Hope Feliciano AP Art History 3A 3-1-15 2011 Sacred Images: Visual representation of deities and holy personages is a feature of religious beliefs and practices throughout the world. Select and fully identify two examples of representations of deities or holy personages, in any medium, from two different cultures. At least one of your choices must be from European tradition. Using specific visual evidence, analyze each work in relation to the religious beliefs and practices within its culture. Within the Hopi culture, abundant harvests, blessings and good fortune, and rain are all dependent on Katsina Ceremonies. At these ceremonies, members of the Hopi tribe dress as different Katsina spirits. Such rituals have to be performed with good will because thought and mood affect the natural world. These Katsina dancers face he different Cardinal directions and sing for the spirits to bring them good fortune. These ceremonies are seen as a celebration of good life; they bring good …show more content…
Each figure is individual, like the dancer costumes, and represents a different aspect of human life or a different aspect of nature. These figures are made from cottonwood root. The Hopi word for thi is “paako” which directly translates to “water wood”; this root is chosen because it’s ability to find abundant water in a dry land mimics the Katsina spirits bringing rain during growing season. Many of the ceremonies are for praying for rain, due to dry desert weather. Masks on the Katsina dolls are the most important. They capture the true persona of the spirit it is meant to depict. Each doll is individualized. Sometimes they contain traditions within the village or a story or legend. Objects held by the figures can often tell a position in the ceremony, for example a whip to maintain order. Often times, the limbs of the figures are distorted; this is because the figure is to be seen as if in motion and dancing, during the
The BlackFoot Indians make traditional costumes to trade for other goods and services. Mostly woman make them because the boys mostly hunt and the girls make clothes or decorate clothes. Another type of culture is the blackfoot tribe is made up of three sub tribes. These tribes are Siksika, Kainah, and Piegan. Their last culture is believing in mother nature. This isn’t a sunday thing they pray almost everyday. One thing they pray for is the “Sun
In terms of nomos, the Hopis’ religion served just as well as any could have. At birth babies are born onto sacred sand. When they need rain for crops, the Katcinas dance in the plaza. To live a healthy life and bear many children, Hopi’s have intercourse with the Salt Woman. These rituals and traditions make sense to the Hopi and provide mental security. It shields them from terror and imposes a meaningful order upon reality, as put in The Sacred Canopy. The Hopi can use their religion to eschew helplessness and a fear of being spiritually alone in the world. It provides them with answers and makes them calm and happy. These qualities make their religion successful as defined by The Sacred Canopy’s requirement of nomization for a meaningful life.
The Hopi ceremonies known as Kachina dances are an almost constant part of their lifestyle. In contrast to most western holidays the ceremonies go on for most of the year, almost like one continuous holiday, and every person in the village participates. The most important dances are held at the same time every year, but there are some that are held only when the village decides to have them. According
In the Southwestern portion of the United States, there are several Native American tribal communities including the Apache, Hopi, Navajo, Pueblo, and Zuni. After researching all of these tribes, the Hopi tribal community showed to have numerous dance rituals for different purposes. Their ritual dances include the Buffalo Dance, Bean Dance, Butterfly Dance, Snake Dance, and many others. With all of these dances in place, the Hopi have a strong history behind them. The Hopi tribe has mostly lived in Arizona since 500-700 CE. They are known as one of the oldest tribes and have continued to stay strong even after their contact with the Europeans in the 1500s. The Hopis are also known for their agriculture and dry farming which is necessary because of the lack of water their area received. One dance that they do is centered on praying for rain and that is the Snake Dance. The Snake Dance came from the earliest forms in the Hopi tribe and they believe that their ancestors came from an underworld and their spirits rest in the waters. Snakes are very abundant in the rivers and beds of water so the Hopi people call the
These are the traditions of the Nootka tribe.The tribes around Vancouver Island have a history of songs and ceromonies.Their main ceremony they had was the wolf dance also called the Tlugwana.Another ceremony they had was Tsayek. Daring witch they fast and pray for
We all dream of an ulterior world, a world in which we picture a perfect life with no struggles, problems, or pandemics. Both Interstellar, by Christopher Nolan, and Station Eleven by Emily Mandel, depict their characters as struggling not only with survival, but their sense of their own identity and security. Within Station Eleven, the saying, “survival is insufficient” is a recurring theme of Interstellar as well. While there are some differences in the characters and themes within Interstellar and Station Eleven, the similarities are the connections to their identity in which they adapt to the force of change within their world. As the characters struggle with adapting, they cling to certain things that allow them to remain sane. As a result, the characters feel like they have a purpose again due to their struggle for survival.
