Kingdom Of God Devine Borges Research Paper

Amazingly, the Word of God pronounces what an incredible thing Jesus did, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14). Christ was willing to sacrifice His life in heaven and come to the darkness of earth and walk with sinful creatures. Humbly, Jesus comforted others and illustrated compassion for the worst sinners. As declared in the Bible, “And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people” (Matthew 4:23). Christ’s cause exceeded His comfort zone, and He taught and healed sinners.

The term ‘Kingdom of God’ (or as is otherwise referred to as ‘Kingdom of Heaven’ in Matthew's Gospel) is mentioned throughout the Four Gospels. Over the centuries many scholars have reached the same conclusion that the central theme of Jesus’ message regards the ‘Kingdom of God.’ But what did Jesus mean by this term? This essay aims to discuss the meaning of the term ‘Kingdom of God’ and what Jesus must have meant by this.

No one is perfect. Everyone grows up in their own unique way. Adults are supposed to demonstrate to children how to be polite and live in the real world. With a doubt, a child’s parents have the most substantial impact on their future. Most parents love their kids and raise them with positivity so they can grow up to be better than them.

In the first sense, the kingdom of God has already been created when Christ died on the cross for our sins, but in the second sense, the world had not yet been united under God’s banner. I am also reminded by Karl Barth that the kingdom of God “escapes all intellectual systematizing” (McKim, 1988, pg. 164). The true glory of the Kingdom of God will never be understood until the day it

The identity of Jesus “is the Son, sent by the Father, and anointed by the Spirit to be the bearer of God’s kingdom to the nations.” In his opening chapter Newbigin paints a very broad and general history of the mission of the Christian church from the time of Jesus until now. The main focus of this is how our current context in the world more closely

Jesus called sinners, not to keep being sinners, but to be sons of God. The exigencies of Jesus are clear throughout the Bible. The act of continuously believing and constantly wishing to change will bring us to Him. As Dr. M. E. Dodd said, “The conversion represents only five percent of Christian life. The ninety-five percent is in the dependence of a life with Christ.” I am not saying that we alone can be transformed, but the willingness to be transformed comes from us. We need to cooperate with God in this process. It endures only for a while.

Salvation is a free gift, no one can work for it, for it is by grace through faith one receives it. God’s mercy is evident toward those He justifies. Yet, justification is for a greater purpose—to glorify God. In the flesh man cannot please God, but those who live by the Spirit will be transformed and empowered to live a life of holiness (Rom.

The government in the United States has three branches, which are executive, legislative and judicial. The United States of America declared the independence from Britain since 1976. Since success of revolution, the United States founded their first government in 1789 with following ideas: freedom, liberty, democracy. Until now, the United States have more than forty presidents indirectly elected by civilian citizens. Presidents will be reelected every four years. Changing in presidents will also change ideas about the role of government. Barry Goldwater, Lyndon Johnson, Ronald Reagan and Barack Obama these four renowned presidents demonstrated their different views on establishing government with four speeches in 1964, 1965, 1981 and

Thomas Langford describes central doctrines of the Christian faith with one of them being that we confess "that the reign (kingdom) of God is both a present and future reality." In the Old Testament, God 's kingdom is portrayed as a place where the Lord rules over all. Many of the prophets talked of a time where peace and justice under God would never end (Isaiah 2:4, Daniel 7:14, Zechariah 14:9). In the New Testament, Jesus talked frequently about the kingdom in ways that show it is here now, partially here, or has not come at all yet. "While Wesley anticipated a soon return of Christ to claim his Kingdom, he stressed, like Paul, that there was no need to be sitting around and waiting; we need to be busy as signs and signals of that Kingdom here and now." Wesley made a distinction in the kingdom of God by describing two dimensions of the kingdom. One is the "Kingdom of Glory" while the other is the "Kingdom of Grace". The Kingdom of Glory is described as "eternal fullness in God 's presence" and the Kingdom of Grace is the "incipient expression in believers ' lives". With Wesley 's distinction of the Kingdom of God, we see his belief in a present and future reality. Thomas Langford writes, "The reign or kingdom of God sets the context of our present existence in the body of Christ. This doctrine also states our hope for the future--when God will be all in all, when the kingdoms of this world shall become the kingdom of our God and of Christ and of the Holy Spirit."

Once Martin Luther King Jr. the American Minister announced, “Injustice anywhere is a threat to justice everywhere.” What Martin Luther King Jr. is saying here is that injustice can spread out everywhere unnoticeably quick and it can shape everyone’s identity. Just a bit of injustice can modify a person from their thinking to their physical forms. To go through injustice is a big deal, and to act on it is rare. In Arnold Junior’s diary, A Diary Of Part-Time Indian, By Sherman Alexie, Junior is faced with multiple injustices, and to act on them, he leaves the reservation and goes to a “White people only” school, Reardan. The ones that he left behind have a much hatred on Junior, but he knows better than that. He can’t look back. The only choice left for him is to keep going forward. Similarly,in the book A Long Way Gone, by Ishmael finds himself at a loss because he had lost all his family and lots of his friends during the civil war in Sierra Leone, and he doesn’t know where they are or if they are alive or dead,he is suddenly joined the government and is known as the boy soldier. He is hurt everywhere. He doesn’t know anything at all, but he has to keep going. Many individuals like Junior and Ishmael faced with injustice suffer great loss, but in order to prevent more loss from happening, they have to take big risks. This might lead to much hatred from those left behind. However, when they draw on an inner resilience they are able to succeed in their quest for justice.

kingdom of God made present in Jesus Christ or can it be reduced to a set of positions on this or

The Kingdom may exist in the individual human heart, in groups, in institutions, and in nature. The Kingdom of God is as broad and as overarching as the presence of God which renews and transforms and recreates everything touched by it.

Since the Messiah is our Lord, we are subject to Him, not to the world. We live in His Kingdom, not the kingdom of this world. This means we are a part of a government that is ruled by him and under His sovereignty. The Messiah’s authority is given to Him by God. When we become believers, we can enter the Kingdom of the Most High our world changes. We are in the world, but we are not "of" the world as stated in John 17:14-16: “I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. We come back to being citizens

He convicts the world of sin and righteousness and judgment. He brings conviction in our heart that we need Jesus and He takes us and leads us to Jesus.

be among His people in a special way. Jesus called this special way the Kingdom of God. He warned His listeners to repent their sinful ways to be ready for the approaching Kingdom of God. In urging