Kinship Is Used For Cross Cultural Comparison

This article is about witchcraft and its different varieties of practices in different cultures. This article explains how witchcraft exists and plays an essential part in structural and functional aspects of a society. It also sheds the light on the journey of witchcraft from being profane and wicked to acceptable part of a culture.

The common characteristics defined by Lamanna and Reidmann for family are ancestry, marriage and or adoption.  They give a list of three characteristics along with which people are usually related.. (1.) from an economic unit and care for any young.  (2.) consider their identity to be significantly attached to the group, and (3.) to commit to maintaining that group over time.  Yes, for many reasons I would definitely consider my family to fit these three categories of of the common characteristics.  My family is a support unit on which I can heavily rely on and we all have each others best interest at heart and will do anything to help one another.  I wish it was better defined and more in detail because I find the three characteristics to be very vague but I would add that family is also some kind of support group on which you are emotionally attached to and heavily rely on to make important choices.. well, in most cases.

Kinship is defined through your descent group/ people who you are related to. In the film, Dadi’s family is shown to be related through an affine kinship. The relationships that are discussed in the film are all based on marriage. Dada, Dadi, the sons and her daughters-in-law are part of the family through marriage. The family is patrilocal extended family.

Kinship is when a child is cared for by either close family friends or relatives. This is usually short-term; however it can become long term. Kinship is preferred for children who have been separated from parents because it sustains the Childs connections with their families.

While Barker focuses on clans in Papua New Guinea and Hedican on Scottish clans they both come to the same result, clans are hard to gain consistent information on and much of their histories are muddled, complicated, and contradictory specifically with the whom is related to who debacle and the ‘true’ back story/ symbols accompanying each clan. Both Authors also explore the kinship terms of Papua and how it differs from the Westerner way of labelling family members (cousin being the broadest Westerner term) compared to the flexible descent groups and hazy distinction that separates immediate and extended family in the villages of Papua New

Family is strongest when it is through blood, true family can only be biological. In addition the relationship between blood relatives is always more powerful and meaningful even if the members of such family are not close. The relationship shines through and is still strong, in particular, an example from ODACTTT is when Barb

The kinship is a system that enables people to know precisely where they stand in relation to every person and a group. It is the heart of Aboriginal culture, and controls all facets of social behaviours. The Kinship system has been around for tens of thousands of years and is still used today. (Nations, clans, family groups, 2016). It is a system that determines how people interact with others and how people become related. Thus, controls who can get married and who supports who. Because there are over 500 Aboriginal nations across Australia the system is helpful because it simplifies the different clans and groups that share common kinship and language. (Nations, clans, family groups, 2016)

Kinship is usually much more of a cohesive social force in non-Western societies. Kin group members internalize a corporate identity - the family is viewed as an extension of the self. Often large, pyramid-shaped kin groups - usually descendants of one man (or, rarely, woman) and their dependents - serve to organize political, military, economic, and religious activities.

Kinship is relevant today due to the fact that Aboriginal people have lost virtually everything since the Europeans first colonised Australia. Kinship is the one thing that couldn’t be taken away. Kinship is all the Aboriginal people had left, and the most important, as it binds all their families and the wider community. Although kinship structure today is less formally elaborated than it was in the past, it is still relevant (Edwards, 1998. p.311). Some Aboriginal people draw strength from their traditional heritage. They still perform their ceremonies, sing their songs and do their dances; also they speak the language of their group, where they belong.

Choosing an in-law in !Kung San society is primarily arranged by the parents of the woman based on marital status, hunting ability, age, and willingness to accept the responsibilities of family life (Shostak 1981, p.116). The lack of violence and conflict between villages allows !Kung San parents to travel large distances to find an acceptable partner who is not of close relatedness to the girl being married (Shostak 1981, p.115). The almost universal taboo in modern day industrial societies prohibiting marriages between closely related kin is also followed in !Kung San society and the easiest way to avoid marrying your cousin is by marrying someone from a distant group (Shostak 1981, p.115; Allen et al. 2011). Close kinship systems tend to keep families close together so they can all benefit off the same resources. However, in harsh and unpredictable environments, like that faced by the !Kung, flexibility of movement created by non-consanguineous unions and bilateral kinship systems is essential in creating reciprocity systems that allow access to resources that are limiting and seasonal (Allen et al. 2011). Non-consanguineous

In traditional Aboriginal society inter-personal relationships are governed by a Complex system of rules, known as the classificatory system of kinship. The kinship system

Additionally, the family of choice consists of people one feels as obligated to as if one was of blood relation. These self-constructed families are no less real or less meaningful than conventional families. In fact, they are known as one’s fictive kin. The bond of this type of family can be formed through several ways. Natalie writes, “for some people, voluntary kinship filled a void left by death or estrangement from biological family, while for others the relationships were supplemental or temporary.” It can be a friendship that turns into a family or a group that one relates to as a family. Either way, the fictive kin family is a blossoming family type. Increasingly, people refer to this as their second family. Some choose it to be their first family when they feel

Put simply, the basis of the kinship system meant that aboriginals regarded their entire group as

The kinship system is based on the concept of "equivalence of same-sex siblings". Two siblings of the same sex are considered essentially the same and thus interchangeable. For example, if a man has

there is a great amount of variability in kinship rules and patterns around the world (O 'neil,2015).