Kevin Everon Cinema

Reid covers three genres of African American film types such as comedy, black family film, and black action film whether it be independent and/or commercial films. Under the comedy genre, Reid evaluates three subtypes, which include Blackface Minstrelsy, Hybrid Minstrelsy and Satiric Hybrid Minstrel films. Blackface Minstrelsy was the only film subtype, I was familiar with in African American film history. Hybrid Minstrelsy and Satiric Hybrid Minstrel films were new genres learned from

Quentin Tarantino’s film Jackie Brown, released in 1997, challenges the pervasive stereotyping of not only blacks but specifically black women. Nowhere is the cinematic devaluation of African Americans more evident than in images of black women which, in the history of cinematography, the white ideal for female beauty has overlooked. The portrayal of black women as the racial Extra has been fabricated through many semblances in the history of American film. Film scholars and feminists alike have long been plagued with lament for the negativity and stereotyping that sticks with black women in American cinema. In this paper, I will argue that Jackie Brown highlights and stresses the racial variance of the female African American protagonist,

The Murder of Emmett Till is an incredible documentary about the harsh reality of life for African Americans in the U.S. in the 1950’s. The documentary does an amazing job of shedding light unto this terrible period of American history by showing it’s audience a very graphic example of this time period’s prejudice against African America. The Murder of Emmett Till focusses on a case in 1955 in which a 14-year-old African American boy was ruthlessly murdered for supposedly flirting with a white woman. The documentary has an incredibly powerful way of getting its message to the audience, by harnessing raw emotions. It gives the audience a series of short video clips and photos from the time period and the case itself, successfully integrates

The documentary is directed by Tariq Nasheed and deals with the often untold history of Africans all over the world. Some of the cast such as Dr. Frances Cress Welsing, Dr. Phil Valentine, Shahrazad Ali, Umar Johnson and, Dr. Booker T. Coleman covered a great deal of subject matter from the knowledge of Ancient Egypt(Kemet) to the ancient empires of West Africa, to the Moor influence in medieval Europe. The presenters glance at African history antiquity to the present day education short falls, in addition of informing viewers on American history and contemporary topics. Many of the speakers in the video imply that a veil prevents African Americans from having true self-consciousness. The lack of awareness forces blacks to have double-consciousness, where as they have an understanding of themselves within their families and communities, but must remain inferior of others who view them as different

While the 1970’s and 80’s marked a decline in movies featuring black actors and a lack of black directors, the mid 1980’s through the 1990’s invited a new generation of filmmakers and rappers, engaging with the “New Jack” image, transforming the Ghettos of yesteryears into the hood of today. A major director that emerged during this time was Spike Lee. According to Paula Massood’s book titled, Black City Cinema, African American Urban Experiences in Film, “…Lee not only transformed African American city spaces and black filmmaking practices, he also changed American filmmaking as a whole.” Lee is perhaps one of the most influential film makers of the time, likely of all time. He thrusted black Brooklyn into light, shifting away from the popularity of Harlem. By putting complex characters into an urban space that is not only defined by poverty, drugs, and crime, it suggests the community is more than the black city it once was, it is instead a complex cityscape. Despite them being addressed to an African American audience, Lee’s film attract a mixed audience. Spike lee’s Do the Right Thing painted a different image of the African American community, “The construction of the African American city as community differs from more mainstream examples of the represents black city spaces from the rime period, such as Colors…, which presented its African American and Mexican American communities through the eyes of white LAPD officers.”

Ethnic Notions : the 1987 film documentary by Marlon Riggs describes about the growth of African American cultural depictions through various caricatures and stereotypes which were used against African Americans.

Racial segregation highlights the racial theme within both films of Mississippi Burning and American History X. The importance of setting establishes culture during a

[1] Before I start this essay, I feel the need to remind the reader that I find slavery in all its forms to be an oppressive and terrible institution, and I firmly believe that for centuries (including this one) bigotry is one of the most terrible stains on our civilization. The views I intend to express in the following essay are in no way meant to condone the practices of slavery or racism; they are meant only to evaluate and interpret the construction of slavery in film.

