Essay on Key Passage Commentary on Things Fall Apart

Upon an initial reading of Chinua Achebe’s Things Fall Apart, it is easy to blame the demise of Okonkwo’s life and of the Umofia community on the imperialistic invasions of the white men. After all, Okonkwo seemed to be enjoying relative peace and happiness before then. He did have a few mishaps; one of them resulted in him being exiled for eight years. Nonetheless, he returned to his home town with high spirits and with prospects of increased success. However, everything has changed. The white men have brought with them a new religion and a new government. Okonkwo’s family falls apart. The men in his village lose their courage and valor; they do not offer any resistance to the white men. Consequently, Okonkwo kills

The evangelists are very accepting, as they take in the osu, outcasts from the clan. They offer salvation along with freedom, which Nwoye has been searching for for a long time. However, because of Nwoye’s action, Okonkwo disowns him. Later, when Obierika goes to visit Okonkwo, he finds that “Okonkwo [does] not wish to speak about Nwoye.” Moreover, Okonkwo tells his other children that “if any one of [them] prefers to be a woman, let him follow Nwoye” (Achebe, 172). Okonkwo then asks himself how he could have “begotten a woman for a son” (Achebe, 153). According to Okonkwo, Nwoye has become weak because he has joined another religion. Since Okonkwo believes he is the most masculine man in Umuofia, it is unbearable that his child turned out to be such a failure. This unbearable change in his family creates a ripple effect of events that become worse and worse for Okonkwo.

Following Okonkwo’s seven year exile, the village Okonkwo once knew has changed due to the influence of Christianity and the influence of the British missionaries and officers. Okonkwo’s initial reaction is to arm the clan against the Colonisers and drive the British people out of Igbo.

Okonkwo continually rejected the ways of his father, who was deeply indebted to other members of Umuofia, holding no titles, to the point where Okonkwo’s “whole life was dominated by fear, the fear of failure and of weakness” (16). He transferred his fears into the context of Umuofia and the traits that society valued, but what was really the driving force in his decisions “was the fear of himself, lest he should be found to resemble his father” (17). The values of Umuofia resembled the polar opposite of what Unoka was and Okonkwo twisted his motivations around in his mind and presented them to himself and the community as derived from Umuofia’s traditions. From this delusion, Okonkwo established his ultimate goal of becoming a revered member of the village, possessing many titles, and achieving anything necessary displaying his prominence in the community.

In Things Fall Apart, Chinua Achebe employs imagery, symbolism, and themes to reveal the story of Okonkwo. Throughout the novel he weaves in these things to really tell us the tale.

Because of the lack of acceptance from his family, especially his father, he is forced to make a choice between his new culture, or his loved ones. He chooses to leave, and when ask by his father’s friend, obierka, Nwoye says [quote about Okonkwo not being his father]. Okonkwo doesn’t take it well either stating to his children [the thing about them being dead to him or something]. This action shows Nwoye’s willingness to value his new faith in Christianity over his own blood. His troubling past with his father and sense of belonging makes it easy for him to change his life for the better by leaving. The missionaries offer Nwoye a better alternative to the oppressive life he is living, which gives him peace of mind as he leaves his family behind. In the wake of Nwoye growing up and struggling to find himself, he managed to go through a cultural shift and completely change his identity. As some Ibo people also choose to convert also, the missionaries gain more and more power over the village. Things begin to fall apart for the Ibo clan as they are divided because of the forces within themselves. The village of Umuofia is ultimately destroyed because of the split between the people living there. Although Nwoye never felt quite in the right place before, he finds peace of mind in his new sense of self, and easily forgets his past to start a new and better

Because Okonkwo was never too fond of Nwoye, as he was towards his daughter Enzima or even Ikemefuna a non related child, Nwoye didn’t gain a father son relationship. Nwoye, as a child, knew his fathers tributes and character so tried to not to anger him. This included listening to explicit stories depicting death and violence even though he preferred his mothers stories about animals learning morals. As the time went by Nwoye started becoming more distant with his father. Finally, when the European starting practicing and trying to convert their religion to the Ibo, Nwoye felt something awaken and mesmerizing about them. It was depicted by stating, “He did not understand it. It was the poetry of the new religion, something felt in the marrow. The hymn about brothers

Okonkwo thinks that his mother’s clan is too womanly compare to his father’s clan of Umuofia, however even when he returns to his father’s clan after the completion of his exile he is also very much out of place there also. This is due to his obsessive masculinity and also because he just cannot adapt to the changing of times. Okonkwo “had lost his place among the masked spirits in the village” in addition to that “he had lost the chance to lead his warlike clan against the new religion” consequently he lost any voice he ever had and was a “stranger” in his land seeming as nobody appeared to have taken any special notice of the “warriors” return. He speaks with his friend Obierika about the strangeness of his home land saying,

Once Nwoye took his place his place with the missionaries his whole life changes in huge ways. Nwoye has threw aside his old culture and religion to invite this new and prosperous culture into his life that will change it in a good way. When Okonkwo returned to Umuofia, Mr. Brown tells Okonkwo that “ He had just sent Okonkwo’s son, Nwoye, who was now called Isaac, to a new training college for teachers in Umuru”(170).This shows change in Nwoye because he has now left his clan and his hometown to go to a training college in Umuru. As well as his name being changed from Nwoye to Isaac. Everything around Nwoye is changing as well. When Mr. Brown starts getting more people to join the missionaries before Nwoye left for college. The narrator says

