Korea And Japan 's Current Relationship

Consistent with Japanese propaganda the nationalist leaders held belief that Japan was “the leader, protector and light of Asia”. However, this perception of liberation from colonial rule was a façade as the civilians of occupied nations experienced harsher treatment under the Japanese than they did under the colonial authorities.

North Korea, formally known as the Democratic Peoples Republic of Korea (DPRK), is a relic of the Cold War and the world’s last remaining totalitarian Stalinist dictatorship. Arguably the most secretive state in the world, North Korea poses a unique set of challenges to the world, especially to its democratic and capitalist neighbor, South Korea, formally known as the Republic of Korea (ROK). As one of the last remnants of the Cold War era, North Korea remains an anomaly of the international system due to its unpredictable nature and disregard for international norms. With the recent bombardment of the South Korean Island of Yeongpyong and the sinking of the warship Cheonan, tensions between the two Koreas are at the lowest point since

Today, Japanese and Korean civilizations are advanced, wealthy, and independent with their own system of government and religious beliefs due to the influences from China. The majority of Asia experienced changes in government and dealt with inter and intra state conflicts when the countries were most susceptible to influences from alliances made with other countries. The Tang Dynasty/ Silla alliance shaped the future of Korea’s religious and government movements. Art and literature from China also greatly impacted Korea’s and Japan’s society and provided new insight into literary expression through new forms of poetry and a new system of writing. Religion was also a major influence because of

From 1910 to 1945, Koreans demonstrated their resistance against the Japanese through the Korean Independence Movement when Japan colonized Korea. Weakened by earlier Chinese occupance, Korea was already in a state turmoil. Heroic people such as Yun Bong-Gil and Yu Gwan Sun stood up for their country and culture. It took Korea almost 30 more years to gain their independence, but under their leadership, they proved the success of their determination and patriotism. Despite the eventually liberation of Korea, the Japanese occupation proved to be devastating to the Korean tradition and culture. Yet, the occupation had also been incredibly helpful to the Japanese economy which was under the rule of Hideki

“Lost Names: Scenes from a Korean Boyhood”, is an extremely valuable novel. The novel, written by Richard E. Kim, focuses on a young Korean boy who lives during the Japanese colonization before World War II. Korea itself was under Japanese rule from 1910 until Japan surrendered in August of 1945. The way the Japanese colonized the Koreans was ruthless; not only did they drive fear into their hearts through physical threats, they also struck fear by manipulating their culture, their educational system, and using psychological threats to really put the Koreans under their thumb. The Japanese did not just colonize the Korean people; they began to turn them into another sect of the Japanese race. They took the Korean’s names, their religion, their language, they took their entire culture away and forced them to accept the Japanese way of life in hopes that they would not fight back, and that they would be completely under control in the Japanese rulers. They were successful too, as their reign lasted more than a few decades. “Lost Names: Scenes From a Korean Boyhood”, details that time in Korean history on a very personal and intimate level, and shows how terrifying colonization can be, in regards to the emotional and cultural condemnation by the Japanese people on the Koreans. The quote that is used in the third question prompt, “the real force of colonization comes not through physical coercion, but

Stetz and Oh indicate although WWII has ended and is now a mass piece of history, the “comfort women” ordeal still exists today. They continue their isolated existence in poverty and poor health. They have not regained their honor nor had their pains eased. These women continue to endure insulting comments made by irresponsible Japanese officials and by neoconservative nationalists, who claim that many Asian women were merely sex workers for money during WWII. As of the end of January in 1998, the top aide to Japanese prime minister Hashimoto suggested that many women became “comfort women” for money and that the Japanese military’s use of these women was justified by the moves of the times. Within a month of the inauguration of South Korean president Kim Dae-jung, a lifelong fighter for democracy

Jun-sang lived a better quality life than most North Koreans. His family lived in a freestanding house with a garden to grow vegetables. In addition, the family also owned five wooden wardrobes containing quality clothing and quilts from Japan. In North Korea, a household with more wardrobes meant the family was prosperous. Jun-sang’s family possessed more appliances than their neighbors. These appliances included: a television, sewing machine, electric fan, and a refrigerator. Jun-sang had a pet dog which was unusual in North Korea. Dogs served the purpose as a meal rather than a companion. Although Jun-sang’s family was prosperous, they were lumped into the hostile class because they were Japanese Korean. There was also a constant fear within Jun--sang that his family would be sent to the gulag. Jun-sang’s father is not hesitant to beat his children with a stick if he thinks it will instill fear in his children to get higher scores in school (Demick, 18). high goals of attending the most prestigious university (Kim Il-sung Uni) are the main goal of Jun-sang and his father (Demick, 18). Rigorous studies and career oriented path leaves no time for girls or dating (Demick, 19). Both of Jun-sang’s parents were born in Japan (Demick, 32). They were part of “a cross section of Korean society” made up of people who were forced to support Japan in war efforts, high ranking people that have gone there to study, or immigration workers (Demick, 32). Propaganda stirred up an image

