Karen Horney : Pioneer Of Feminine Psychology By Susan Tyler Hitchcock

Stephen Jay Gould analyses Paul Broca’s data of inferior women to superior men through the study of Craniometry in his piece, Women’s Brains. While Broca claims women are unintelligent when compared to men through thorough measurement of the brain; Gould realizes the accusations are false due to their combination of science to social correlation and beliefs. Gould argues that women are not inferior; they are only baring the brunt of unfair scientific research conducted to prove society beliefs. Even the most reliable scientific data and research is not valid within the study of social norms and accepted society stereotypes.

Anna Freud, born in 1895, was the daughter of Sigmund Freud, the well-known founder of psychology and the psychoanalytic theory. Anna Freud’s work with her father and his friends and associates as well as her own personal studies, curiosities, and analyses lead her to cofound psychoanalytic child psychology. An appealing woman who did not have much of a formal education, Anna Freud, had an extensive background in psychology, an interesting theoretical perspective, and many contributions to the field.

The article, The Cult of Womanhood: 1820 - 1860 written by Barbara Welter discusses the philosophy towards women in America during the mid 19th century. A set of demands and expectations based upon four principles: piety, purity, submission and domesticity were placed on women as well as certain behavioral expectations left 19th century women feeling guilty. It also left women feeling this way during the industrialization period as well as having a huge presence of incompatibility with society. Welter shares her viewpoint that the Cult of Womanhood was an attempt to preserve pre modern values in the industrial age. Men held a dominant place in society and continued to prevent new opportunities for women to explore. Narrow minded

In the early 1940’s Marie was born into a small tight knit family living in a small rural Kentucky town. Marie is now in her seventies and has led a very interesting life traveling the country, raising four children, and shaping her chosen profession. Our interview sessions were conducted over a period of time, as Marie is very active and has little “free time” to spare.

In Karen Horney's "The Distrust Between the Sexes," she attempts to explain the problems in the relationships between men and women. She writes that to understand the problem you must first understand that problems stem from a common background. A large amount of suspiciousness is due to people's intensity of emotions.

Analytic Response of Cupid and PsycheCupid and Psyche retold by Sally Benson is a famous Ancient Greco-Roman myth. The story begins with a king and queen who have three daughters. The youngest daughter, Psyche, is of such exceptional beauty that “the poverty of language is unable to give her due praise.” People travel to her, proclaiming the girl is the second coming of Aphrodite, and make offerings to her instead of the Goddess herself. Aphrodite, the Goddess of love and beauty, becomes jealous. Aphrodite tells her son Cupid, a young man with golden wingswho represents unrestrained passion, to go to Psyche, and make her fall in love with some low, ugly person. This essay will examine Cupid and Psyche by Sally Benson and how the author has

In the book The Feminine Mystique, Betty Friedan brings attention to what she calls the feminine mystique, or “the problem that has no name”. Through the use of anecdotal narratives, her own personal experiences as a journalist, editor, mother, and the interviews of many women from different backgrounds in order to unveil the truth about the women of the 1950’s. The problem which sparked the second wave of feminism in the United States is one that focuses on the inequality between men and women and the undervaluing of women in both the social and private spheres. The women of the time gave up pursuing their passions, such as getting an education or careers in science or business in order to fit the image of the stereotypical stay-at-home mom whose main goal in life is to raise her children while providing a safe and comforting home for her husband. The Feminine Mystique, as she called it, was the idea of widespread unhappiness of women, despite the preconceived notion that women were happiest when they have a family. Throughout her work, she dives into many of the problems associated with the feminine mystique and builds a powerful concept of what would eventually be labeled feminism.