Nwoye has an attraction to a new religion and culture. Okonkwo slowly and surely pushes Nwoye away. When the missionaries had arrived it rose curiosity in Nwoye. Nwoye reveals their ways and is attracted to their culture, their

It was for this man that Okonkwo worked to earn his first seed yams.” (18-19) The quote shows how polygyny plays a part in the igbo culture. The quote also explains how Okonkwo viewed Nwakibie as a role model for his success and wealth which earned Nwakibie a higher rank in society, rather than his own father, Unoka. Okonkwo did not inherit a farm from his father like many young men in Umuofia did. Father-son inheritance was the beginning of becoming a man in Umuofia, the son helps with the farm then inherits the farm along with starter seeds. Unoka was not able to provide a future for his son Okonkwo because he was broke, lazy & irresponsible as explained in the novel. “With a father like Unoka, Okonkwo did not have the start in life which many young men had. He

The missionaries conflict with everything Okonkwo believes or values. The missionaries are so outlandish to Okonkwo that his first reaction is just to laugh at them. This is shown on page 147, paragraph 4, “ At the end of it Okonkwo was fully convinced that the man was mad. He shrugged his shoulders and went away.” Okonkwo later begins to understand the threat the missionaries pose to his society and passionately speaks for forcing the missionaries out of Umuofia. However when his people will not listen to him, he feels like he is forced to take matters into his own hands. This is shown on page 204, paragraph 7,” Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body”. The Ibo people do not join in on the violence as Okonkwo had hoped, which contradicted with Okonkwo belief that the Ibo were warrior people. This final loss of Okonkwo’s core beliefs is what shatters Okonkwo’s final sense of identity as a man. As Okonkwo is no longer any of the things he has come to identify himself as, and Okonkwo blames the missionaries for this, his final response to the missionaries is to take his own life. Okonkwo's death is shown on page 207, paragraph 3 “ Then they came to the tree from which Okonkwo’s body was dangling, and they stopped dead.” When Okonkwo identity was ripped from him he no longer saw a point in living and his fight with the

The white man appears to Umuofia (Achebe 143). The white man, Mr. Brown comes to the village and talks to the clan people in the village. Mr. Brown tells the people the things the clan’s people are doing are wrong to the white man’s god. Okonkwo’s son Nwoye goes to Mr. Brown’s church (Achebe 143). Okonkwo is not pleased with his son, Nwoye for wanting to be one of the white men. Nwoye leaves his tribe’s beliefs to learn and believe Mr. Brown’s beliefs and his god. Okonkwo becomes depressed that his son Nwoye is part of Mr. Brown’s church. Okonkwo wished to fight against Mr. Brown’s church, but his tribe would not back him up. Okonkwo was so depressed how his tribe was falling apart because of Mr. Brown’s church (Achebe 183). So with all this depression Okonkwo had in his life, made a decision to end his life for he didn’t want anymore

Throughout the clan Okonkwo was respected for his strength, his success, and his skills. Okonkwo had killed five enemies in clan wars and thrown the cat in a wrestling match showing his strength to the clan. His success was defined by Okonkwo having three wives and a plentiful amount of yams. After the clan settles a dispute with another clan, Okonkwo is given the important job of caring for the child that was part of the exchange, “The elders of the clan had decided that Ikemefuna should be in Okonkwo’s care for a while.” (Page 27) This displays the trust and respect the elders feel toward Okonkwo. Furthermore, Achebe makes it clear that Okonkwo carried enough titles and created an identity that gave him the chance to take on this immense honor of caring for Ikemefuna. Okonkwo had also gained enough of a presence to be like one of the elders for the clan, “The elders and grandees of the village sat on their own stools brought there by their young sons or slaves. Okonkwo was among them.” (Page 46) Okonkwo is like the elders, because he is able to sit with them during clan events. This illustrates Okonkwo’s identity throughout the clan, being viewed by people of lower rank in the clan, while beside the most respected of the clan. In addition Okonkwo viewed himself as one of the high members of the clan, by challenging himself to be unlike his father and gain titles to contradict his father.

Any prodigy then that his son Okonkwo was ashamed of him?” (pg.8). Unoka’s failure in graceful a memorable premise within Umuofia is what gives Okonkwo the strive to effort for grandeur. The standards present in Umuofia have not yet been impacted by European colonialism, and, as such, give penetration to the “original” esteem of Igbo doctrine. As a rise, Adichie is capable to necessity these standards as a basis to create her own father-son functioning by delineate the relationship between Eugene and Papa Nnukwu through a separate pantoscope.While Okonkwo’s company in Umuofia underscores the subject of ownership and condition, Eugene’s more contemporary participation in Enugu prioritization Catholic moral code, those which were derived from colonialism. The variance between Eugene and Papa Nnukwu is due to a element difference in godly ideology. Eugene, who is Catholic, instills in his people the notion that contageous part in or even observing any Igbo doctrine is a crime. This conviction occasion a durable relationship with his generator infeasible, and precedence to the estrangement of Papa Nnukwu in Eugene’s