Throughout the calendar year, the Hopi rejoice in many ceremonies that are specific to their beliefs that make them a peoplehood. Throughout these ritualistic ceremonies the Hopi, validate what it means to be part of their rich history and fully demonstrate Peoplehood. All through
way of life revolves around agriculture, especially their native corn. The Hopi learned the stories of
They had ceremonies for several things. They have Midwinter ceremonies, Nature ceremonies, Maple sap ceremonies, Planting ceremonies, Bean ceremonies, Strawberry ceremonies, Green corn ceremonies, and Harvest ceremonies. Dances and songs are preformed counter clockwise. Some dances are preformed by men. Others are preformed by women. However both kept a beat played on drums and rattles. They like to have funny and fun ceremonies. The Onondaga tribe usually wears headdresses but women and men wear a type of skirt with sandals or slippers. The clothing they wear is specifically called The Gustoweh. The Gustoweh describes one nationality. The women and men would wear a type of pair of shoes that are like slippers with a flower on the front. They didn't wear long headdresses like the
Culture is one of the most important parts of the life as spirituality. Native American, people practice many different ceremonies as a ritual, which represent their culture, such as, Sun Dance, healing ceremony, and Gallup ceremony, etc. The first ceremony that Native American celebrates the Sun Dance, which is also known as thanksgiving ceremony. This ceremony is like a vision dance. It is a ritual in which people stare at the sun, until everything blackout or spirit break in (Lecture notes). The other ceremony is Gallup ceremony, which is one of the major celebrations that Indian-Tribe celebrates. According to the text, “The Gallup Ceremonial had been an annual event for a long time. It was good for the tourist, they liked to see Indians and Indian dances; they wanted a chance to buy Indian Jewelry and Navajo rugs. Every year it was organized by the white men there” (111). It demonstrates that, how the Native people celebrate their ceremonies every year, with all the respect to their culture. The last ceremony is healing ceremony. Healing ceremony is the ritual that a female Pomo Shaman conducts a ritual healing ceremony over the man’s body. She is performing the ancient doctoring to heal the man spiritually, in which she was dancing with a two sticks, chanting and rubbing her hand on the body (Lecture notes). As we compare, ancient and recent Native American cultures were almost the same because in the past, people celebrate the cultures with a very good sight to enjoy their rituals. Even though, now society has developed a lot, but values of traditions are not changed
By erecting alters in homes and placing shrines in fields and along trails, they try to drive away the evil spirits that infect their people. If a treatment from a Shaman does not work, the people do not blame the shaman. Instead, they see that the evil spirits could not be driven from the person’s body. Symbols and patterns were decorating on the clothing that the Hmong women made from hemp. These patterns and symbols were created from dyes that came from vegetables and were used to drive away evil spirits and attract friendly ones.
Thirdly, “Messenger to the Rain Gods (Heheya) Kachina” is a small art “doll” composed mainly of “wood, paint and string” which was originated in Hopi, Arizona around 1900 (Heheya). This Native American doll is one of many other Native American dolls that are designed for a specific task or religious purposes. For instance, “Heheya Kachina” is designed to be a messenger for the rain of Gods. According to MFAH, we can distinguish it from other dolls by “the zigzag stripes of yellow and red on his cheeks, his prominent red brows, nose, mouth and tab ears, as well as the red chili peppers attached to the top of his head” (Heheya). It’s interesting to know that Native Americans had small dolls to depict their religious believe and cultural values.
Religion was at most often marked in masks and sculpture. Masks were used in many ritual ceremonies to embody spiritual forces. Geometric and