Kant's Thesis For The Tuality Of Morality

Immanuel Kant is said by many to be one of the most influential “thinkers” in the history of Western philosophy (McCormick, n.d.), this being said, most of his theories continue to be taught and are highly respected by society. Kant was a firm believer that the morality of any action can be assessed by the motivation behind it (McCormick, n.d.). In other words, if an action is good but the intention behind the action is not good, the action itself would be considered immoral. Those who follow the utilitarian view would disagree, arguing that an action which benefits the most number of people would be considered moral regardless of the intentions behind it. Kant argues that the intention behind an action matters more than the number of people benefited. This theory of morality falls hand in hand with Kant 's concept of good will, and through examples I hope to explain to readers, in a simple way, what Kant was trying to convey.

The ethics of Immanuel Kant (1724-1804) generally emphasize the necessity of morality and reason when it comes to certain actions. In his Moral Philosophy lecture, he discusses the essential human action of sexual desire and impulse. When reading Of Duties Towards the Body in Respect of Sexual Impulse, Kant describes why sexual impulses are immoral and how marriage is the only condition under which sexual impulses are permitted. Kant is right about certain sexual impulses being immoral but sex only after marriage isn’t as common as it used to be in his day and age. In this essay, I plan to argue how Kant’s views on moral and immoral sexual impulses are still present in today’s society but have changed over time. I am convinced that this is

Kant would disagree with those who do the right thing for the wrong reason. We, as a society and individuals in that society, should act in ways not because it’s easy for us or more favourable, but because its right and moral.

Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.

Immanuel Kant (1724 1804) was born in Kaliningrad in East Prussia. Kant spent his working life there and also produced work on various subject matters including ethics metaphysics, epistemology, aesthetics etc. He published his three famous critiques and wrote on religion, eternal peace and politics.

According to the Kantianism approach the right or wrong action is not taken as a concern of consequence because you cannot control them. It is whether you can fulfill your duty. Whatever you are about to do, and why you are going to do it, is your maxim. Kant explains that the only thing that has intrinsic value would be the goodwill, and he believes that the goodwill is the only good without limits. Moral decisions are the structure of the person by good reasons, features, and the appreciation of the law. A person would do an action not because of what that action produces, in the sense of past experiences, but that they understand by reasoning that the action is the right thing to do. The standard that Kant uses to explain efficient motives and is exercised by everyone is called categorical imperative. It gives us a way to analyze moral actions and make moral reasoning’s. It is used to decide if an action is morally important and is the basics to fulfill universality and rationality. Kant using the Principle of Universalizability to determine whether we are fair and consistent. Below I will demonstrate how it connects to my

Another topic that Kant contributed to is morality. According to Kant, moral laws cannot be derived from human nature. To put it in other terms, it is not human nature that should be used as a model to how we should behave morally. Kant believed that humans do not always make the right moral decisions because human nature can be flawed at times, often times choosing an animalistic desire over doing something that is morally permissible. In addition, Kant believed that the outcome of human nature is not the central issue when it comes to knowing what is right or what is wrong. Instead, Kant believes that it each of the individual actions that should be analyzed to see if it is morally wrong or if it is morally right. Kant’s point of view about morality is different from previous philosophers, because most of them looked to human nature in order to find the morally right things to do.

Immanuel Kant was a German philosopher born on April 22, 1724. He was considered to be one of the most influential thinkers of modern times. Immanuel went to the Collegium Fredericianum and the University of Königsberg where

Kant begins the Groundwork of the Metaphysics of Morals by outlining four principles of morality. The first principle of morality, which will be explored in this paper, states that actions are only morally good if they are undertaken from a sense of duty. Kant subsequently develops this principle as the categorical imperative of morality. This paper begins with a comprehensive description of the categorical imperative, its contrast to the hypothetical imperative, and its role in Kant’s moral theory. In the second section of the Groundwork of the Metaphysics of Morals, Kant introduces the idea of universal maxims and their importance in morality. Thus, this paper will examine maxims and the connection between universality and morality. Finally,

