Kindred: How The Antebellum Whites Controlled The Black Race

Ophelia Settle Egypt, informally known as Ophie, was an African American woman ahead of her time. She attained the educational status of less than one percent of the American population, was liberal and accepting of others despite the criticism around her, fought to end racism, worked independently of her husband, and believed in limiting family growth. All of Egypt’s beliefs and lifetime achievements represent a new type of woman: a woman who refuses to assimilate to her gender stereotype of weak, inferior, and domestic. Egypt dedicated her life to social work through various activities. She worked as a sociologist, researcher, teacher, director of organizations, and social worker at different times in her life. Egypt’s book, The Unwritten History of Slavery (1968), and the Planned Parenthood Clinic in Southeast Washington D.C. named after her represent Egypt’s legacy and how one person is capable of social change.

Traditional views of the Antebellum South oftentimes ignore class divides within the American South. African-Americans and Whites are oftentimes viewed as being divided by race with all Whites and African-Americans being equal. However these ideals ignore the seventy-five percent of southerners which did not own slaves and the steep divides between African-American slaves with different roles. Primary sources from authors who experienced the Antebellum South, the American Civil War, and, or Reconstruction alert their audiences to societal divides which existed within each perceived race. Following the abolishment of slavery, economic class divides among whites were mitigated and whites view of African-Americans became standardized. Whites began to only recognize African-American as a rival to their power in all capacities, and as such vilified all African-Americans.

People used religion as a way to justify the act of slavery. They believed that God determined people’s places in life, so slavery was considered a “misfortune” controlled by God and not a social evil (Shi and Tindall, 91). Africans were also seen as “heathens” which lead people to believe that they had the right to enslave the Africans (Shi and Tindall, 92) The Africans brought the skills they had in Africa with them which made them very desirable in the American economy. Also, there was the creation of the slave code allowed slave owners more control over their slaves activates and movements (The Virginia Slaves

At the end of the Civil War, America faced the difficult task of uniting not only two separated territories of the United States, but also two races long separated by racism and culture. Devastated and embittered by the damage of the war, the South had a long way to go in order to achieve true equality between the former slave owners and former slaves. The majority of the South remained set in racist behavior, finding post-Civil War legal loopholes to diminish African American rights (Tindall & Shi, 2010, pp. 757-758). Southerners continued to marginalize Blacks in their behavior toward ex-slaves and the later African American generation,

Over the course of this semester, I was introduced to many people, ideas, writings, and discussions that sparked my interest and enlightened me on African American history. However, I feel like this was just the beginning of my journey of learning the history of my people, as there is still so much out there to be brought to the surface. Prior to taking this course, I was always ignorant on the topic of African American history and simply made the connection to slavery. Additionally, I was unaware of other black activist, movements, and struggles that I had the chance to witness for the first time in this class. I came to a realization of how deprived of this information I was, because other historic events have been deemed more important. A quote that stuck with me throughout the course that was made by Arthur Schomburg was, “... African history and negro history, are the missing pages of world history”.

As a young child, Frederick Douglass was introduced to the acts of violence towards the slaves including the all too common whippings. He says, “I have often been awakened at the down of day by the most heart-rendering shrieks of an own aunt of mine, whom he used to tie up to a joist, and whip upon her naked back till she was literally covered with blood.” One could only imagine the horrid pictures that slaves would have seen on a daily basis of other slaves nearly being beaten to death by their masters. For the black children growing up on the plantation, the master was seen to be a man of great power and not to be taken lightly. This was exactly

Whites have always considered themselves superior to blacks, no matter if they were slave owners or not. Blacks were considered lower than humans, making them a main target of oppression of whites. So even when a small group of blacks were given their freedom, they weren’t truly liberated from the chains of slavery and oppression. Blacks were freed in the early 1800s, giving a limited amount of blacks the freedom they deserved. These blacks were usually rural, uneducated, and unskilled domestic servants who had to work hard to survive in the society that shunned them. Free blacks were still given restrictions and laws because of their status in society. In the early 1830s, a law in Virginia was made to prohibit all blacks from getting their education. They even took it to the level where free blacks who went out of state to educate themselves were not able to come back and return to their own state. The worst restriction was that blacks could not testify in court. When a slave owner claimed that a free black was their slave, they could not defend themselves, and would have to conform back to their slavery. Despite the terrible treatment given to blacks, some rose above the oppression and became successful, therefore achieving their goals and potentials of being a free black man, leaving a huge impact on society in the 1800s.

