anuary third, 897 BCE, Theseus, the adolescent son of King Aegeus of Athens sought aid from the gods and the royals, they helped guide his way through the Cretan Labyrinth, allowing him to slay the monster to whom Athens had been forcibly sacrificing its youth for years. The key to Theseus’ survival was a gift from Priestess Ariadne of Crete. “The gods had gifted me with the victory, but if it wasn’t for the magic twine, I would have never found my way back,” said Theseus. In addition to the eagerness to protect his father’s kingdom and be deemed a hero, the magic thread that Theseus received from the Priestess led him to the heart of the Labyrinth where the Minotaur lived. The savage Creature was dormant; allowing him the opportunity to
Theseus, the newly found prince of Athens, embarks on several hero journeys including on against Minos’ Minotaur and the Labyrinth. Joseph Campbell’s representation of the hero’s journey fully encompasses Theseus’ narrative throughout his quest to defeat the Minotaur. Beginning with a call to adventure on through the crossing of the threshold and on to the reward and resurrection. Compared to Rank’s hero’s journey which includes a revelation and transformation with atonement, Campbell’s process fits more precisely to Theseus’ story.
Our first introduction of Ariadne is of her abandonment by Theseus. Ariadne looks on as Theseus abandons her on the island “ bearing wild furies in the heart.”
The Minotaur, half man half bull, lived in Crete. Trapped in a labyrinth, constructed by the great Daedalus, the king of Crete, King Minos, demanded a tribute of seven boys and seven girls from Athens to satisfy the Minotaur’s savage hunger. But one year, Minos was deceived, for a new hero arose, Theseus, son of Aegeus, Prince of Athens. He won over the heart of Minos’s daughter, Ariadne, and used her ball of string to venture into the labyrinth to slay the Minotaur. After a hard-fought grapple within the lair of the minotaur, the beast fell to the sword of Aegeus, which Theseus had smuggled into the maze. Using the string, he found his way back out. The Labyrinth went underground, void of life, never to be seen again.
He welcomed the dangers that lay in wait. ‘The more, the better,’ he thought ‘Where there’s danger. There’s glory. Why I shall be disappointed if I am not attacked’(Evslin 156). Theseus wants to take risks, and so he is using the habits of mind taking responsible risk from the habits of mind. Theseus ventures out even though he might put himself in danger. Taking responsible risk means that he wants to do things that might be dangerous but is worth it. Theseus wants to venture out to find his father, even though he is going to danger himself.
As Hephaestus is notified of Thetis’ arrival, he explores what their relationship has meant to him. Hephaestus recalls that “Thetis saved my life when the mortal pain came on me after my great fall…” (P. 480) After Hephaestus falls out of Zeus’ good graces, Thetis is able to lend her helping hand, displaying the hierarchical dynamic between the gods. The gods are indebted to each other, the likely reason that Hephaestus felt as though he needed to make Thetis the ornate shield. The duty and obligation to each other fuels the mutualistic relationships between the gods. Thetis’ motivation to help Hephaestus was not solely out of kindness; rather Thetis saw the opportunity to make a strategic move and put Hephaestus in her debt, knowing that she very well could use his services in her future. Hephaestus describes the pain that he felt as “mortal pain” signifying a distinction between the discomforts and vulnerability of mortals and gods.
Theseus is not a hero due the following flaws he had in life. “His idea of dealing justice was simple, but effective: what each had done to others, Theseus did to him…Sinis, who killed people by fastening them to pine trees bent down to the ground and letting the trees go, died in that way himself.” (Hamilton 210) Heroes forgive and don’t revenge others because if doing so it won’t bring back the dead. However, Theseus’ ‘justice’ is to pay back the villains and let them die the same way they make others die. This clearly shows he isn’t a beneficial role model and would lead others to learn from him, to take revenge.
