Korean War Brides

Throughout history, interracial relations have had a big impact within the Asian American community. There was an increase in the number of interracial relationships, particularly between Asian women and American soldiers as they served overseas in Asian countries and spent time in military bases. The War Brides Act of 1945 allowed U.S servicemen to bring their alien brides and families to the U.S following World War II. In 1947, an amendment made it possible for U.S soldiers to bring their Japanese and Korean wives. After that enactments, thousands of women from Korea, Japan, China, Vietnam, and the Philippines came to the U.S as war brides. Often these women were looked down upon, were seen as “tainted”, and were shunned. These relationships changed the demographic population of the Asian American community because there was a bigger population of mixed raced children. These

Around the mid-19th to the 20th century, myriads of immigrants flocked to the U.S. seeking better job opportunities,or searching for religious freedom. U.S. citizens were fearful, envious, and willing to exclude immigrants who came to the US as they were viewed as an economic threat to the society. They believed that these immigrants were racially, morally and intellectually inferior to them and as such did not see or treat as their equals. These dysfunctions lead to severe and harsh treatment of immigrants. Historically, the three major immigrant groups that faced the most discrimination during this era were the Asians, German, and the Irish. American citizen’s fear of job secureness led to the resentment and discriminatory treatment towards Asian Immigrants. They believed that the majority of the Asian American immigrants were taking too many of their jobs. As such, the U.S. government decided that it would be necessary to restrict the amount of Asian Americans, in order to keep the U.S. citizens from being unemployed. The U.S. government passed numerous laws, banning Asian American immigrants from the United States. One distinct law that they passed was the 1922 Cable Act, this law “stripped a female citizen of citizenship, if she married an alien unable to become a citizen.”(Lutz 7).The law was basically passed to prevent Asian immigrants from obtaining citizenship by marrying a female U.S citizen.In fact, the government believed that female citizens that engaged in this

America feared that the Cold War would inspire the Soviet communism nurture egalitarian societies, and prompt the colored people inside and outside America to remain marginal between capitalism and communism. This inspired American policy makers to undermine their practice of discriminating the colored communities. Thus, during the 1960s America witnessed radicalization of anti-racism movements. The Cold War affected the Asian Americans in different ways. First and foremost, a vociferous call by Asian Americans against racism would invite condemnation of the white Americans. Nevertheless, famed Americans of Asian origin voiced against racism. Until the year 1950, the Japanese were kept beyond the purview of new immigration reforms. Early 1950s saw the Japanese given immigration rights to join hands with Americans to fight communism, which had earlier invaded China by the late 1940s. In 1945, America allowed its citizens who fought the war in different parts of Asia to bring their wives from Philippines and China as Filipinos, Koreans and South Asians were allowed to enter America after granting naturalization rights. This in turn created significant gender imbalance, for instance, among the Chinese and Filipino immigrants.

As the mothers immigrated to the United States, they had undergone identity changes that would separate themselves from their Chinese cultures. Some identity changes are miniscule, yet left an impact on the mother's. Adjusting to the expectations set upon them during immigration made them present their westernized side. Many were reduced to being just students, displaced immigrants, or war brides. Immigrating women were not viewed as being there

There are many things that happened to Japanese-American immigrants during World War 2 that people in this time period aren’t really familiar with. A story from a Japanese woman, Jeanne Wakatsuki-Houston, who was born and lived in this era, with help from her husband, James D. Houston, explains and sheds some light during the times where internment camps still prevailed. The writing piece titled “Arrival at Manzanar", takes place during her childhood and the Second World War. In the beginning, Jeanne and her family were living a calm and peaceful life in a predominantly white neighborhood, until disaster struck the world and they were forced to move due to escalating tensions between Japanese Orientals and white Americans. At the time, Japanese-Americans, like Jeanne, were forced to live in an internment camp, which is a prison of sorts, due to the war with Japan. The text is being told through a first person point-of-view in which Jeanne herself tells the story through her experiences during the war. In that story, which contains only a part of the original text, much of the setting took place either prior to and during the time she was sent to the internment camps and describes her struggle with it. This story clearly states the importance of family and perseverance which is shown through her use of pathos, definition, and chronological storytelling.

