Karl Marx Religion

Karl Marx’s view of society was based around the economy. All other social structures according to Marx, such as religion, family values, and politics stem from the base, the economy. Religion played no part at all in Marx’s sociological views. He is known as an atheist. He believed that religion was nothing more than a burden on society. “The

Karl Marx a Marxist sees religion as an illusion and that the phenomenon of religion is part of what Marx refers to as an alienation of people

The bourgeoisies made sure that the only way of survival for the working class was through them. Marx even believed that the churches were oppressing the proletarians because the bourgeoisies were controlling the churches. Therefore, Marx thought that religion should be abolished. Another thing that Marx believed had no existence was the government because the bourgeoisie held all political power.3

Though Marx and Kuyper agreed on the need to change the inequality between the different classes, their views regarding religion differed. Marx thought

He chose to view religion as a negative thing unlike Durkheim who viewed it in a positive way. Marx believed that “humanity makes religion; religion does not make humanity.” (Kessler. A, 2001). Karl Marx states that opium and religion can be an effect on human suffering by removing the incentive to do whatever is necessary to overcome it. Hamilton points out that “religion offers compensation for the hardship of this life in some future life, but it makes such compensation conditional upon acceptance of the injustices of this life.” Religion, to Marx, does not have the power to lead to social change. (Kessler. A, 2001). Max Webber attempted to demonstrate that religious beliefs were not mechanically connected to the economic structure of society, it shapes individuals behavior and actions in everyday life. Overall, it can be seen that the three main sociology writers differ greatly when it comes to ideas regarding religion.

Karl Marx said what about religion? Why might this be significant? Karl said religion is important, people need something to believe

his religion. Marx writes, "The more man puts into God the less he retains in

Generally, Marx’s position on religion is drawn up in an entirely negative manner. In his writings, he expresses his belief that religion is a set of doctrines intended to stabilize, while at the same time bring into servitude the working class people. In addition to that, he argues that the society’s inclination towards religious excitement serves to represent a reaction to disaffection. Also, Marx contends that, since religion causes human beings to feel delusive happiness it makes an erroneous mental representation in as well as of itself. Indeed to him, it is an instrument utilized to sustain cultural systems together with ideologies that in most cases encourages oppression in the society (Parsons 38-46).

The two theorists i’ve decided to compare and contrast are Karl Marx and Emile Durkheim. Firstly i’ll compare them to one another. From all the readings I did and past education on these individuals I found they have a lot of the same views in regards to religion. Both Emlie Durkheim and Karl Marx believe that religion is a projection of mans hopes and desires. They both also agree that religion plays a powerful role in influencing the members of a society. While coming up with these theories they were both more concerned with the human rather than the religion. Both of them did not believe in a god or gods. It’s been said that Marx saw god as idealization of human nature while Durkheim believed the idea of a god was society itself. They were not religious people so it’s interesting that they did have some of the same views and theories regarding religion in the society.

Karl Marx was the co-author of The Communist Manifesto, along with Friedrich Engels. The Communist Manifesto is a pamphlet that was written to let the public know how the working class was being treated, and to try to get rid of the class system that existed at the time. Marx believed that many of the workers throughout England were not being treated fairly and that something needed to be done about it. Marx explains, “The history of all hitherto existing society is the history of class struggles.” 1 He continues on to talk about how while looking at human history you ought to not just look at great individuals or great conflicts, but instead look more at social classes and the struggles in which they go

Following the Industrial Revolution in 19th century Europe, change was in full swing and religion began to have different meanings for different people. The upper-class citizens used Religion, namely Christianity, and the power that it possessed in an attempt to keep their high status in society, while the lower class turned to faith so that their lives could possibly improve. Instead of religion being the cornerstone of faith and worship amongst all people, it was being used for power and money by the upper class. Even worse, religious leaders were using the upper class people as well, gaining money and authority from their endorsement. A man by the name of Karl Marx saw

The theorists Karl Marx and Geertz are very different in their approaches to religion. Marx is most famous for his disdain of capitalism its use of religion, while Geertz is known for his hand on anthropology, where he generally just examines culture and how it relates to religion. Marx is much more opinionated and used his work to promote his own ideals, while Geertz would examine his work and only use it to try to analyze why the situation is the way it is. If Karl Marx and Geertz where to analyze Islam, specially the gathering at the holy city Mecca, both theorists would take very different approaches in doing so. Marx would probably analyze this gathering by using the base and superstructure and talking about the classes, while Geertz would

Long before our time, two prominent German philosophers emerged at the forefront of ideology and thinking. These two men were Karl Marx and Friedrich Nietzsche who pioneered the idea of truths, religion, reality, etc. Karl Marx’s essay, “The German Ideology,” otherwise known as Marxism, focused upon the materialistic processes that brought life into our world and the abuse of the burgeouse on the proletariat. This theory later went on to found the core beliefs of communism and played a fundamental role in the world. His theory raised questions of equality, justice, and division of labor which became

Religion, as defined by the High Court of Australia, is ‘a complex of beliefs and practices which point to a set of values and an understanding of the meaning of existence’ (Australian Bureau of Statistics 2005) and can be studied either substantively or functionally (Berger 1974:126). Substantive studies of religion fall predominantly in the realm of theology and are more concerned with defining religious beliefs; their historical accuracy; and the existence of supernatural entities (Holmes, Hughes & Julian 2007:425). Sociology however, concerns itself primarily with the relationship between religion and society, examining religion as a social construction (Van Krieken et al. 2010:350-1) and concerned only with the substance of

Karl Marx and Friedrich Engels collaborated to produce The German Ideology, which was one of the classic texts generated by the two. Even though The German Ideology stands our as one of the major texts produced by the two, it was never published during Marx’s lifetime. This was a clear expression of the theory of history by Marx and its associated materialist metaphysics. One of the main reasons this text is a classic text by these philosophers is the fact that it introduces students to the basic tenets of the philosopher’s approach. Notably, Karl Marx produced The German Ideology in 1846 as a critique of George Friedrich Hegel and his followers in Germany. The philosophers sought to differentiate their concept of socialism from existing ones and exhibit how socialism emerges ordinarily from the social conflicts embedded in capitalism.