Karl Marx, A Communist Philosopher And Visionary

Karl Marx was born in Prussia in 1818. Later in his life he became a newspaper editor and his writings ended up getting him expelled by the Prussian authorities for its radicalism and atheism (Perry 195). He then met Fredrich Engels and together they produced The Communist Manifesto in 1848, for the Communist League. This piece of writing basically laid out Marx’s theory of history in short form (Coffin 623). The Communist Manifesto is mainly revolved around how society was split up into two sides, the Bourgeoisie and Proletariat. I do believe that the ideas of the Communist Manifesto did indeed look educated on paper but due to the lessons of history communism is doomed to fail in the past, present, and future. Communism did not prevail in many different countries, two of them being Berlin and the Soviet Union.

In comparison, capitalism and communism are like night and day--opposite of each other in every way, but the main differences in the two can be seen in the distribution of wealth among a society’s peoples and the appearance

Revolutionary socialist Karl Marx believed that the economic calculation problem should be solved adopting a communist approach; he expressed his ideas in his most notable work “The Communist Manifesto” in 1848. Marx believed that capitalism should be replaced by socialism and eventually communism and it should be done through abolishing markets, prices and private property. To understand Marx’s ideas it is important to define capitalism socialism and communism. Capitalism can be defined as ‘an economic and political system in which a country’s trade and industry are controlled by private owners for profit, rather than by the state’. On the other hand socialism can be defined as ‘a political and economic theory of social organization, which advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole’.

“to a mere money relation,” (Marx and Engels [1848] 2013:35]. Marx, saw the tear down of the old as the only way for the bourgeoisie to survive. Periodically, a crisis occurred where productive forces threatened their conditions and bourgeoisie would have to bring in new productive forces and destroy the old. Marx believed that these changes to technology and productive capacity were the main influence on how society and the economy were organized. The bourgeoisie had to push for the modern world to quickly and continually develop to protect capitalists’ monopolies. However, constant development caused continual disturbances of social conditions by breaking down stable aspects of human life. Capitalist used their power to push the world to advance so that they could prosper with no concerns to the possible effects on the economy, which would have been most detrimental to the proletariat. For Marx, this showed that capitalists’ self-interest pushed economic progress, which led to societal progress but also risked crisis. Capitalism not only affected society through the creation and separation of social classes but also in influencing societal progress and social relations.

Communism is not some unverifiable, otherworldly entity, but “itself a Power” (218) already in Europe. The power of communism does not come from arbitrary political systems set up by the bourgeois, but from the natural power of labor and workers.

For example, it shapes the nature of religion, law, education, the state and so on. According to Marx, capitalism sows the seeds of its own destruction. For example, by polarising the classes, bringing the proletariat together in ever-increasing numbers, and driving down their wages, capitalism creates the conditions under which the working class can develop a consciousness (or awareness) of its own economic and political interests in opposition to those of its exploiters. As a result, the proletariat moves from merely being a class-in-itself (whose members share the same economic position) to becoming a class-foritself, whose members are class conscious – aware of the need to overthrow capitalism. The means of production would then be put in the hands of the state and run in the interests of everyone, not just of the bourgeoisie. A new type of society – socialism developing into communism – would be created, which would be without exploitation, without classes and without class conflict. Marx’s work has been subjected to a number of criticisms. First, Marx’s predictions have not come true. Far from society becoming polarised and the working class becoming poorer, almost everyone in western societies enjoys a far higher standard of living than ever before. The collapse of so-called ‘communist’ regimes like the former Soviet Union, and growing private ownership and capitalist growth in China, cast some doubt on the viability of the practical implementation

The Communist Manifesto left a tremendous impact on a society that was rapidly becoming industrialized, and its effects can even be seen on the dominating economic system of the twenty-first century. In the later nineteenth century, however, industrial capitalism was on the brink of ruin. “On many occasions during the past century, Marxists have thought that capitalism was down for the count . . . Yet it has always come back with renewed strength.” Industrial capitalism succeeded in the face of communism, despite numerous economic disasters. As the capitalist economists hopefully noted at the time, these economic earthquakes, temporary in character, soon cured themselves and left capitalism unscathed. Karl Marx sought to create

     Throughout history, there have been many systems developed in order to have a better society. Two of the most analyzed, and debated systems that have tired to change an economy for the best are communism, and capitalism. Communism, and capitalism have been compared on many levels, such as why they will or will not work, and which one works better. Throughout this essay I will concentrate on the differences, and similarities of how each operates, along with the benefits, and problems that each of them produces.

