Killing Achilles Research Paper

Patroclus’ death drives Achilles to seek revenge and Achilles rejoins the battle, vowing to kill everyone related to Hector. The Greek Army, led by Achilles fight their way to Troy, where ultimately Achilles and Hector find themselves alone. Hector, backed into a corner, vows to fight, but loses his nerve as he faces the greatest

The great talents that Achilles’ possesses cause him to become much admired and well known by both the Greeks and the Trojans. He begins to believe all the good things people are say and becomes an arrogant, child-like, selfish person which all mark Achilles’ hubris part of his behavior cycle. Achilles shows his arrogance when he gets angry with Agamemnon for him wanting take his prize of honor, which Achilles worked very hard to get. Because of this, Achilles begins to lose his capability to think straight and weigh all the factors in situations, and withdraws himself from the battle. Later on after Achilles overcomes the death of his best friend and regains back his courage and pride, Achilles kills Hector and thinks he is invincible for doing the great deed he did. Achilles fought Hector for honor over all else and performed the death of Hector almost as a duty and feels proud of himself for doing so. Before he kills Hector, Achilles declares, “I will go forth to slay Hector, who killed the man the I loved… Until then, may I win great fame and glory, and may every Trojan realize that the greatest of the Greeks no longer remains apart from battle”(145).

Other works say that Achilles dies when his ankle is pierced by an arrow in the same tendons that he uses to drag Hector. Perhaps a reason for this is that his ultimate vice, rage, fills his heart while he battles when the Greeks are laying siege on Troy blinding him to his attacker. Ultimately, Achilles rage is his undoing in the battle against Troy because it blinds him to his weakness. Many heroes have fallen when they became blind to their weaknesses. It just happens to be rage for Achilles and other characters through The Iliad. This rage is in fact the reason that the Trojan War even took place. When Paris took Helen back to Troy, Agamemnon took charge of getting his brother’s wife back (234). The moral of this story is that rage is a vice, not

Meanwhile, Hector was often pictured as a strong, valiant man who also had a gentler side, unlike Achilles. Even when facing attacking armies, Hector fought to protect his family from the invading forces and for the survival of his city. It should be noted that before Hector faced the tragedies of the upcoming Trojan War, he blessed his only son and asked Zeus, the god of all gods, to grant his son to be like him, the “first in glory among the Trojans” (340). Though Hector was a better man in a moral sense when compared to Achilles, he still had some flaws. While attempting to eliminate Achilles, Hector mistakenly killed one of Achilles’ closest men, Patroclus, who happened to be wearing Achilles’ armor. After Patroclus’ death, Hector, under the belief that he had defeated the great Achilles, removed the armor from the corpse and wore it, which defiled the warrior’s respect and honor. Also, in “Book 22” of the Iliad, Hector tainted his honor during the arrival of Achilles by leaving “the gates [of Troy] behind and [fleeing] in fear” (347). Even though he fled Achilles, Hector knew that in order to save his people, he must face the great runner, and he did so for Troy. Unfortunately for Hector, he was facing certain death. When Hector took his final stand, Achilles, with Athena’s assistance, dealt the final blow that killed the great Hector. Due to the infinite outrage of the death of Patroclus’ death still dwelling inside of him, Achilles refused to return

Unlike Achilles, Hector bravely stays in the battle and calls upon Achilles. As Achilles rejoins the battle, Hector cowardly runs from Achilles thus also showing an un-hero like response from Hector. As the epic poem climax’s into the battle between Achilles and Hector, both characters are in angst to whom the God’s will side with.”I know you well- I see my fate before me./Never a chance that I could win you over.../Iron inside your chest, that heart of yours./But now beware, or my curse will draw God’s wrath/upon your head, that day when Paris and lord Apollo-/for all your fighting heart-destroy you at the Scaen Gates!” (Homer 22:420-424) In this quote Hector realizes that the Gods have sided with Achilles and death is near to Hector. As Achilles pursues to kill Hector, Hector pleads for a proper burial. This is because in Ancient Greek times, it was often believed if you did not have a proper burial, you were destined to suffer between worlds until your rites of passage into the underworld were completed. The Greeks saw immortality as areté, which means excellence and virtue. This is achieved through victory in battle which Hector was not able to obtain. “But this Achilles - first he slaughters Hector,/ He rips away the noble prince's life/ then lashes him to his chariot, drags him round/ his beloved comrade's tomb. But why, I ask you?/ What good will it do him?What honor will he gain?/Let that man

In Homer’s epic, the Iliad, the legendary, has no two characters that are so similar yet so different as Greek warrior, Achilles, and the Prince of Troy, Hector. Achilles is the strongest fighter in the Greek side, and Hector is the strongest Trojan. They are both put into the mold of a hero that their respective societies have put them into; however; it is evident that they are both extremely complex characters with different roles within their society and with their families, and with the gods.

