Khunianupu's Tale Of The Eloquent Peasant '

Immediately following the first statement, Oliver prompts that “You do not have to walk on your knees for a hundred miles through the desert, repenting.” The senseless wandering in a desert in harsh conditions is similar to the biblical story of Moses leading the Isrealites through the desert before reaching the Promised Land. By writing that the reader does not have to wander as a punishment leads into line four and five, where the speaker asserts that instead of being good, “You only have to let the soft animal of your body love what it loves.” Instead of following what other’s want, the speaker proclaims that the only real necessity is to follow what your natural instincts, you animal, want. The speaker also declares inn lines six and seven that while you are talking about your despair, “the world goes on,” which proves that human traits of complaining and listening to others do not bring you closer to nature. In fact, the world continues as if you had not done anything at all. The poem then contrasts inert objects such as “the sun,” “the prairies,” and “the mountains” with objects that appear to be alive and move such as “the clear pebbles of the rain,” “the deep trees,” and “the rivers.” This compares the unmoving appearance of what society wants in the solid features of nature compared to the living and movement that is only sometimes perceived in the rain, trees, and rivers. The comparison can also be

This is the modern, everyday life of many unfortunate people. For People of all ages. You can hear on the news about wives and children and even husbands who were killed in acts of rage and domestic violence. Even though I am unable to relate to this certain passage, I was still touched and I actually felt sympathy for these fictitious characters.

Secondly, the speaker of the poem can be described as underprivileged, and this is shown throughout the entire poem. For example, line 1 of the poem it states "some are teethed on a silver spoon” and line 5 it states "some are swaddled in silk and down”. This shows that the speaker is not the same as the person who is teethed on a silver spoon or cared for very carefully. This inclusion also shows that the speaker was not born into a wealthy family and so the speaker must fight for what they need pertaining to themselves and the family.

A modern reader might assume that this is wishful thinking, a way to deal psychologically with the Native American situation in a metaphorical Armageddon, or that the poem is an elaborate putdown because the conditions for forgiveness will obviously not be met. Instead, it can be read as a ceremony to make something happen. Native American writers often use traditional ceremony as the basic model of their poems; that is, the type of speech that enacts something rather than describing or persuading.

This poem is about great strife in one mans life and shows how one single outlook or journey can change one mans perspective to start to live differently. But who is the man? What is the journey he just took? What theories or morals did he take from this great extensive spiritual journey? Is

The language this author has chosen is quite negative, for example, they use these four lines “Will my tribe forget the tradition? Our totem and our songs? Will my land be taken away from us? For development grazing rights?” These lines, even if read on their own, leave a negative impact on you. The thought of losing your land for grazing rights is horrible, this poem is discussing the many things that can and are happening when people forget their tradition. There whole culture takes a punch from it and this is what the author is trying to

This in an important factor in this poem because it not only links to the concept of journey but reality, how sometimes to be accepted you have to be wealthy.

War is hell. The images that passed through the conciousness of those who participated in the Vietnam War left indelible visions. Rather than giving an opinion of,the war, Komunyakaa writes with a structure designed to allow the reader to experience the images and form their own opinions. The visions, images and experiences of thevietnam War as expressed by Komunyakaa vividly displays the war through his eyes and allows one to obtain the experiences of the war without being there. The title of the book when translated means "crazy soldier." This title gives the reader an immediate sense of the mind set developed by the soldiers. In providing further insight to the soldiers point of view, Specialist 4 Arthur "Gene" Woodley, Jr.

The majority of people in medieval Britain, both men and women, lived as farmers. Surely this was a life dominated by men at the time, with the heavy and physical work demanded in the fields? In fact, peasant life was very much about a partnership between husband and wife in raising a family and working the fields. At crucial times in the farming year, particularly harvesting seasons. Women worked alongside men in the fields.

In the end, the poem offers more than the personal perspective of a Black poet. It speaks not just of the Black condition but of the human condition. All humans feel the irony of a life filled with petty cares, with mysteries, with struggle and with death, but a life brimming with the marvel of God's great deeds, with the excitement of divine inspiration, and with an appreciation for the beauty of a poem well made.

The poem’s diction reflects the context and a confident, assertive tone. The speaker expresses a high level of self-respect and assurance. It includes

This collection of over ninty words is much more than just a poem. It’s a story of millions of people. It ties in rhymes, sadness, happiness, religion and anger though a broad spectrum of other ideas.

and that he believes them. The poem also translates into how living in the city is toilsome and that the city is unrelenting. On the other hand it shows how the city can be prosperous and happy with the city’s disadvantages. in the second half of the poem it’s telling how nomatter what is wrong with the city, the people are still proud of who they are.

Was he happy?”. He follows this up with a satirical answer, “The question is absurd: Had anything been wrong, we should certainly have heard”. This is a joke on the state. Auden is showing that the state knew nothing about this man. All they know is that he did not complain. Auden is showing that modern life is all about just going through the motions and conformity. People can be heroes if they just follow the mold that the government has set forth. This is what Auden is upset about. This man that just went along with everything, he followed and conformed to what the state desired. He was not free; he was “normal in every way”. The only way that the state can judge this man is by statistics, they have no idea if he was happy or believed in what he was doing. They know that he was very normal, he was conventional. The poem satirizes how the government is using statistics to judge weather someone is a hero or not. Everything he did was morally acceptable, and that is why he is a hero.

In the poems “The Wanderer” and “The Dream of the Rood,” anonymous authors give way to the idea that an Almighty God will solve every problem a person has by doing two things: 1) drawing upon the memories of a warrior who has lost everything near and dear to him due to war, and 2) entering the dream of a man who has been exiled and isolated. Each piece takes its reader through the trials and tribulations that one may not relate to in this era, yet the reader is still there alongside the character wanting them to find peace with their world and themselves. Initially, it is believed that the characters will overcome their hardships and achieve the happiness they seek. However, as the reader delves deeper into the character’s story, there is an overwhelming sense of incompleteness. What actually happens at the end of each piece is not written in stone - telling us the story is not whole - nor has a conclusion been reached. The intrapersonal thoughts being shared with the reader reveal the obstacles that keep an overall wholeness from occurring.