Kate Spade 's Trans Politics

Activist and professor Dean Spade, in his book Normal Life: Administrative Violence, Critical Trans Politics, and the Limits of Law, condemns current law policies surrounding discrimination and hate crimes against transgender and gender non-conforming populations. Spade proposes a critical trans politics that is superior to the equal rights efforts of gay and lesbian activists up to this point in United States history. Instead of desiring to be included in a law enforcement system that oppresses the people it claims to protect, proponents of Spade’s critical trans politics argue that the entire system, along with all related systems of policing and regulation, need to be either fundamentally

African American’s experience prior to the passage of the Civil Rights Act in 1964 can be explained with the use of the sociological imagination. African American people were troubled. Troubled by the inequalities of their fellow man, some trying to survive and some looking for self-advancement. The feeling of inequality is what led Rosa Parks to refuse to give up her seat on the bus to a white man in 1955. Rebelling against inequalities such as this by the African American people is what drove the Civil Rights Movement. The greater issue was not that Ms. Parks was not allowed to sit in the front of the

The book written by Joel Spring was based on the constant derogation and the oppression of the people that were not considered “white”. The constant segregation between races caused many fights for equal rights among Native Americans, African American, Asian and Hispanic people. The conflict was never easy because the United States demonstrated an ethnocentric attitude, which caused the idea of deculturalization for many of the incoming immigrant races. The book demonstrates accuracy in many of the historical struggles between education, language, culture lands, and equal rights for a voice among the people in the United States.

America stands for equality, freedom, and choice, but upon looking into the history behind America the everlasting struggle of racism, bigotry, and inequality are revealed. Through the 1950s to the 1970s, the fight for civil rights by African Americans was prominent throughout America. Schools, restaurants, and all public facilities were segregated, African Americans were blocked from voting through literacy tests and poll taxes, and The KKK, a white supremacist group, would lynch African American men. The need for the immediate cease of these practices and the desire for equality gave way to the Civil Rights Movement. Leaders and groups arose from this movement, such as Martin Luther King Jr, Malcolm X, and the Black Panther Party. The overall goal was to achieve rights but there were two significantly different methods of achieving this goal, non-violent civil disobedience and “black power”. The shift from non-violent civil disobedience to “black power” was caused by the emotional toll of being complacent during personal attack and the truth that immediate change calls upon the use of force, and the result of the shift was the further spread of violence.

In her book “Gender Outlaw: On Men, Woman, and the Rest of us,” Kate Bornstein goes over a lot of the major issues regarding gender awareness and identity politics. She talks about the ideas of labeling ones self, understanding gender differences, how people view laws, behaviors, and the medical and scientific privilege that make transitioning challenging for a lot of people. Bornstein touches on many of the issues today that affect trans people. She includes poetry, pictures, quotes, essays, and a play to raise questions and discuss the idea of gender. This is a great book to introduce and discuss the issues that affect the lives of trans people as they navigate and explore the lines that define gender.

A social movement is a group of individuals that focus on political or social issues. Though this explanation appears pertinent, movements are rarely that simple. In the case of racial militancy, a social movement is characterized by the need for justice, preserving the community and the emergence of the New Negro. What distinguishes racial militancy from other groups is the inclination to question society and combat relentlessly for their objectives. Frequently this movement employed empowerment, unity, and a new identity to define their movement.

When looking at the social changes in American culture at the turn of the century, we see extraordinary differences in the accepted behaviours and thoughts of American citizens. The century saw a major shift in the way that people lived, with changes in politics, society, culture, economics, and technology. At the beginning of the century, discrimination based on race and sex was significant, but by the end of the 20th century, women had the same legal rights as men and racism had come to be seen as detestable.

Today, we have a diverse student population within our public schools. However, more can still be achieved for equality in our society. The struggle with racism and segregation are still very present in America; we see proof of their existence in the news almost every day. The shootings in Charleston, SC and Ferguson, MO are evidence that heinous crimes, which extend beyond education, are still committed in America based on race. However, the removal of the Confederate flag and movements to end racially-motivated crimes are signs of

By using this expert to help relate to his audience, he demonstrates that he has studied American culture’s past before determining that these injustices will be difficult to extinguish and it will be a struggle to change the status quo.

Growing up in America, children are taught by their grade school teachers to be proud of being American. They chant “Christopher Columbus sailed the ocean blue in 1492” and harmoniously sing patriotic songs such as The Star Spangled Banner while being utterly oblivious of America’s corrupt political system. It may not be until one is pursing their final years of high school, or perhaps even in college when they are aware of America’s history of possessing a highly restrictive political system. For minorities, America is not the land of the free. It is the land of oppression to progression, yet we still wear our scars and our heads up high. Struggles to expand the breadth of political and civil rights in the United States have been critical to fostering greater inclusion and equality for racial/ethnic minorities in America. Various reforms such as the Civil Rights Act and Voting Rights Acts were implemented during the civil rights era as they helped promote greater inclusion and equity to, but not limited to, African Americans and Mexican-Americans.

In this article, the author is focused on showing and convince to his audience that racism is a sickness that has been affecting American society. Also, she describes that Americans have been acting like they do not see what is happening in the American society. The author believes that by the time the protests I Baltimore started, America has forgotten all the historical events related to African Americans, and started to describe the protests as riots. Also, he says that the media is used to erase from the American’s mind protests leaded by whites. She believes that most of the Americans from the new generation are less likely to know about the all the violent protests made by white Americans because the social media does not show it.

In “The Fraying Of America,” Robert Hughes addresses how America as a society has been going through this non-stopping cycle of racism and inequality between races, genders, and political groups. All while providing a unique perspective on what we truly are as a country and the people that inhabit it. He begins by mentioning that while we want equal opportunity for everyone, the Americans have manufactured labels to the groups of people that are not white. Which automatically puts them in a category of people that the rest of society does not see as total equals; and by people claiming these labels, they only fuel the problem of inequality. Hughes also emphasizes how education, art, and the media is a tool in politics to “inform” the people and how it allows each political group to choose what information goes out to the public and how it gets presented.

Within these three books the class learned about Institutionalized Racism and how it functions in a time where that is mainly colorblind. The class has also learned how racially coded appeals can be used to maintain a system of institutionalized racism. It is known that throughout time racism has been a crucial factor in everyday life, it

Harro’s “Cycle of Socialization” outlines the basic structure by which a society teaches those that comprise it biases, stereotypes, and prejudices that shape the way individuals in the society interact with one another. The model demonstrates how the socialization process is created, maintained, and perpetuated. By applying this model to the film “Inequality for All,” it becomes clear how the United States Government has developed and encouraged structures of inequality to systematically oppress its citizens throughout the country’s history. Beginning at birth and moving through institutions and cultural practices, the United States cultivates an environment of fear, ignorance, confusion, and insecurity to generate a culture of apathy and

For many years now the people in power or “whites” have passed laws so that other racial groups are kept at the bottom of the social hierarchy. These racial group that are kept at the bottom become racialized and oppressed therefore they become unequal to the people that are at the top of this hierarchy. The racial groups that are kept at the bottom vary from the Native-Americans to the Mexican-Americans and obviously the African-Americans. In this essay I will be comparing how the racialization process has been similar and different between these racial groups. I will also define race and racialization. Furthermore, I will explain how class, gender, sexuality, and citizenship has impacted the racialization process within these groups.