King Jeremiah Research Paper

The selected chapters of the second half of Jeremiah are drastically different in tone because there is a much bigger presence of hope in them whereas it is all gloom and destruction in the first half of the book. The theme of restoration builds as we move from one prophet to the next, and Jeremiah seems to have the most hope of restoration so far. The image of YHWH being the depressed and righteously angry husband of Israel and Judah continues to appear in Jeremiah, but maybe a stronger depiction of YHWH in these chapters is that of a parent. The author repeatedly describes the steadfast and everlasting love that YHWH has for his people, labeled most often as Ephraim. I find this to be strange since Ephraim represents the strongest tribe

From a historical and geographical perspective, the book of Isaiah is an accurate representation. A lot of what has been found through archeology supports the events in the book. The book of Isaiah focuses on the south kingdom of Judah. During the book, the North Kingdom is in the process of its down fall. The book of Isaiah gives us insight into the minds of the southern kings at the time. Thus, we are able to see the historical context of how the south eventually fell.

This was a personal sacrifice he has to make in order to fulfill his role as a prophet. “For thus said the Lord, concerning the sons and daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land, Jeremiah 16:3, (Spirited Filled Life Bible). Knowing the fate of his people, Jeremiah was not allowed to deal with family. Jeremiah's life and teachings had a profound effect on the future development of both Judaism and Christianity. In the New Testament, many passages indicate that both Jesus and Paul not only accepted certain ideas from Jeremiah but gave them a central place in their own interpretations of the meaning of religion. For this reason, along with others, Jeremiah is often the collection of writings that make up the Book of Jeremiah includes oracles, addresses, prayers, and exhortations, all of which were spoken by the prophet himself,

The Book of Jeremiah is of prophecy genre. Jeremiah is appointed a prophet to the nations by the Lord. Israel is unfaithful and Jerusalem is attacked. Jeremiah addresses the people of Judah and declares that false religions are worthless. The covenant is not kept. Jeremiah complains to God of the wicked. God answered

Jeremiah did nothing but simply left things in God’s hands. He allowed Holgren to make a fool out of himself and surprisingly, he healed Holgren’s face from those unsightly sores.

Jeremiah did nothing but simply left things in God's hands. He allowed Holgren to make a fool out of himself and surprisingly, he healed Holgren's face from those unsightly sores.

Isaiah's commission begins with Isaiah protesting that he is not worthy to see the Lord. He recognizes that he has seen the Lord and worries about the consequences to him because of this sight. "Woe to me!" I cried. "I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips,and my eyes have seen the King, the LORD Almighty" (Isaiah 6:5). Likewise, Jeremiah protests that he is not worthy after the Lord appoints him as a prophet. Jeremiah says, "Alas, Sovereign LORD," I said, "I do not know how to speak; I am too young" (Jeremiah 1:6). These two quotes reveal that both Isaiah and Jeremiah did not believe that they were worthy of seeing the Lord and being His prophet.

For as long as he could remember, 13 year old Isaiah Kahut had a dream: to play high school football. He dreamed of it since kindergarden, throwing a football with his dad. He dreamed of it in elementary, playing in his town’s youth flag football league. Now, finally, his dream was about to come true. It was the summer before ninth grade, and Isaiah was at football camp, preparing for his first season as a running back for Skyview High School in Vancouver, Washington. He wanted to get a college scholarship but on the second day of camp, he was running when he got tackled and his head smacked the turf.

Brown, M. L. (2010). Jeremiah. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: Jeremiah–Ezekiel (Revised Edition) (Vol. 7, p. 358). Grand Rapids, MI: Zondervan.

Jeremiah may be one of the most intriguing and revealing of the Old Testament prophets. With his continual return to god and the constant struggle between his heart and the voice of god. This elevates him as a human being and not just as an instrument of god (Paterson 144). He is one of the most human of prophets mentioned in the Old Testament and at the same time most Christ like in aspects of his sermons and works. His story has intrigued many for it is of human weakness and strength (Paterson 139). Let us now take a look at his life and at his works.

Jeremiah is 16 y.o. young boy. Most of his life he spent on the streets with his family. Both his parents are homeless. During his childhood he’s seen a lot: poverty, hunger, drugs, fights, and violence. His all family, parents and tree brothers, were living under the bridge. He was deprived of basic things.

Some will look into this verse and others like it, such as Romans 7:4 and come to the conclusion that the law, all parts of it are abolished, or done away with - particularly, the New Covenant Theologians (NCT). The NCT view the entire Mosaic Law as being done away with in favor of the Law of Christ. Jeremiah 31:33 states: "I will put My law within them and on their heart I will write it." Many believe that this law is referring to the Mosaic Law which was reinstated with Israel, yet on the other hand, others say that the New Covenant Law is a “renewed” form of the Mosaic Law. The confusion rests on what kind of “Law” Jeremiah was speaking about. Was it the Mosaic Law or was it the New Law of Christ?

The purpose of this paper is to highlight the main themes of Isaiah and Jeremiah. The main themes of Isaiah are: (1) Son’s Names as Signs. (2) Servant. (3) Holy One of Israel. (4) Redeemer. (5) Eschatology. The main themes of Jeremiah are: (1) God’s Policy with Nations. (2) New Covenant. (3) False Prophets.

1982 "Be as Men Who Are Facing Har-Magedon Unafraid .. In behalf of such right-hearted individuals Jehovah has considerately raised up his 'prophet to the nations.' .. In behalf of such individuals who at heart seek God's rule instead of man's rule, the 'prophet' whom Jehovah has raised up has been, not an individual man as in the case of Jeremiah, but a class. The members of this class are, like the prophet-priest Jeremiah, wholly dedicated to Jehovah God through Christ and, by the begettal of Jehovah's holy spirit, they have been made part of 'a chosen race, a royal priesthood, a holy nation, a people for special possession' .. At this late date, there is a mere remnant of this 'prophet' class yet on earth." {WT Oct 1 1982 26-7}

It contains a lot of historical and biographical material in addition to the prophet's own words, and from all this, his personality is revealed. The Book makes a pessimistic impression, as Jeremiah is persistent in challenging dishonesty and hypocrisy. When being called he is unsure of his ability to speak in the name of God, but the Lord reassures him, giving the promise of support. Jeremiah starts prophesying the future fall of Jerusalem and his role after it is to bring his word to the Jews in exile as well, so here he develops a theology of repentance, exile and restoration. At the same time, Jeremiah stays in the ruined city, encouraging the new ruler and the people, explaining what happened and providing the directions for further actions.