Karl Marx 's Theory Of Class Division And The Feminist Theory

Marx begins by writing, “The history of all hitherto existing society is the history of class struggles. (Jones, 219)” The existing society was divided between the Bourgeoisie and the Proletariat, as I stated before. The Bourgeoisie consisted of the social class who owns the means of production. The Proletariat consisted of wage-laborers who have no means of production of their own and they are reduced to selling their labor power in order to live (Jones 219). As you can see the bourgeoisie had the upper hand because they were the people who were mainly in charge of the proletariat. Marx believed that the

Karl Marx believes that a capitalistic society separates the rich from the poor. corporations that holds the money hold the power to dictate whether certain fucntions of society.

Marx perceives society made up as two classes, the powerful and exploitive higher class known as the bourgeoisie and the industrial wage earners that must earn their living by selling their labor known as the proletariat. The bourgeoisie is known as the private property owners and the proletariat works for the bourgeoisie. There is an inequality between these two

Marx viewed society as a conflict between two classes in competition for material goods. He looked at the history of class conflicts and determined that the coming of the industrial age was what strengthened the capitalist revolution. Marx called the dominant class in the capitalist society the bourgeoisie and the laborers the proletariat. The bourgeoisie owned or controlled the means of production, exploited laborers, and controlled the goods produced for its own needs. He believed that the oppressed class of laborers was in a position to organize itself against the dominating class. He felt that it was the course of nature, that is, it is the way that society evolves and that the communist society would be free of class conflict, "the free development of each is the condition for the free development of all." (Marx & Engels 1948, 37)

Moreover, Karl Marx expands on similar ideas that concern the common man in his comprehensive pamphlet, The Communist Manifesto. In this document, he articulates the two main economic classes consist of: the bourgeoisie and the proletariat. He claims that the bourgeoisie dominate the ruling class, while the proletariats are exploited physically and emotionally. Another major concept Marx introduces is economic determinism, the theory that the specific economic system that a country has instated affects the values that exist in it. However, he claims that the bourgeoisie, who are in the optimal place in society, will refuse to abandon their economic standings unless there is a violent revolt from the proletariats. Afterwards, a society with no economic classes would be created where the government would manage everything, termed as "communism". Overall, Marx believed that capitalism presented an unnecessary amount of difficulties and that communism was the solution to them.

Designed over two hundred years ago, Karl Marx’s philosophy defines specific characteristics known today as the Marxist approach. In this critical approach, whomever holds the power and controls the factories or means of production, consequently controls the whole society. Marx’s opinion states that the laborers running the factories and thus holding the means of production should be the ones holding the power. However, this idea rarely holds true in practical society. Frequently, Marx notes, powerful people hire others to carry out the labor. This division of power reflects current culture. Two main classes or categories of people exist, the bourgeoisie and proletariat. The bourgeoisie is the powerful, or those who are in charge of

The Communist Manifesto discusses class and class struggle as a vital part of the capitalist system. Marx and Engels state that class is made up of people who are in the same position in relation to the ownership and control of the means of wealth production.(cite) For Marx and Engels the class struggle between the upper class, or bourgeoisie class and the working class, or the proletariat class is the epitome of modern social change. Marx identified three classes: wage for labor, profit for the capitalist and rent for the landowner (Knox, 1988: 160). Since capitalism succeeded in absorbing the landlord class, which left society with only two social classes: capitalists and workers. The Marxist theory of class is opposed by those people who explain class not in terms of ownership or lack of ownership, but in terms of prestige and

Compare and contrast Wollstonecraft’s and Marx’s thoughts on inequality. (a) What for each author is the primary form of social inequality? (b) Why, according to each author, do many consider this form of inequality to be legitimate? (c) Why does each author think this form of inequality is illegitimate?

