Kierkegaard Research Paper

Self-concept it is the collection of experiences and beliefs about one self, and how these experiences, beliefs interact to form a picture according to individual’s perspective what kind of a person an individual is. This includes physical and mental

Soren Kierkegaard is a Danish philosopher and theologian who attempted to deliver his existentialist point of views. Specifically, Kierkegaard emphasizes the need for humans to take responsibility for their actions and go beyond their “socially imposed identities” (Stanford Encyclopedia of Philosophy). According to his earliest major work “Either/Or,” he suggests humans are reluctantly stuck between two spheres of life that they must choose between: aesthetic or ethical. He delves into what constitutes a life as either and suggests the practicalities associated with each choice. He stresses the importance of being responsible for the truth and living according to the truth we’ve committed to. In addition, the existential choice can be

There are some questions in the religious domain that reason cannot answer because there are situations in every religion that cannot logically be explained. Religions are not rational; therefore, reason alone is not adequate enough to validate religious truths. In this paper, I will demonstrate how reason and faith aren’t separate entities and how both are needed in order to explain all religious truths by examining the ideas of Kierkegaard and Pascal. I will also give a detailed explanation of fideism, show examples of irresponsible fideism and responsible fideism and then argue in favor of responsible fideism; faith fills in the gaps that are left void by reason.

In Concluding Unscientific Postscript, Kierkegaard differentiates between the subject as the knower, and the world (object) as the known: the only way we know the world is through ourselves. Kierkegaard emphasizes the importance of "how" the subject is related to the truth,

Kierkegaard believes that true faith can only be attained through a double movement of giving up rationality or logic, while at the same time believing one can understand logically. In “Fear and Trembling” Kierkegaard relates true faith to the Knight of infinite resignation and the Knight of faith; in this paper, I will examine this claim and show why Kierkegaard’s analogy is an excellent metaphor for the double movement which is required in one’s quest to attain faith and why.

I came across a tweet from Philosopher’s Mail by Søren Kierkegaard “The most common form of despair is not being who you are.” (Philosophers’ Mail, 2014) This passage is exactly spot-on about the concept of self-betrayal. It is described as an act contrary to what one feels one should do for another. (The Arbinger Institute, January 11, 2010, p. 67). Self-betrayal becomes a breach of trust to oneself, and it comes in several guises and degree.

Starting with Kierkegaard, it is best to understand that he has a deep fulfillment to God and that he feels is the absolute. This absolute is to live in the realm of a paradox and that paradox is proving the existence of God and experiencing it for yourself. To understand this is to go through the different stages, of aesthetic, moral and religious. The aesthetic is all about the individual and focuses on oneself as an individual. The moral is having to be antagonistic towards yourself in

Kierkegaard believed that subjective reflection was the key understanding meaning in life. He kind of complains with the objective reflection stating that it is impersonal and an indifferent relation to existence. As a matter of fact, this terminology as I shall call it, defines just what the objective world and objective reflection is: being independent of any human subjectivity. Subjective reflection naturally focuses on human existence in a personal, inward way without 'detachment' as Kierkegaard put it.

Firstly, he tries to give answer on question whether Jesus is always the same or he has changed in history and whether we can learn anything about him from history. To this question Kierkegaard responds: ‘Yes, He is the same yesterday and today.’[10] Therefore we can not learn anything new about him from history; we can know him only from sacred history. This means we can know God only as humbled, as ‘lowly one,’[11] but never as the one, who is in glory and who will in glory come. ‘about His coming again nothing can be known; in the strictest sense, it can only be believed.’[12]

Soren Kierkegaard was a Danish philosopher/existentialist born in Copenhagen, Denmark. Commonly known as the “father of existentialism”, his works included strong subjects such as seeing the human existence as fallen, and that human life is lived in suffering and sin, guilt, and anxiety. Kierkegaard’s work is mostly revolved around religion, specifically Christianity based. Coming from a line of Lutheran pastors, shows how major of an influence religion is on his work. On the contrary, Friedrich Nietzsche, a German philosopher/existentialist, was different from Kierkegaard with a more atheist background. Nietzsche’s writing came from somewhere non- religious, even though he came from a long line of pastors as well. Nietzsche’s writings

Sigmund Freud is a timeless figure in psychology. To this day, his work of psychoanalysis is still mentioned and dream analysis and so much more are still used. Even though many people may have argued that Freud was crazy himself, he was one of the most influential psychologist known all around the world. However controversial, Freud sums up his works to be a sort of sexual complex such as the Oedipus and the Electra complex. The way he was raised and the relationships he had with his family plays a great impact on his work throughout his years. If it were not for his life experiences, Freud would not be as iconic as he is today.

The relation between the self and the otherness is necessary to define human awareness and more importantly desire. This desire is part of the primordial human

Kierkegaard's works are not straightforward proclamations of his philosophy: he wrote under pseudonyms and assumed the persona of these fictional characters in his writing. Thus, one must be careful when attributing a particular position to Kierkegaard -- often the view is advanced by a pseudonym, so various inferential processes must be applied in order to substantiate a claim that Kierkegaard really meant any statement.

The Self Every situation that an individual is exposed to throughout life, helps mold our “self.” As humans we have the ability to see ourselves from the outside, and all through life we try to see what others see and our “self” revolves around the generalized other. We observe how others perceive us and we make conclusions depending on our observations. How we act around others depends on the image we feel they have towards us.

The modern view of self is articulated in the works of 17th century philosopher Rene Descartes. He pioneered the dualistic understanding of the human being, which is made up of the "mental substance (mind) and the physical substance (body)" (Warburton, N., 1992). Here, the body has physical properties like having weight and using space, whereas the mind is a non-material substance, responsible for thought and experience and hence is the abode of consciousness. In his view, the self is a spiritual "subject of experience" which is fundamentally different from the body and nature, where the body inessential and the mind can exist independently. His radical scepticism led to the formation of the "Illusion argument", where the bodily senses are deemed unreliable and thus the existence of the external world and body is uncertain. The only thing one can be