After the Reconstruction era, African Americans were granted citizenry in the United States through the abolition of slavery. As blacks sought to live among American culture, white citizens, primarily based in the South, came under rage. Thus, white supremacy became prominent in the United States after the Reconstruction era, a period also called the Nadir. This erupted into a series of violent attacks against the black community and many legislations to deny blacks the immunities and privileges granted to all people in the constitution.

In the novel Kindred, by Octavia Butler, the main character Dana is exposed to the brutality and exhausting existence inflicted on slaves in the 1800’s. Through intentionally suppressive measures, slave owners used a series of methods to control and manipulate an entire race of people into submission. Dana describes this process as dulling and her experiences haunt her as she is slowly broken down. “See how easily slave are made?” (Butler 177) her thoughts say; this is Butler attempting to illustrate how it was nearly impossible for the enslaved people to change their situation and fight for freedom. Contemporary people didn’t understand why the slaves didn’t rise up and revolt against the whites, so Butler puts Dana through conditions that eventually show her and the audience it wasn’t that easy. The slaves were too tired to revolt, too broken to fight back, and too connected to each other to leave; thus giving the repulsive entitled whites the ability to continue their disgraceful contempt for human decency. By means of labor and sensational punishment, family ties, surveillance that included slave hierarchy; dreams of revolutions and freedom were overpowered and even Dana becomes complacent accepting the role of slave.

White over Black: American attitudes toward Negro 1550-1812 is a book written by Winthrop D. Jordan, who was a historian in the subject of the history of slavery in the Americas.

Slavery has always been viewed as one of the most scandalous times in American history. It may seem that the entire institution of slavery has been categorized as white masters torturing defenseless African Americans. However, not every slave has encountered this experience. In this essay I will focus on the life of two former slaves Harriet Smith and Mr. George Johnson and how in some cases their experience were similar as well as different in other aspects. The negative aspects of slave life were unquestionably heinous and for that reason especially, it is also important to also reveal the lives of slaves whom were treated fairly and with respect.

In 1830 slavery was originally sited in the South, where it lives in various structures. African Americans were imprisoned on diminutive farms, big plantations, in cities and towns, within homes, outside the fields, and in industry and transportation. Even if slavery had such a great series of faces, the fundamental concepts were always similar. Slaves were considered possessions, and they were possessions for the reason that they were black. Their rank as property was inflicted by aggression actual or threatened. People, black and white, lived jointly within these limits, and their lives as one took a lot of forms (Solomon, 1855).

Slavery had also been present in New York from the earliest days of Dutch settlement. As their role expanded so did slavery in the city, 30 percent of its laborers were slaves. Most came from different cultures, spoke different languages, and practiced many regions. Slavery allowed different individuals who would never otherwise have encountered, their bond was not kinship, language, or even race, but the impressment of slavery. They eventually came together an created a cohesive culture and community that took many years, and it processed at different rates of speed in different regions.

The history of African-Americans has been a paradox of incredible triumph in the face of tremendous human tragedy. African-American persons were shown much discrimination and were treated as second class citizens in the colonies during the development of the nation. The first set men, women, and children to work in the colonies were indentured servants, meaning they were only required to work for a set amount of years before they received their freedom. Then, in 1619 the first black Africans came to Virginia. With no slave laws in place, they were initially treated as indentured servants, a source of free labor, and given the same opportunities for freedom dues as whites. However, slave laws were soon passed – in Massachusetts in

By this stage, slave owners had begun to realise that the only way to control slaves was by using violence and threats. A new culture had been introduced: one of black inferiority and white superiority. Many white plantation owners used extreme violence to make their slaves work, as they had no other means with which to control them. They could not reward the slaves by decreasing their length of servitude; the slaves were used for life, and their monetary value was too great for the plantation owners to reprieve them. However, sometimes the violence became so extreme that the slaves died, which decreased the plantation's profit. This use of violence extended to rape of black women and children, mutilation and branding. Rape of slaves produced an inter-race community, although this was violently unstable due to the racial and social discrimination present at that time. The plantation masters branded their slaves so that if they escaped, they would have a mark to show they were fugitive slaves. Families were often split up, to weaken the individual's spirit, and thus their confidence and urge to rebel decreased. The slave owner's greatest fear was of the slaves rebelling, so this method of weakening their reserves of energy and will was found to be effective. The plantation