Kathhoey Phenomenon

Mothers, fathers, daughters, sons, aunts, uncles, grandparents, pimps, prostitutes, straight people, gay people, lesbian people, Europeans, Asians, Indians, and Africans all have once thing in common: they are products of sexuality. Sexuality is the most common activity in the world, yet is considered taboo and “out of the norm” in modern society. Throughout history, people have been harassed, discriminated against, and shunned for their “sexuality”. One person who knows this all too well is activist and author, Angela Davis. From her experiences, Davis has analyzed the weakness of global society in order to propose intellectual theories on how to change the perspective of sexuality. This research paper will explore the discussions of

The topic of sexual orientation is both sensitive and controversial. This is evident in events, such as the Pride Parade, and also in media, where authoritative figures preach against it and speak of its “sinful nature” (Emmanuele, Blanchard, Camperio-Ciani, & Bancroft, 2010). Sexual orientation exists in various forms, it differs in the way it is viewed by different cultures, and researchers propose different perspectives to explain the emergence of an individual 's sexual orientation. In the discourse of sexual orientation,

He contradicted the argument that homosexual behaviour is related to genetic, hormonal or biological disorder. To abolish these views, the author mentions that ‘no school of medicine, medical journal or professional organization has ever recognized such claims (p. 2) - at least at the time he wrote the article in 1994.

During the 1980’s indulging in homosexual activity was considered in crime, people were imprisoned when caught doing so. But in 2003 some parts of the United States, suspended the law, and made homosexuality legal, soon European countries such as Canada, Belgium, and Netherlands passed an act which approved of homosexual weddings (Bonvillain 2006). If one digs deeper into this issue, where these debatable, one can find that it roots back from religions. Most religion disapprove of homosexuality but in religions such as Hindu, for sexuality, scriptures of homosexual activity only stated that it was normal and natural, to be attracted to the same sex (Bonvillain 2006). But in today’s society the main issue is regarding the issue of males being attracted to each other, an example of this issue is ‘Homophobia of men’. Homosexuality is considered to be a cultural construct, which apart from the ‘lesbian identities’ gave rise to the ‘gay identities’ (Herek 1986). It is common for normal men, to avoid influencing with homosexual men, as they fear what the public might think of them being judged as not ‘masculine’, where as its more normal for woman to associate with lesbians or homosexual women, as they are not being judged by the rest of the females (Herek 1986). Studies showed, that the social construction of gay identities meant that there was something psychologically wrong with that person,

In “The Myth of Homosexuality” by Christine Downing, there is the discussion of homosexuality and its meaning over the years. Downing begins the article by stating how a myth has classified women-on-women and men-on-men relationships to fall under the same term of homosexuality, but there is much deeper understanding to it than that. The classification under one word has caused a lot of shaping concerning how they are viewed or how they view themselves. In order to look past the surface of what defines the myth, Downing states that we must start with the culture’s myth and it’s origin.

The poem “Faith”, written by Mark Doty in 1995, works to destigmatize Acquired Immune Deficiency Syndrome (AIDS) through his relationship with his partner, Wally. Since this poem was written in the mid-1990s, it is a progressive piece that focuses on normalizing homosexuality and raising awareness for AIDS. His writing focuses on combatting the largely-held belief that AIDS only affects homosexual men. There was also the idea that there were “good gays” and “bad gays”. “Bad gays” were the ones who had the misfortune to contract HIV (human immunodeficiency virus) and “good gays” did not contract HIV. Additionally, he describes the profound effect that a terminal disease can have on a relationship. Doty’s poem represents the idea that true love provides mankind with the ability to conquer fears. The main purpose of his poem is to show his love for his significant other and show the effect that AIDS had on their relationship, strengthening it, while making it more fragile at the same time. Doty’s poem is important because it opens up a non-judgmental conversation about AIDS, which was unique for that time.

First, the chapter begins by explaining the series Queer as Folk. This series is one wear lesbian and gay men and women live their lives, work, have good and bad days. During this series they do not show HIV as a one-time special occurrence, but as filtrated into the lives of the characters. During the series loved ones were lost, and they discussed prevention. According to the text, there were many critics due to the strong sexuality.

I will be writing about George Chauncey’s Gay New York. In this text, George Chauncey seeks to restore that world to history, to chart its geography, and to recapture its culture and politics by challenging three widespread myths about the history of gay life before the rise of the gay movement. These include the myths of isolation, invisibility and internalization. The homosexual community is considered a subculture to the heterosexual community, which identifies as the dominant culture. George Chauncey wants to know why the dominant heterosexual culture often misinterprets the heterosexual subculture. He also talks about the assumptions the dominant culture carries about sexuality and culture. I believe there are two reasons the dominant culture misinterprets and make assumptions about the homosexual community; these two reasons consist of religious beliefs and social stigma of the dominant culture towards the subculture.

He argues that psychologists as early as Freud have determined the importance of a person’s sexual identity in defining a person’s psychological make-up and then points out that it is impossible for a reader to divorce their sexuality from a reading of any text, that a reader brings to a text the entirety of his experiences and identity and therefore, he brings his sexual identity to the reading of a text also. I use the male pronoun at this point in this paper because the author of the article examined the homosexual male reader, which is separate from either the heterosexual identity and also separate from a lesbian identity because "the homosexual male, in spite of his ‘difference’ is still a biological man, and very importantly, he is a socially constructed man, with all that this implies for phallocentrism and patriarchy" (73). Therefore, it can be seen, a reader can neither divorce their sexual identity nor their gender identity from a reading of a text; in fact, because these factors play a major role in a reader’s psychological make-up, they also play a major role in a

homosexuals in the 1970s and deals with themes such as religion, masculinity and femininity within

Culture and society shape and mould us into who we are in today’s world, and it is apparent that the fluidity of culture and society is held responsible for one’s gender to change over time. In the East, most transgenders in countries such as India and Thailand challenge cultural and social norms to claim alternative gender in this world. In the West, however, most transgenders define themselves as the opposite gender than the one others would consider as matching the one they were born. Looking at the example of a male identifying as a female, Lewins (1995:48) mentioned the tensions intertwined to the culture one was born into to the confusion of one who

Nirvana for Sale by Rachelle M. Scott is an anthropological investigation into the intersection of wealth and piety in Thailand Theravada Buddhism. Through ethnographic methods, the book seeks to describe this relationship in a historically situated context. Thus, the book is concerned with cultural praxis within the context of religious discourses about wealth and piety.

While Hijras live in a culture that accepts them and their transgender identity, Indian culture appears to be influenced by the pervasive dominance of sexual dimorphism in the Western hemisphere, as Hijras are simultaneously seen with fear and criticism. They refuse to identify with the male gender, although they are often born as males (Lal, 1999). Hijras identify themselves in complex and seemingly contradictory forms, demonstrating that they cannot be put into a box along sexually dimorphic lines:

Throughout many countries around the world, homosexuality has always been subjected as a controversial matter. The societal attitudes towards the behavior of homosexuality vary substantially across Asia. Surprisingly, there are two conflicting attitudes toward homosexuality. Some Asian countries strongly condemn against homosexuality, whereas some Asian countries visibly accept homosexuality. Judith Butler explained that gender is represented as a stylized repetition of acts or imitation. She described the categories of sexuality and gender as a form of performativity (Butler 1996, 368). This essay will focus on China and South Korea and explore the experience of gender identity via to the socio-cultural contexts. This essay will also look

A clarification of some falsehoods related to homosexuality is also mentioned. It is hoped that this essay will make people in society of Hong Kong better understand homosexuals and decrease discriminations, prejudices and misunderstandings towards them.