He trains them, strengthening their skill and power. He shows his true leadership, becoming a sort of teacher to them. When they arrive at Knossos, he tries to convince King Minos to let the tributes go. He is not only thinking for himself, but for his people. Minos refuses, but Theseus is still set on fighting the bull, not for the glory now, but so others will not have to be killed. His mindset has practically switched, instead of being self-pitying, he is now selfless. Theseus successfully slays the Minotaur, and takes his tributes and the two of Minos’ daughters home. He is so happy, “drunk with strength and joy,” that he forgets a promise he made to his father. When he was leaving Athens, he swore that if he killed the beast and made it back alive, he would change his sail from black cloth to white. Theseus forgets to change the black sail, and his father, under the assumption that Theseus is dad, jumps off a cliff, killing himself. This makes Theseus the king, and he unites many City-states in Greece, and eventually takes King Minos’s kingdom as well. He rules as a fair and wise king, and many people look up to and respect
of Theseus and more specifically the myth of Theseus and the Minotaur in the labyrinth. The
Now Theseus is older and is in his father’s palace in Athens, the fame seeking youth decided to set his sights on a new journey. A journey which would lead to him being loved and remembered by all the people of Athens. During this time Athens had a severe problem, the neighboring island Crete would attack them every so often. The king of Athens decided to try and compromise with Crete. He stated if Crete left Athens alone for nine years they would send fourteen Athenian youths seven male and seven females as a sacrifice to Minos to be fed to the Minotaur king Minos pet. The king of Athens goal was to build a strong navy, so they could defend themselves from Crete. Surprisingly the king of Crete Mino kept his word and never attacked Athens. Now nine years had come, and it was Athens turn to keep their word. The king of Athens was conflicted as he knew the value of keeping one's word. Theseus seeing this as the perfect opportunity to earn new fame and liken his image in Athens volunteered as the seventh male Athenian youth. Theseus’s goal is to slay the Minotaur and save his fellow Athenians. Theseus promises his father, he will return alive and when he does, he will change the color of the sail on the ship from white to black. In the event the sails stay black his father should assume Theseus has met his demise. After the Athenians arrive in Crete they are welcomed by King Mino’s and princess Ariadne, upon seeing
Overall, the ancient greeks valued Theseus because of his compassion and wisdom. Theseus showed compassion when Hercules’s burst of insanity, caused by his stepmother, Hera, led him to kill his wife and children and then want to kill himself. Although the public shunned Hercules, Theseus thought that a man could not be charged for murder if he had not known what he was doing, and those who had influenced the man should be charged for the crime as well. So Theseus brought him under his wing and welcomed him inside his house. Theseus, who was just as compassionate as he was wise, demonstrated his wisdom after his father’s death, who was king of Athens. The only place of power he wanted was the position of commander and chief. He also formed a council and a place where people could vote. Thus, establishing the first democracy. As seen in my first example, Theseus showed compassion to Hercules, when no other man
When he is there, he is almost sacrificed by being poisoned by Lady Medea, but the cup of poisoned wine is knocked away. “As my mouth touched it, I felt it plucked from my hands” (Renault 125). The reason he was going to be killed was to break the curse plaguing Athens that was brought upon by Aigeus’s grandfather. Aigeus weeps after Theseus discovers the king’s plan, but Theseus understands why he was supposed to die and feels that it is his duty to rule Athens to make up for the curse. Theseus inherits the curse, however, and his own son dies. However, the death of his son is the cause for the renewal of Athens and the lifting of the
In ancient Greece, Theseus would be considered a hero because he was courageous while also being kind. Even as a small child, Theseus showed great courage. For example, when he was a young boy and was looking for his father, he chose travel by land instead of by sea because the land was more dangerous. The land was more dangerous because there were many bandits along the way, but Theseus wanted to become a hero as quickly as possible, so he traveled by land and killed every bandit along the way. Greeks would have valued this courage because in ancient Greece, people greatly admired brave and powerful heroes who wouldn't back down from any challenge. Although Theseus was brave, he was also kind to others. This is why he convinced Hercules not to kill himself after he murdered his family under the influence of Hera. Many other people would’ve agreed with Hercules ending his own life for what he’d done, but Theseus knew that it wasn’t his fault, and that suicide was not the right way. The ancient greeks would have valued this because ancient greece was a violent and dangerous, so someone who was kind and gentle and was also strong was person to be respected.
Theseus, born of Aethra and Poseidon, grew up secretly in Troezen keeping him protected from those who would harm him. Thus, claiming the items his father left him and setting out for Athens, he started on the path leading to many great and heroic adventures.
Introduced as “a conqueror…greater” than any other “beneath the sun,” Thesëus, the wise and chivalrous lord Athens, is a merciful and noble duke (Chaucer 24). As a wise and noble leader, Thesëus, with a “heart of pity,” mends the ailments of his people, “ as he [is] a true knight.” (26).