Karl Marx Essay example

Marx viewed society as a conflict between two classes in competition for material goods. He looked at the history of class conflicts and determined that the coming of the industrial age was what strengthened the capitalist revolution. Marx called the dominant class in the capitalist society the bourgeoisie and the laborers the proletariat. The bourgeoisie owned or controlled the means of production, exploited laborers, and controlled the goods produced for its own needs. He believed that the oppressed class of laborers was in a position to organize itself against the dominating class. He felt that it was the course of nature, that is, it is the way that society evolves and that the communist society would be free of class conflict, "the free development of each is the condition for the free development of all." (Marx & Engels 1948, 37)

Karl Marx witnessed first hand the rise of the industrial revolution and the beginning of capitalism. He also became one of capitalisms biggest critics. Marx believed that society needed a better way of distrusting wealth but also a better way a finding people’s full human potential or what he called “species-essence”. Marx believed that what we do connects to who we are, for example, work is what makes us human. It fulfills our species essence, as he puts it. Work allows us to be creative and flourish. However, in the 19th century Europe work did the quit opposite, it destroyed workers, particularly those who had nothing to sell but their labor. To the mill and factory owners a worker was simply an abstract idea with a stomach that needed to be filled. The workers had no choice but to work for long hours for a pathetic wage. Even worse, their labor alienated them. Alienation is a disorienting sense of exclusion and separation. Factory labor, under capitalism, alienated the workers from the product of their labor. They made stuff they couldn’t afford to buy themselves. The products they made were shipped out to other places far way to make money

Additionally, the development of bourgeois industries causes a proportional deterioration in the condition of the proletariat. This deterioration, which can be slowed but not stopped, creates within the proletariat a revolutionary element, which will eventually destroy their bourgeois oppressors. As Marx says, "What the bourgeoisie, therefore, produces, above all, is its own grave-diggers. Its fall and the victory of the proletariat are equally inevitable".

Marx’s primarily aims to explain how communism will free men, end the class struggle. The work argues that class struggles, and the exploitation of one class by another is the source of all inequality. Marx’s theories become one the motivating force behind all historical developments. The work strongly advocates the freedom of the proletariats which Marx’s claims can only be achieved when property and other goods cease to be privately owned. He see’s that private property has been a problem through out history, capital that aids the ruling class to maintain control. Marx argues that the lower class come together in a revolution and gain power and eventually take the power away from the upper class.

Workers may earn more money today than they did in the last century, but so do the capitalists. The wealth and income gaps between the bourgeois and proletariats is greater than ever. The workers relations to their labor, products and capitalists are unchanged from Marx’s day. The only difference between today’s capitalism and Marx’s is because of a more direct involvement of the state in the capitalist economy. Plus Marx theories concentrate on the more advanced industrial capitalist, he never thought that socialism would be achieved in relatively poor, politically underdeveloped countries. Marx’s vision of socialism emerges from his study of capitalism. Socialism is the unseen potential of capitalism. For a more just and democratic society in which everybody can develop their own qualities of being human.

Karl Marx’s critique of political economy provides a scientific understanding of the history of capitalism. Through Marx’s critique, the history of society is revealed. Capitalism is not just an economic system in Marx’s analysis. It’s a “specific social form of labor” that is strongly related to society. Marx’s critique of capitalism provides us a deep

Marx believed that capitalism was a temporary phase, however, it was unjust and abusive system. He describes the capitalist system as “an evil exploitation” (qtd, in Handout book 17). After the industrial revolution political, economic, and social changes drastically change. There were new opportunities, however, it only noticeable benefited one class. During the mid-nineteen centuries the bourgeoisie, those who own the means of production, were the only ones that acquire all the economical befits that industrial revolution brought under capitalism. The working class, the proletariats, were the ones who were ‘brutal exploited’ by the bourgeoisie according to Marx. Under the capitalism, the proletariat were hired with low wages and