What this novel does not touch on is the harsh levels of discrimination that some Asian-American families faced during the 20th centuries, some people telling at them to go back to Vietnam, Korea, or wherever they came from, some refusing service, perhaps throwing them out for being different, similarly to how African-Americans were treated during that time, and similar to how some Muslims are being treated today. However, more insidious than moments of outright hostility, and maybe more powerful, are the constant weak reminders that you’re different, that you’re not one of them. The “sign at the Peking Express” (Ng 193), the “little boys on the playground, stretching their eyes to slits with their fingers” (Ng 193), you even “saw it when waitresses and policemen and bus drivers spoke slowly to you, in simple words, as if you might not understand” (Ng 193). All these tiny things, these little reminders that you’re not the same as everyone else around you, may have more impact on the people being discriminated against than blatant in-your-face

In 1910, Japanese are banned from marrying non-Orientals and the practice of arranging for picture brides began. During the first two decades of the 1900s, more than 20,000 Japanese women arrived, more often than not as picture brides (Mei T. Nakano, p. 24). These women only knew their future

Along with the Chinese, other groups were also interrogated; Japanese picture brides were women who were engaged with men through their sending of photographs. The Chinese Exclusion Act was passed in 1882 which forbid immigration of the Chinese particularly, except of those with an American citizen parent. However, the earthquake and fire in 1906 caused many documents to burn. This allowed individuals, referred to as “paper sons and daughters,” to falsely claim that they had a parent in the United States.

In the mist of the countries involvement in one of the most grueling wars in history new barriers were broken to make room for an equal America. Although true equality was not reached, these short four years would lead to the turning point in American acceptance toward diversity, both in and out of the work place. The movement of thousands of men overseas create a substantial gap in the work place, creating a never before seen chance for women, Blacks, and immigrants to flood the many war based jobs. At the same time, the Japanese faced radical discrimination for the events in which provoked the United States entry in to the War. In the years incasing WWII opportunity opened to those who had been affected hardest but

Though Asians make up the largest portion of the world’s population, Asian-Americans are one of the least represented minority groups within the United States. Out of an estimated 318 million people living in the U.S., Asians account for 5.2%, or approximately 17 million people. Compared to Hispanics at 54 million and African-Americans at 42 million, Asians and/or Asian-Americans are vastly outnumbered by the two other major minority groups and even more so by the majority, European-Americans. Even though Asians are typically considered the “model minority”, they are faced with the same issues that plague many other minority groups within the U.S. today to include stereotypes, prejudice, discrimination and ethnocentrism. There has been a history of discriminatory national policies directed at the immigration of Asians to the U.S. and in times of duress, the labeling and targeted institutional discrimination of specific ethnicities of Asian-Americans as traitors based solely on country of origin and not on the deeds and actions of said U.S. citizens (Japanese internment camps of World War II).

Before the war, Chinese Americans were known as non-citizen immigrants who aren’t allow to go back to visit China. The male immigrants can’t to bring their wives over from China and they weren't allowed to marry whites legally. In fact any white American woman that married a non-citizen Chinese man automatically lost her citizenship under US law. This left Chinese communities across the United States empty of children, filled with aging bachelors, and inexorably dying away. Ironically the renewal of the Chinese American community came about because of the San Francisco Earthquake and Fire of 1906 that destroyed immigration and birth records across the city. The US Supreme Court in Wong Kim Ark v. United States in 1898 had affirmed citizenship

The government targeted the Asian Americans as a threat. As Takaki asserted, “Unlike European immigrants, Asians were also victimized by the institutionalized racial discrimination of public policies.” These policies include the Chinese Exclusion Act of 1882 and the National Origins Act of 1924. The social image of America can clearly be seen as only “whites” when the government institute policies to encourage European women to arrive to America so the immigrants can form families, while Asian women were barred the entry to prevent families to form

Immigrants arriving in America for their first time are initially devastated at their new lives and realize their “golden lives” were simply fantasies and dreams of an ideal life in America. Immigrants from foreign countries, including those mentioned in Uchida’s Picture Bride, faced countless problems and hardships, including a sense of disillusionment and disappointment. Furthermore, immigrants and picture brides faced racial discrimination not only from white men, but the United States government, as well. Immigrants were plagued with economic hardships lived in deplorable living conditions. Though nearly every immigrant and picture bride who came to America fantasized about an ideal life, they were faced with countless hardships and

When a Korean man wanted a bride, he would send his picture to a matchmaker and find a woman in Korea willing to marry him. Most often than not, the man would send a false picture of himself and the woman would have no choice but to marry him once she arrived in America (2-3, script). Approximately 800 picture brides went to Hawaii and 200 went to the mainland during this period (Kim, 367).

Vietnamese women were very active during the Vietnam War between 1950 and 1974. Through the Vietnam War, women were able to get motivation and ideas to spark gender equality. Before, Vietnamese women were treated like second-class citizens to Vietnamese men due to a number of reasons, such as old Confucian traditions and oppressive husbands. These women did not question this way of life because of the deep rooted traditions of gender roles. During the Vietnam War, Vietnamese women went through many social changes that helped generate ideas for gender equality. While some migrated to America in order to start new lives away from the war, others stayed back and