Theoretical concepts on class include the ideas of Marx, Weber and Bourdieu. For Marx, “wage labourers, capitalist and landlords, form three great classes of modern society.” (Marsh, 2013, p158) Marx saw class as a way of understanding how society and history interact. A person’s class can affect them in ways they are not conscious of. It operates as a social force that influences, opportunities and governs relationships. Marx used this to explain the opposed interests between the bourgeoisie and the proletariat. The bourgeoisie own the means of production, meaning they can protect what they have, whilst the proletariat sell their labour for little value, exercising much less power. (Marsh, 2013)

Long before the popularization of the Race, Gender & Class (RGC) perspective, I suspect that most Marxist sociologists teaching social stratification were already adept practitioners. For many years, for example, the Section on Marxist sociology of the American Sociological Association included in its annual program a session on Class, Gender and Race. I certainly called my students ' attention, in twenty nine years of teaching social stratification and other subjects in which inequality matters, to the fact that everybody 's lives are affected by class, gender and race/ethnic structures (in addition to age and other sources of inequality). We are, in Marx 's terms, "an ensemble of social relations" (Marx, 1994: 100, emphasis added), and we live our lives at the core of the intersection of a number of unequal social

As capitalist societies expanded, Marx argued that exploitation amongst workers became more apparent. Marx believed that the only way to get rid of the exploitation, oppression and alienation was for a revolution amongst the proletariat workers. Marx suggests that it is only when the means of production are communally owned, that class divisions among the masses will disappear.

Karl Marx came up later with a theory of a classless society to help the working class fight back. Marx came up with many radical ideas to change the way society was proceeding socially which, caused him to be banished from his native land in Germany and then from France, eventually he ended up in England. (Compton's Encyclopedia, 121) Karl Marx believed that social conflict was needed for society to function. He showed people not to be scared of conflict but rather to except it as a way of life. Karl Marx believes that people have a "class consciousness" which means that people are aware of differences between one another and that it causes a separation between groups of people. People mostly look at material objects for a sense of class status. If you are wealthy in life then you have many material objects and if you are poor then you have very little. People need to be educated in order to move up in society, which is why the working class people rarely have a chance to be very successful. Karl Marx realized that the working class deserved more then they were receiving and he tried to help the situation. Marx wanted the wealthy people and the poor to become more economically equal in status. Karl Marx also discusses the economic issues that the working class faces with change. With capitalism growing there is a greater need for production in the factories. More products need to be produced and at

Karl Marx, also a philosopher was popularly known for his theories that best explained society, its social structure, as well as the social relationships. Karl Marx placed so much emphasis on the economic structure and how it influenced the rest of the social structure from a materialistic point of view. Human societies progress through a dialectic of class struggle, this means that the three aspects that make up the dialectic come into play, which are the thesis, antithesis and the synthesis (Avineri, 1980: 66-69). As a result of these, Marx suggests that in order for change to come about, a class struggle has to first take place. That is, the struggle between the proletariat and the capitalist class, the class that controls

That Nancy Hartstock should follow Karl Marx’s lead in developing her “Feminist Standpoint” - the perspective of the oppressed in a ‘phallocratic’ regime in order to describe the oppressive dynamics of the ruling gender – did not surprise me. Standpoint was the analysis that enabled Marx to accurately view and describe the exchange of values that ultimately benefits the bourgeoisie with surplus value and capital, much to the detriment of their workers (who are subsequently left to survive on subsistence-wages). Given its historic standing, political credentials, and academic regard, Marxist understanding of capital and capitalism would be the logical blueprint upon which to build a more modern analysis of similar social relations. In that regard, “The Feminist Standpoint” successfully succeeds in what it intends to achieve – to construct a unique female viewpoint from which to map out the long reach of a repressive patriarchy. As many feminist researchers have long known and advocated for, the view from the bottom-up is the one that will yield the widest view of the dominant group’s top-down subjugation (Hesse-Biber 2006).

Though Marx views the communist revolution as an unavoidable outcome of capitalism, his theory stipulates that the proletariat must first develop class consciousness, or an understanding of its place within the economic superstructure. If this universal character of the proletariat does not take shape, then the revolution cannot be accomplished (1846: 192). This necessary condition does not pose a problem within Marx’s theoretical framework, as the formation of class consciousness is inevitable in Marx’s model of society. His writings focus on the idea that economic production determines the social and political structure (1846, 1859). For Marx, social class represents a person’s relation to the means of production, a relation that he believes is independent of