Killing the Black Body - Summary Essay

The Black Death Black Death, epidemic of plague which ravaged Europe in the mid-14th century. Various forms of plague were known in the civilized world since ancient times. Greek and Roman historians described outbreaks of an epidemic disease which were sudden and deadly: at Constantinople in the 6th century AD, for example, as much as half the population may have been killed. The outbreak which reached Europe from China in 1347, and spread rapidly and with disastrous results to most countries, has been given the name the Black Death, though contemporaries did not use this term. Epidemiology of the Black

In a time period when women were considered inferior, as were blacks, it was unimaginable the horrors a black woman in the south had to endure during this period. African women were slaves and subject to the many horrors that come along with being in bondage, but because they were also women, they were subject to the cruelties of men who look down on women as inferior simply because of their sex. The sexual exploitation of these females often lead to the women fathering children of their white masters. Black women were also prohibited from defending themselves against any type of abuse, including sexual, at the hands of white men. If a slave attempted to defend herself she was often subjected to further beatings from the master. The black female was forced into sexual relationships for the slave master’s pleasure and profit. By doing this it was the slave owner ways of helping his slave population grow.

The slave owner’s exploitation of the black woman’s sexuality was one of the most significant factors differentiating the experience of slavery for males and females. The white man’s claim to the slave body, male as well as female, was inherent in the concept of the Slave Trade and was tangibly realized perhaps no where more than the auction block. Captive Africans were stripped of their clothing, oiled down, and poked and prodded by potential buyers. The erotic undertones of such scenes were particularly pronounced in the case of black women. Throughout the period of slavery in America, white society believed black women to be innately lustful beings. The perception of the African woman as hyper-sexual made her both the object of white man’s abhorrence and his fantasy. Within the bonds of slavery, masters often felt it was their right to engage in sexual activity with black women. Sometimes, female slaves made advances hoping that such relationships would increase the chances that they or their children would be liberated by the master. Most of the time, slave owners took slaves by force.

However, that didn’t stop racist, white patriarchs from brutally raping millions of African women for the sole purpose of increasing their slave count. Race breeding was an act of terrorism done to these women in America. They were repeatedly impregnated again and again. They suffered from aching backs, swollen knees and ankles, multiple miscarriages, unsanitary facilities while giving birth, and they still had to work extensive hours laboring on the fields. The black woman’s identity was ripped to shreds by imperialism white supremacy patriarchy during slavery, an effect that has trickled down into future generations. Globally, the black woman has been demoralized and tarnished for generations to come after the end of slavery.

Over the last two years in the United States the African-American people have been fighting a war within our own backyards. The Washington Post reports that since January 2015, the police have shot and killed over 175 young black men ranging from ages 18-29; 24 of them were unarmed. On the flip side 172 young white men were killed, only 18 being unarmed. With these statistics there are similarities in the numbers but, blacks were killed at rates disproportional to their percentage of U.S population (1.Washington Post). Of all unarmed people shot and killed by police in 2015. With 40% being black men make up just 6% of the nation’s populations. In the wake of the killings of Mike Brown, Sandra Bland, Alton Sterling, and many more the world has been made more publicly aware of injustices black people have to handle when dealing with law enforcement. Crime in the black community is nothing new in the black community or should I say black on black crime. There is a bad stereotype that has been put on black people since slavery times that I believe has help fueled the violence between the police and my people.

Racism has been a part of America for a very long time and one that has seeped into almost every part of American society. In fact, scientific studies and beliefs have, for a large part of the 20th century, been infused with an underlying racism that has tainted them. For instance, in the years from the 1880's to the mid 1940's, the African American fertility rate, or the rate at which African Americans were producing babies, sharply declined. This was the subject of a number of scientific inquiries at the time which Jessie M. Rodrique has severely criticized as being based on racial stereotypes and racist beliefs. In the article titled "The African American Community and the Birth-Control Movement," Rodrique argued that the decline in the fertility rate of African Americans at that time was not the result of ignorance and poverty in the African American community but instead was the result of an understanding and conscious acceptance of birth control as a means of personal and racial liberation.