During World War II, the Imperial Japanese Army and Navy’s “human resources were stretched thin,” forcing the Japanese government officials to turn towards Korea for extra manpower. In 1942, the government-general of Korea (GGK) announced that twenty-year-old Korean men would be conscripted into the Imperial Japanese Army and Navy. To promote Korean acceptance of conscription, the Japanese encouraged assimilation of Koreans into Japanese culture and society. This included learning Japanese and taking on a Japanese name. The attempts at assimilation and the draft left Koreans wondering whether they would become full citizens or “remain second rate subjects” after the war. Even Korean soldiers, who were supposedly equal to Japanese soldiers, were left wondering about their position in Japanese society. Through an analysis of Kasayama Yoshikichi’s recount of “The Korean Guard,” this paper argues that Kasayama reveals the nature of Korean conscription in the Japanese Army. In doing so, this paper shows how Korean soldiers were forced to comply to Japanese official orders, otherwise they would be punished; although, some Korean soldiers resisted towards the end of the war.

In his work “Right to Kill, Right to Make Live” Takashi Fujitani compares and contrasts the Japanese treatment of colonialized Koreans leading up to World War II with the American treatment of the Japanese residents following the bombing of Pearl Harbor. This work highlights how both the Japanese and the Americans treated the Koreans and Japanese Americans, respectively, and offers several different viewpoints. Thus, this work is exceptionally important and provides incredible insight into both cultures and the harsh reality of wartime. Additionally, Fujitani also explains how the Korean and Japanese populations are still influenced today.

Under the Black Umbrella tells the many captivating stories about the 35 years of Japanese occupation in Korea through both world wars. The memories are all from the perspective of Korean men and women who lived through some or all of it. Many of their stories and the history during that time are influenced by several factors, some of which include their location in Korea or surrounding areas and the government’s involvement in recording history. The Japanese were not all awful to the Koreans, since they were humans all the same, but they committed enough atrocities to have a bad reputation with the Koreans. In attempts to unify, North Koreans employed nationalism and ethnocentrism to fuel their way to become a strong nation again. South Koreans did not rally around such extreme ways and did not utilize their northern brethren’s methods of fear for power. Back then and now, globalization is a part of life and it should not be stifled. Nationalistic thinking will bring about more pain and suffering rather than just trying to coexist. Korea faced many hardships with the Japanese occupation. In recovery to their rule, issues arose when it came to accuracy in history, nationalism, ethnocentrism, and the different roles they all took between the north and the south.

“For well over a thousand years, until colonization by Japan in the early twentieth century, successive kingdoms on the Korean peninsula were able to maintain a society with political independence and cultural distinctiveness from the surrounding

The next nation that will be discussed is South Korea, whose legal tradition finds its origins from Japan, but is now becoming more American in nature due to increased globalization. Korea’s legal tradition was first established 4,300 ago when the Gojoseon dynasty created its own statutory law, heavily influenced by Confucianism and China’s legal system (SpringerLink and Yŏn 'guwŏn 2). (note that during the retelling of South Korea’s history, the nation will be referred to as Korea until the point at which it became separated into Northern and Southern territories). Korea maintained this particular legal tradition, and aspects of a uniquely Korean brand of Confucianism, until the 19th century. In 1894, the internally induced Kabo Reforms aimed to modernize the whole of Korea in terms of legal and administrative systems, culture, economy, and more (“Emergence of a Modern Society”). The Kabo Reforms resulted in a legal system that closely resembled Japan’s system, which followed a civil legal tradition that was heavily influenced by Germany. Korea’s transformation towards a Japanese civil law system was further intensified and completed when it became a colony of Japan in 1910. Following the defeat of Japan during World War Two, Korea gained its independence in 1945, only for the southern half of the nation to fall under American occupation until 1948, while the northern half was occupied by Soviet Russia (SpringerLink and Yŏn 'guwŏn 5). Now dubbed as South Korea, the

In the year 1716, the United States of America approved the Declaration of Independence, and officially announced the separation of 13 colonies from the absolute tyranny of the King of Great Britain. About a decade and a half later, in 1919, Korea presented the world with its Declaration of Independence, to announce its separation from the occupation of the Japanese Empire. Though both are articles designated to promulgate a nation’s decision to free itself from its oppressors, the two Declarations differ from each other in a surprising number of ways. These contrasts -- which include the focus of each declaration, the scope of the two articles, and the very style and form of the texts --

Japanese industry and infrastructure, which were virtually destroyed during World War II, were systematically rebuilt to transform the country into a global economic leader by the mid-1960s. Post-World War II, the seven-year U.S. occupation of Japan proved to be a blessing in disguise as the Japanese received $2 billion in aid from the U.S. in the form of food, fertilizers, petroleum products and industrial materials.

An enduring dispute over Dokdo Island has proven difficult to resolve. Japan and Korea have been having an argument over the island for sovereignty ever since 1910 (South). This island has three names, Dokdo, Takeshima, and Liancourt. Dokdo, a solitary island, is a Korean name for this island. Takeshima, a Bamboo Island, is what Japanese call it. Both Japan and South Korea uses historical facts to support their claims for the island (Profile). To what extent is the dispute between Korea and Japan an issue about resources versus history?