Karl Marx’s critique of political economy provides a scientific understanding of the history of capitalism. Through Marx’s critique, the history of society is revealed. Capitalism is not just an economic system in Marx’s analysis. It’s a “specific social form of labor” that is strongly related to society. Marx’s critique of capitalism provides us a deep

Central to Marx’s economic model is the contraction of the capitalist class through the function of competition and the corresponding increase in the proletariat. This immizeration, coupled with the increasing degradation of the working classes, was to set the stage for the revolution. What Marx didn’t foresee was the pragmatic decision on the part of capital to allow the standard of living to rise among the workers, thereby easing tension and providing a market for their wares.1 Capitalism also became more complex structurally than the Marxist model. Public ownership of corporations via the stock market and the rise of a new class, the technician (brought about by an explosion in manufacturing technology), blurred the lines of societal stratification. To further complicate matters, liberal democracies began to manage national economies, thereby stabilizing the marketplace and apparently ending the old bust-or-boom business cycle. The oppressive nature of industrial capitalism seemed to be giving way before a more egalitarian consumer society, fueled by an ever rising standard of living. Put simply: capitalism was giving the people what they wanted. Or was it?

I’m sure you all are familiar with the concept of communism, and perhaps how it is the staple of Russia and the society that was the Soviet Union (which failed). However, the Communist Manifesto was composed by two German philosophers Karl Marx and Friedrich Engels published in London in the year of 1848. It essentially says that our lives should be governed by us, and that all property shall be publicly owned. All citizens of the nation must work and are paid according to their abilities and needs. It sounds enticing, sounds like it’ll work. That was the basis of their philosophy. But, a society in which there is an absolute power, in this case the working class, is the fault. It simply won’t work. It breeds absolute corruption. We’ve all probably heard that

Some regard him as a hero others as a villain but regardless of where you stand on his work, you cannot argue that his thoughts and ideas have changed the world forever. Karl Marx, believed that capitalist society was broken down into two sections; the bourgeois, who consisted of the elite wealthy, property, land and capital owners and the proletarians; they were the workers, the masses, the slaves. Essentially, the bourgeois where the exploiters and the proletarians where the exploited. Marx believed that this had come to pass because “the modern bourgeois society has sprouted from the ruins of feudal society” (Marx, 92). The medieval ages saw the rise of the feudal system and the creation of serfdom. However, the feudal system was the by-product

There can be no doubt over the wide-ranging influence of Karl Marx’s theories on sociology and political thought. His concept of communism overcoming the socioeconomic pitfalls of capitalism has not been a theory that has seen the light of day in the way that he may have hypothesised. There have been many throughout history that have misrepresented Marx’s writing, which begs the question, if pure communism in the original Marxist sense is at all possible given that humanity appears to have an innate ‘need’ for hierarchy and a thirst for power.

Though Marx’s theories were first conceived over 150 years ago, his work continues to be tremendously influential and is perhaps the most well known scholarship within the sociological canon. Despite their prominence, some of Marx’s most famous ideas have yet to be proven by the course of history. Neo-Marxists may insist that the revolution is coming, but the fact remains that the overthrow of capitalism has yet to materialize. I argue that the communist revolution has not yet occurred because the proletariat has been unable to develop the universal class consciousness that Marx asserts is a necessary condition for his predicted mass uprising. Additionally, I postulate that the theories of Weber and Simmel reveal the factors impeding

Rather than eradicate capitalism, socialism exists within it. Moreover, democratic socialism is characterised through the balance and compromise between free market capitalism and the Governmental state (Bernstein 1993: 142, Heywood 2012:128, Anderson 1985: 10). Marx considered socialism as a class movement, which is what subsequently played out in the political realm, once universal suffrage had been achieved. For previously powerless people it was the only peaceful way to be heard: “Electoral politics constitutes the mechanism through which anyone can as a citizen express claims to goods and services.” (Przeworski 1985:11).