This article from “The Real Truth about the Female” by Barbara Ehrenreich targets many beliefs that women were underestimated. The main theory suggested in this document is that, women had to follow the traditional duties. Early theories are being questioned as a result to women proving many things over the years that were often overlooked. Ehrenreich states in his article, “it does strongly suggest that in the Stone Age family, Dad-the-hunter was not the only provider.” There is a great amount of evidence that suggest the theory that women worked as hard as men. Adrienne Zihlman and Nancy Tanner stated “among surviving “hunting” peoples, most of the community’s calories—up to 70%—come from plant food patiently gathered by women.” This fact

Author Barbara Welter in her article, The Cult of True Womanhood: 1820-1860 discusses what one may argue is true womanhood and why it is necessary for woman of society. There are multiple ways that one may look at Welter’s text, the first, being within the time frame that it was written, and what it says about society at the time the text was written. The other, is out of context and discussing it as a whole within the feminist movement.

It is difficult to imagine living in a world without the patriarchal roles that are present in society and have been throughout history. In the article “Feminist Criticism,” by Lois Tyson, the idea of feminism and how society has affected feminism is the focus. These ideas are seen because men have more of a voice in nearly everything and the oppression of women is very common; a society set up like this can be described with the term patriarchy which is “any culture that privileges men by promoting traditional gender roles,” where men are cast as “rational, strong, protective, and decisive,” and women are cast “as emotional, weak, nurturing, and submissive” (Tyson, 1). This thought that men are strong and women weak is not uncommon in

Sandra Bem’s book, The Lenses of Gender, discusses the three lenses of gender: androcentrism, gender polarization and biological essentialism. The first sense of gender Sandra touches on is androcentrism, which is the idea that men create the standard for society and females do not meet the standard. The most important concept in this reading is the idea that women are naturally given the caregiver role because they bear children. This is important because men are given the responsibility of defending the family and collecting food, “because they were bigger and stronger and also because they did not have their mobility limited by the continuous presence of children” (Bem, 1993, p. 31). The significance of this is that it seems to be the biggest

It feels as though most of the time when thinking about psychology and the great contributions that have been made to it, that most of them have been from men, but along the way there have been several influential women that have contributed to the field of psychology as well. Just like men, there were several women who were pioneers, theorists, and counselors; many of these women have contributed to the field of psychology in their own special between the years of 1850 and 1950. Of all these amazing women who are pioneers, theorists, and counselors, the one who stands out the most is Anna Freud. This paper will go on to explain Anna Freud’s

A woman is given limited freedom. Something as simple as a room could give her a sense of liberty. In Virginia Woolf's article, she claims that "a woman must have money and a room of her own if she is to write fiction." Woolf suggests that having a room literally allows women to have their own space to write, but figuratively traps them in their own thoughts due to a lack of freedom. In the works of Jamaica Kincaid, Virginia Woolf, and Alice Walker, the female figures have shown how their own thoughts, reflection, and creativity could be used as a sense of freedom.

Psychoanalytic film theory, which is derived from Freudian and Lacanian psychoanalysis, appears in the discussion of cinema early in the 1970s. As the conjunction of psychoanalysis and film theory, scholars use this theory for textual analysis and different elements like the monstrous-feminine, mirror stage identification, and the Oedipus complex are concluded and developed. To reexamine the mother-child relationship, I will argue that these key elements of psychoanalytic film theory are useful to understand the psychic activities of protagonists of Black Swan and The Babadook. Additionally, they provide some evidence to explain the mode of how a mother gets along with her child. I will begin by discussing the term

In 1990 Judith Butler first published her book Gender Troubles, where she questions gender roles. Butler theorizes that gender, as in male and female, is a type of societal/gender colonialism created to keep people who do not fall within the gender roles from being part of the mainstream society. In her 1999 preface, in which she addresses the impact her book had in the decade since its original publication, Butler expresses the concern she had with the “heterosexual assumption in feminist literary theory (61).” Butler utilizes the works of other feminist philosophers to further demonstrate the inconsistency, and disconnect between fighting for women rights and fighting for human rights. Judith Butler makes an interesting argument on the failure to recognize the spectrum of gender, however, she makes a compelling argument on the use of language perpetuating a patriarchal society.