The United States has long been a country that has accepted that change is a necessity for prosperity and growth. However, each change within the nation's history was hard fought against those who resisted such change either through racism, bigotry, and blatant discrimination. African American cinema is enshrouded in history that depicts these themes of racism, struggle, and deprivation. Yet, this same cinema also shows scenes of hope, artistic spirit, intellectual greatness, and joy. Black actresses, actors, directors, producers, and writers have been fighting for recognition and respect since the great Paul Robeson. The civil rights movement of the 1950's and 60's was fueled by black cinema through films like A Raisin in the Sun.

The film industry’s portrayal of African American people consists of countless stereotypes and inaccuracies. These depictions lead to an innumerable amount of misrepresentations about the African American community. As the latest wave of black films begins to dawn, the clearer the images become of a collective people. Using my personal experiences as a mixed woman of color, as well as including my academic strengths and goals, and points of view regarding various black films, the content of this paper will examine the representation and stereotypes that can be seen in African American Hollywood.

Over the course of approximately one-hundred years there has been a discernible metamorphosis within the realm of African-American cinema. African-Americans have overcome the heavy weight of oppression in forms such as of politics, citizenship and most importantly equal human rights. One of the most evident forms that were withheld from African-Americans came in the structure of the performing arts; specifically film. The common population did not allow blacks to drink from the same water fountain let alone share the same television waves or stage. But over time the strength of the expectant black actors and actresses overwhelmed the majority force to stop blacks from appearing on film. For the longest time the performing arts were

The 1987 film documentary Ethnic Notions directed by Marlon Riggs, identifies the evolution of African American cultural depictions through ethnic stereotypes and caricatures in American culture. I feel Ethnic Notions exposes the roots of false generalization from the beginning and presents a series of classifications for racial depictions that still are noticeable in today's society. These racial depictions identified with in this film begin in the mid 1800's and continue thought to the 1960's. I now after viewing Ethnic notions agree that there are generalizations and depictions that are exaggerated in American popular culture and entertainment.

From the very beginning of the early stages in American cinema, African Americans had a presence on the silver screen. The twentieth century created a new era of cinema that consisted of films produced for and targeted to an all-Black audience. “Race films” which existed in the United States for over thirty years (1913-1948), were films produced by African Americans that focused on Black themes and highlighted the talents of African American directors, producers, scriptwriters, and actors.

The weather is sizzling hot and tensions are slowly coming to a boil in this Bedford-Stuyvesant Brooklyn neighborhood. Slowly but surely we see the heat melt away the barriers that were keeping anger from rising to the surface. The Blacks and the Hispanics own the streets the Koreans own the corner store and of course the Italians own the pizzeria, the Cops who happen to be all Caucasian, prowl the streets inside out, looking for anyone to harass. Toes are then stepped on and apologies are not made. Spike Lee creates the perfect set-up for a modern day in Bed-Stuyvesant. Without fail Spike Lee is transformed into an anthropologist. Spike Lee’s goal is to allow viewers to glimpse into the lives of real people and into a neighborhood they

News media and Hollywood are the main two vehicles of identity theft among African people. In Hollywood, blacks are always shown in a position of reluctant assistance or sub servant i.e. Butler, Helper and or slave. Equally, News Media almost always show us as animals and criminals of the lowest morals. Consequently, through the system of programming, constant repetitions of demoralizing images are perpetuated, and with no other source of reference to rely upon blacks often consciously and subconsciously accept those images. Moreover some people, rather most become not only to accept those images, a lot of Black disassociate themselves with their race, because who wants to be from a race of ”nobodies” and by default has to capture the identity of the European race. One must keep in mind that racism is a system of power that is employed by White people, thus one must ponder, who owns and operates Hollywood and new media.” I agree with Trevor Musa black often see them self as invisible because of media which is a cause racial prejudice.