, I understand how an individual uneducated about the faith can be baffled.

Premature birth; as characterized by Merriam-Webster word reference may be, "the end of a pregnancy after, joined by, bringing about, or nearly taken after by the passing of the incipient organism or hatchling. This is the meaning of fetus removal of which I will survey its moral status. After Roe versus Swim, the Supreme Court at the same time chose that ladies have the privilege of security under the fourteenth amendment; making it adequate to prematurely end a pregnancy inside the primary trimester (Vaughn 119). The fundamental contention on fetus removal is truly a civil argument on human life, and whether it has an incentive from the snapshot of origination. Every single human life is made out of inborn esteem, and has the privilege to

Savulescu’s argument also has some flaws in regards to his responses to a few possible objections he talked about. One objection that Savulescu responds to is the objection that genes are pleiotropic meaning they have different effects on different parts of the body (The Ethical Life, 454). The example given was that a gene that prompts depression might also be responsible for heightened creativity and productivity (The Ethical Life, 454). Savulescu 's response to that was that we would have to “limit interventions until our knowledge grows” and we would have to do more“adequate research” before expanding the types of interventions (The Ethical Life, 454). The problem with that is that it requires experimenting and testing on children and embryos which would be treating them as a means to an end rather than an end in itself. Kant would agree and say that these children “exist as an end in itself, not merely as a means to be used by this or that will at its discretion” (Kant, 96). Savulescu is suggesting research on children and embryos in order to reach the goal of allowing genetic enhancement. He is using them as a means to his end result. This is a major flaw as Kant would argue that treating people as an end is showing them the respect they deserve while treating them as a means is just dealing with them so that they can help to achieve the person’s goal (Shafer-Landau, 174). Therefore, a child should never be treated as a means to an end to help reach a goal for either

Again, the reading from Kant proves difficult to read. However, the part discussing examples of duties I found to be quite interesting. In relation to the last example when it mentions that all human beings should help others in need, I came to question if people actually carry out this duty throughout all aspects of their life? I also questioned when people do assist others in need, if they actively think and register their actions as a duty since as human beings we have a moral responsibility to help others.

The physician should be honest and open before the patient give consent to have a cerclage and any treatment afterward. The physicians should be considerate of the patient's feeling, therefore he/she should be as sensitive and supportive as possible. The patient should be provide the information in order to make the right decision. Obviously there are reasons to question the moral value in this case since lying and deception can occur. But it should not be the decision-making in this case. Of course, honest is the fundamental ethic in this case (Drane, 2015).

Kant argues that mere conformity with the moral law is not sufficient for moral goodness. I will argue that Kant is right. In this essay I will explain why Kant distinguishes between conforming with the moral law and acting for the sake of the moral law, and what that distinction means to Kant, before arguing why Kant was right.

“There is no possibility of thinking of anything at all in this world, or even out of it, which can be regarded as good without qualifications, except a good will.” (Kant, pg.7 393). No other thing that may appear good can be unqualifiedly good, as even “Talents of the mind…Gifts of power…[Other] qualities…Have no intrinsic unconditional worth, but they always presuppose, rather, a good will, which restricts the high esteem in which they are otherwise rightly held.” (Kant, pg.7 393-394). So Immanuel Kant introduces the public to his Grounding for the Metaphysics of Morals, which results not in simply a grounding work, but one that is utterly groundbreaking. This opener, wholly devoted to the establishment of the importance of will and intention, notes the guiding characteristics of a good will. As enumerated previously, Kant recognizes the plausible potential positivity of plenty concepts, but remains of the mind that none of these are good in themselves without the efforts of a good will to guide and restrict them in a manner that perpetuates their positivity.

Kantian ethics emphasizes on two conditions for an action to be morally good. The first, that an action only has moral worth if it is done for the sake of duty. The second is that an action is considered right if its maxim can be willed as a universal law. Kantian ethics then is working on the basis of duty and universality. In failing to recognize the multiple aspects of morality, Kantian ethics shows inadequacy as a moral theory. (Hinman, 2008)