Karma

When first read by the reader many different things could be going through their minds, one assumptions could be that the “Indians” that the author is

In the memoir, “By Any Other Name,” Santha Rama Rau explores the British attempt to replace Indian culture with the “superior” British culture and her resistance to this change. The speaker depicts this man vs. society conflict by sharing the story of a culture clash she experienced at a British run day school. The conflict is first seen when the headmistress decides to change the girls’ names, as indicated when she states, “Suppose we give you pretty English names” (Rama Rau 35). By calling English names pretty, the headmistress is implying their Indian names are not pretty, and thus inferior to British names. She said it was because Indians cheat…So I don’t think we should go back to that school. Another instance where the conflict is evident

Karma is a belief in which if you do good, the world will reward you, and if you do bad, it will punish you. Just like in physics where every action has a reaction, is how it is in real life. If you commit a good deed, then somehow, someway, the universe will repay you. Bad actions lead to consequences which is what the universe will be in charge of.

In “Hell-Heaven”, the actions of Pranab Chakraborty, a Bengali family friend of the narrator, shapes those around him, including the narrator’s family; as the story progresses, his influence on those around him becomes more profound. The two characters that are affected by Pranab in

There are many notable moments in Alexie’s The Absolutely True Diary of a Part-Time Indian. The Indian cultural faces many obstacles and are constantly discriminated against because of who they are. The Indian culture is looked at as poor and because of this are not given the same opportunities as others who are white. In one of the most notable moments of this novel Arnold reflects on this idea that Indians are just poor. This moment gives insight to the reader of how people in society look at those who are not the same as them.

In South Africa Gandhi was exposed to a level of racism that he had never experienced before. He was not allowed to wear his turban in a courtroom and he was not allowed to ride in the same cars as Europeans on the trains. While traveling to by train to Pretoria, he was asked to leave his seat for the van compartment. He refused and was kicked off the train.8 To get to his destination, he found a stagecoach going to Pretoria. He was not allowed to sit in the coach-box with the white passengers, but was forced to sit with the coachman. Later, he was asked to give up his seat to sit on the floorboard. Gandhi would not agree to this injustice. And, although he received a beating for it, he remained in his seat.9 These incidents led Gandhi to decide to fight for the rights of Indian workers in South Africa.

In conclusion, it is pretty fair to assume karma has a big role in Of Mice and Men by John Steinbeck. Countless times throughout the novel characters are punished for the bad things that they do. Curley’s wife should not have been around the boys, Curley should not have been an awful person, and Lennie should have been more careful. All of these are key times that prove karma is

The plot in the short story “Hindus” demonstrates how a certain sequence of events can help people better understand themselves. Leela meets many different and unique people on her journey throughout

Mrs. Asrani, one of the important character in the book, says, "If we can't all live in harmony in this building, what hope is there for the nation?" Her mood changes often between embracing the unique individuals who share her living quarters and shunning them for insecure and picayune reasons. The author manages to give everybody good and bad days and thus offer this three-floored microcosm of urban India an emotional resonance that many readers will happily relate to ---especially those who lives in urban areas. The ailing drunk Vishnu becomes more and more decrepit, he wanders from floor to floor revisiting moments of his life through delirious remembrances of loves and horrors. Though the neighbours are not always interested in sharing his memories with him, he moves from landing to landing as if descending into a private hell, taking their abuse or kindness in whatever amount they wish to hand it

In the Minute on Indian Education, Thomas Babington Macaulay argues for the creation of a Westernized educational system. By utilizing the English language, Macaulay believes that he can transform India’s thinking. He undermines the importance of the Arabic and English language and continues to explain the superiority of England and the English language. He goes so far as to exclaim that one bookshelf in England contains more valuable information than all of the literature in India and Arabia, even though he admits that he has no knowledge of Sanscrit or Arabic. Babington has a braggadocios attitude in order to justify the colonization of India. By teaching the English language and ingraining

Karma is whatever action you do has consequences whether they are good or bad. Karma is in everyday life whether it be a robber a getting arrested for robbing a bank to for somebody receiving money for helping an old lady with some task. Karma was seen wildly throughout the book The Ramayana in each of the character in the book. In this paper we will examine how karma played a role in each of these characters

Karma is defined as an action or kind of debt that one incurs as a result of his/her actions during a lifetime. Good actions attract good karma and the being will be born

R.K Narayan’s Novel “The English Teacher” set in 1946 in British colonial India. It is a story of Krishna and his life with his wife, Susila. R.K Narayan explores numerous themes, the two most vital themes are life and death. Throughout the novel, Narayan shows the reader that in life everyone has to have a purpose and death is never the end.

A Passage To India by E. M. Forster is a rich, postcolonial novel delving into the possibility of sustaining a personal friendship between an English person and an "Indian" person. This topic is being discussed in the beginning of the novel at the home of Hamidullah, "... they were discussing as to whether or no(t) it is possible to be friends with an Englishman. Mahmoud Ali argued that it was not, Hamidullah disagreed, but with so many reservations..." (Forster 7) Aziz, who the novel centers around, has the disposition to just shut them out and ignore them and all will be jolly. Of course, later, we find Aziz does not shut them out and rather

Very early on in the novel, the reader is shown the sheer effort the British have put into keeping themselves separated from the natives of the land over which they rule. On the rise above the city of Chandrapore they build an entire community for themselves that is shielded from the native land, and physically above the native population. This lends much credence to the idea that the British felt they were better than, or above, the native peoples (Forster 4). There are homes, gardens, and even a community club where it would be almost impossible for a person to tell that they were in India. Everything is modeled around making it seem like they are still in their homeland of England. This separation from the native