Emmanuel Kant has three propositions of morality. One of the propositions is that in order to have moral worth, an action must be from a moral duty. The second proposition is that “action whether the action is in accord with duty has been done from duty or from some selfish purpose is easy”(Cahn 76). The third proposition is that “action accord with duty and the subject has in addition an immediate inclination to do the action”(Cahn 76). Each one of the propositions has a different distinct and they are connected to morality. There are several actions that can be done out of duty, while others can be done out of desire. Each one of these two are used to determine if it’s done in a moral way. Kant gives two examples, one example is about a self-interested shopkeeper and the other is a reluctant benefactor. In the self-interested shop keeper, the dealer is focused on having fixed prices for everyone. He needs the customers to keep coming

Unlike Utilitarianism however, Kantianism states that ethics is a purely a priori discipline, thus, independent of experience, and that ethical rules can only be found through pure reason. Also contrary to Utilitarianism, Kantianism asserts that the moral worth of an action should be judged on its motive and the action itself, and not on its consequences. Based on these ideas, Kantianism propose that an action is good only if it performed out a 'good will '; which is the only thing that is good, in and of itself. To act out of a 'good will ', one must act in accordance with a categorical imperative. According to Kant there is only one categorical imperative, which is to "act only on that maxim in which you can at the same time will that it should become a universal law" (Kant, 528); and can also be formulated as "act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as means, but always at the same time as an end" (Kant, 532). Essentially, the categorical imperative states that your actions must not result in a practical contradiction, which can be determined by conceptualizing all other people performing the same act. To illustrate, if I were

7. Kant’s ethics gives us firm standards that do not depend on results; it injects a humanistic element into moral decision making and stresses the importance of acting on principle and from a sense of duty. Critics, however, worry that (a) Kant’s view of moral worth is too restrictive, (b) the categorical imperative is not a sufficient test of right and wrong, and (c) distinguishing between treating people as means and respecting them as ends in themselves may be difficult in practice.

Therefore, doing the right thing is not driven by the pursuit of individual desires or interests, but by the need to follow a maxim that is acceptable to all rational individuals. Kant calls this the categorical imperative, and he described it thus, “act only on that maxim through which you can at the same time will that it should become a universal law.” (Kant, 2008). This basic condition through which the moral principles guiding the relations between human beings is expected of all rational individuals, and determines how they express their moral autonomy and equality. All rational individuals who are morally autonomous willingly comply with the categorical imperative. They then use it to determine the form and scope of the laws which they will institute in order to safeguard these important conditions that form the basis of human rights (Denise, Peterfreund & White, 1999). According to Kant, human beings have the capacity to exercise reason, and this is what forms the basis for protecting human dignity. This exercise of reason must meet the standards of universality, in that the laws formulated must be capable of being accepted universally by all equally rational individuals (Doyle, 1983). Various accounts documenting the historical development of human rights overlook Kant’s moral philosophy, but it is very clear that, through the categorical imperative, he provides the ideals of moral autonomy and equality

Ethics refers to what people consider good or bad and right or wrong. It is a theory dealing with values that relate to human behaviour; with respect to their actions and purpose. The two most important philosophers that deal with ethics are Immanuel Kant and John Stuart Mill. Kant’s ethical theory is Kantianism or deontological ethics. Mill’s ethical theory is utilitarianism. Both philosophers’ theories have many differences; Kant’s theory deals with conduct, seeking reason for good action in duty. Mill’s theory deals with consequences and maximizing human happiness. However both Kant and Mill’s ethics relate to the important biblical principal of the Golden Rule.

Kantian ethics emphasizes on two conditions for an action to be morally good. The first, that an action only has moral worth if it is done for the sake of duty. The second is that an action is considered right if its maxim can be willed as a universal law. Kantian ethics then is working on the basis of duty and universality. In failing to recognize the multiple aspects of morality, Kantian ethics shows inadequacy as a moral theory. (Hinman, 2008)