Marx's ideas on labor value are very much alive for many organizations working for social change. In addition, it is apparent that the gap between the rich and poor is widening on a consistent basis. According to Marx, the course of human history takes a very specific form which is class struggle. The engine of change in history is class opposition. Historical epochs are defined by the relationship between different classes at different points in time. It is this model that Marx fleshes out in his account of feudalism's passing in favor of bourgeois capitalism and his prognostication of bourgeois capitalism's passing in favor of proletarian rule. These changes are not the reliant results of random social, economic, and political events; each follows the other in predictable succession. Marx responds to a lot of criticism from an imagined bourgeois interlocutor. He considers the charge that by wishing to abolish private property, the communist is destroying the "ground work of all personal freedom, activity, and independence". Marx responds by saying that wage labor does not properly create any property for the laborer. It only creates capital, a property which works only to augment the exploitation of the worker. This property, this capital, is based on class antagonism. Having linked private property to class hostility, Marx

One of the greatest debates of all time has been regarding the issue of the freedom of mankind. The one determining factor, for Marx, it that freedom is linked with class conflict. As a historian, Karl Marx traced the history of mankind by the ways in which the economy operated and the role of classes within the economy. For Marx, the biggest question that needed to be answered was “Who owns freedom?” With this in mind, Marx gives us a solution to both the issues of freedom and class conflict in his critique of capitalism and theory of communism, which is the ideal society for Marx. His theory of communism is based on the “ultimate end of human history” because there will be freedom for all humankind.

There is deep substance and many common themes that arose throughout Marx’s career as a philosopher and political thinker. A common expressed notion throughout his and Fredrick Engels work consists of contempt for the industrial capitalist society that was growing around him during the industrial revolution. Capitalism according to Marx is a “social system with inherent exploitation and injustice”. (Pappenheim, p. 81) It is a social system, which intrinsically hinders all of its participants and specifically debilitates the working class. Though some within the capitalist system may benefit with greater monetary gain and general acquisition of wealth, the structure of the system is bound to alienate all its

The philosophy of Karl Marx begins with the belief that humans are inherently cooperative with common characteristics and shared ends. To human beings, life is considered an object and therefore, humans make their “life-activity itself the object of his will and of his consciousness” (Tucker 76). In other words, humans are able to think, imagine, and “produce even when he is free from physical need and only truly produces in freedom therefrom” (p. 76). It exemplifies that idea that humans not only have the capability to create things for survival but express themselves in what they produce, within the standards of the human race or universally. When capitalist wage-labor enters the picture, it forces these shared ends and the freedom of expression in human production to cease, causing a rise of competitiveness among

Karl Marx is often called the father of communism, but his life entailed so much more. He was a political economist, philosopher, and idea revolutionist. He was a scholar that believed that capitalism was going to undercut itself as he stated in the Communist Manifesto. While he was relatively ambiguous in his lifetime, his works had tremendous influence after his death. Some of the world’s most powerful and most populace countries follow his ideas to this day. Many of history’s most eventful times were persuaded by his thoughts. Karl Marx was one of the most influential persons in the history of the world, and a brief history of his life will show how he was able to attain many of his attitudes.

As Marx's writings were so diverse and had such great variety, the circumstances under which these writings were written are extremely important to understand. The next few points are to

Despite their large numbers, the proletariats find difficulty in unifying against the bourgeois. The division of the laborers, geographically, keeps them from becoming a union of their own, and so, they are in competition with each other instead of against the bourgeoisie. Marx believes that with the increasing number of proletariats, their strength will grow, and they will find ways to better their situation. “The real fruits of their battles lies, not in the immediate result, but in the ever expanding union of workers.”3 Improved means of communication will prove to be

Though Marx views the communist revolution as an unavoidable outcome of capitalism, his theory stipulates that the proletariat must first develop class consciousness, or an understanding of its place within the economic superstructure. If this universal character of the proletariat does not take shape, then the revolution cannot be accomplished (1846: 192). This necessary condition does not pose a problem within Marx’s theoretical framework, as the formation of class consciousness is inevitable in Marx’s model of society. His writings focus on the idea that economic production determines the social and political structure (1846, 1859). For Marx, social class represents a person’s relation to the means of production, a relation that he believes is independent of