Although his father Priam begs Hector to retreat behind the safety of the walls, knowing Achilles will most likely kill the last of his sons, Hector believes this is his fate to fight Achilles. Pride and honor play a role in preventing Hector from backing down. However this is where Achilles turns out to be more hero-like than Hector as Hector backs off when he is confronted with Achilles one on one. Each hero responds in a different manner to this conflict. Hector, in this case, decides to flee from Achilles, who chases him. Achilles, vengefully kills Hector with a spear to the throat which is the only part of Hector‘s body which isn't covered with Patroclus‘ armor. After Hector dies Achilles shamelessly desecrates the body and allows Greek soldiers to "have a piece of Hector" by cutting him. These actions do not follow the warrior code of the Greeks, which in turn angers the gods. When Achilles and his soldiers gain pleasure from repeatedly stabbing Hector's lifeless and bloody corpse, Achilles true nature is shown, and according to the heroic code, this should take away his title as a hero. In my mind Hector was more of a hero than Achilles although Achilles survived and Hector didn't. Hector died for the Trojans and died in the glory of battle whereas Achilles downgrades himself by attacking the lifeless corpse and gains pleasure. Also Achilles takes Hector's body and keeps it as a ransom. Knowing Hector's father,

Through further research, I have learned that this vase “depicts the heroes Achilles and Ajax playing a board game” (Two-Handled Jar with Achilles and Ajax).

Madeline Miller’s The Song of Achilles re-tells the classic tale of The Iliad through the romantic relationship highly speculated between Achilles and Patroclus. In a diachronic approach to historical queer narratives, I will analyze queer identities and representation within literature with an emphasis on contemporary queer narratives. Queer narratives are especially important stories to perpetuate and recognize both historically and contemporarily, as they impose, perpetuate, or upset notions of normalcy. The Song of Achilles solidifies historical queer identities and experiences that have otherwise been absent, overlooked, or erased in the Iliad (and other historical texts). Accurate queer representation is important for understanding the historical past, giving voice, visibility, and validation to queer identities, and recreating identity in the present.

The first line of the Iliad describes a human emotion that leads to doom and destruction in Homer's poetic tale of the Trojan War. Achilles' rage is a major catalyst in the action in the Iliad. It is his rage that makes him both withdraw from and, later, rejoin the war with a fury. Why is Achilles enraged? Is his rage ignited solely by his human adversaries or do the gods destine him to the experience? Achilles' rage has many facets. His rage is a personal choice and, at times, is created by the gods.

Achilles, having been a famed and valiant soldier, was sought after and loved by all, except his adversary Agamemnon. He was a prominent warrior known for his great strength that actually caused the Acheans to win many battles. But what was it that caused Achilles to be such a hero? Consider the definition for the word, “hero.” A hero is “a person who is admired or idealized for courage, outstanding achievements, or noble qualities.” This gallant warrior is all three of these points in the definition, plus more. Achilles’ honorable attitude for his loved ones, bravery in times of adversity, and as the definition states, “outstanding achievements” make him a hero beyond recognition.

The Iliad: Book VI is about the continued war for Troy but Homer focuses a lot of the book on Hector, Prince of Troy. The Achaeans were overwhelming the Trojans so they were forced back into their city. The Trojans were weakened so the Achaeans took full advantage and slaughtered as many as they could. However, the Trojans anticipated this weakness and Hector asked his mother to pray to Athena for the army. Meanwhile Paris, Hector’s brother, had withdrawn from battle because of the grief he caused. But his soon to be wife Helen and Hector convince him to return to battle. Just before they head into battle Hector pays a visit to his wife and child to say goodbye for maybe the last time. His wife is convinced that he is near his death and mourns. Hector then meets Paris on the way to the city gate and they prepare to fight.

I was privy to many discussions and arguments that took place behind the backs of the soldiers’ leadership as to why they should do what they were being commanded to do by them. All too often soldiers begin to become complacent when they feel over taxed by their leadership or taken advantage of and become pathos driven when they cannot see the fruits of their labor coming to fruition during war or even peacekeeping missions; especially long deployments such as Iraq, Afghanistan or Kosovo. Achilles speech in “The Envoys Plead with Achilles” is pathos driven because it exemplifies aspects of emotionally driven complacency experienced in war due to selfish deceitful leadership, length of deployments, and a feeling

As long as there is thought there will always be debate as to the relevance and applications of any figure that has potential symbolism deeper than its appearance. We see it with the Bible, with its accompanying fundamentalism, literalism, interpretationalism, and its downright detractors. Attention given to an object for such a prolonged time is bound to foster battleground for linguists, philosophers, and literary scholars. Additionally, we see it with the Shield of Achilles in Homer's The Iliad. The Shield is a literary figure of beauty which the world has enjoyed, despised, and revered for several millennia. Its lengthy and detailed description forces any reader to, if not look past it for higher meaning, at least imagine and

An invulnerable mortal? Keep reading to get more information on the famous Greek hero Achilles. Achilles’ Greek name is Achilles but unfortunately has no Roman name as they all called him upon his one name. He was a strong, young, and open-minded Greek leader during the Trojan War(1194-1184 BC) and in fact was one of the most important heroes during the war slaying the Trojan hero Hector outside of the gates of Troy. Achilles did not have any “powers” per se as he was only a mortal and not a god. However, his mother Thetis was very concerned with her sons mortality and had a plan to make him invulnerable. So on one night she secretly grabbed Achilles and brought him to the River Styx. She then dipped him into the magical waters making him invulnerable. Without regard to his heel that she was holding, his heel had never touched the water making it the only part of his body with a human-like quality. This is how we got the name “Achilles heel” as we still use to this day. Then as he was just a young child at the age of nine, a seer told Thetis that Achilles would heroically die in battle. After hearing this, Thetis disguised Achilles in feminine attire and sent him off to live on the Aegean island of Skyros where Achilles spent most of his life.