In Killing the Black Body, Dorothy Roberts describes the history of African-American women and the dehumanizing attempts to control their reproductive lives. Beginning with slavery, to the early beginning of birth control policy, to the sterilization abuse of Black women during the 1960s and 1970s, continuing with the current campaign to inject Norplant and Depo-Provera along with welfare mothers, Roberts argues that the systematic, institutionalized denial of reproductive freedom has uniquely marked Black women’s history in America.

This portrayal of African American women has led to direct mistreat and an encroachment upon their reproductive rights but subjecting countless African American women to forced sterilizations. During this time, well-known biologist Garret Hardin popularized the idea that receiving government assistance gave the government ability to sterilize African American women. Harding argued “supporting children gave the government the right to strip their parents of the capacity to produce more.” (Roberts 89). This belief ignited a wave of forced sterilizations across the United states. Women such as Dorothy Waters directly felt the consequences of the Welfare Queen image. During her last visit prior to the delivery of child Waters was told by her doctor she had consent to a sterilization operation before he would deliver her baby, saying “Listen here, young lady, this is my tax money paying for this baby and Im tired of paying for illegitimate children. If you don’t want this sterilization find another doctor” (Roberts 92). Dorothy Roberts in Killing the Black Body argues that these sterilizations took place because doctors who

Slave masters used Black women for their sexual pleasure as well. After transportation of slaves from Africa to America became illegal, the need for female slaves became more important for slave masters. Slaves master began to produce slave on their plantation because the accessibility of slaves from Africa was diminishing. Thus, black women became breeders. Therefore, white slave masters raped the Black women not only for sexual pleasure, but to create new slaves that were going to replace the old ones. Sometimes the slave masters forced other Black men to have sex

In “Killing the Black Body”, Dorothy Roberts exposes the controversial phenomenon of reproductive racism, and demonstrates the systematic abuse women of color were subjected to in the 20th century in terms of bodily ownership and the fight for racial and gender based justice. Roberts reveals the disparity between white and black women’s bodily protection, highlights racist eugenic practices, and sheds a light on an area of racism typically overlooked. A lack of protections under the legal system, reproductive rights, and a created sense of inferiority for African Americans by their societies served as central arguments in the greater quest for racial justice by African American women.

Bridgewater (2009) argues that an understanding of reproductive justice and the implications of its regulations in the U.S requires more than just a deep understanding of the laws that govern reproductive rights but also a very good understanding of the story of slavery. Slavery experiences of reproductive oppression, especially towards the Women of Color in the U.S, have fueled the movement for reproductive rights. The lack of freedom to reproductive rights and decisions has subjected the Women of Color to racism and sexism, creating stereotyped minds that they cannot be in control of their reproductive bodies. Bridgewater’s methodology was to

A plague is a bacterial infection that can take on more than one form. One of the greatest plagues that have stricken mankind throughout history was the Black Death. The Black Death was the outbreak of the bubonic plague that struck Europe and the Mediterranean area between 1347 and 1351. This plague was the most severe plague that hit the earth because of its origin (the spread), the symptoms, and the effects of the plague.

During the time of slavery, not only were African Americans were treated unfairly, but their women had it worse at times; African American women would be raped would be raped by their owners, or be trafficked around from man to man (Browne-Marshall). The white man was seen as evil, disgusting and cruel, so being a black woman carrying a white man’s child was basically

Black feminists have investigated how rape as a specific form of sexual violence is embedded in a system of interlocking race, gender, and class oppression (Davis 1978, 1981, 1989; Hall 1983). Reproductive rights issues such as access to information on sexuality and birth control, the struggles for abortion rights, and patterns of forced sterilization have also garnered attention

In today’s media, bodies of color, particularly black female bodies, are underrepresented and poorly represented by stereotypical images that are constructed by patriarchy and white supremacy. When stereotypes are distinctly visible and exposed in the media, they tend to be easily adopted by individuals, even though they are untrue. These stereotypes are quite problematic because they stand in for actual knowledge and real life experience. White supremacy is used as framework to contextualize Western ways of thinking of how we understand the knowledge presented about bodies of color. Mass media is a system of knowledge and power reproducing that attempts to maintain white supremacy by oppressing people of color, particularly women of color. In this paper, l will explore how hegemonic tropes of knowledge have been presented historically and how they are reinforced through representations in the media.