Essay on Krishna's World View

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Duncan Guarino James Joiner PHI150 Mar 26, 2013 Krishna's World View The Bhagavad Gita uses the conversation between Pandava Prince Arjuna and his guide Lord Krishna to portray Hinduism world view and Krishna’s view on the different fundamental questions. When he’s facing a war, Arjuna is guided by Krishna to be a selfless leader, and dedication to the cause. Origin, this fundamental question focuses on why is there something rather than nothing. One important aspect of the Krishna world view is that, there is one ultimate reality in which everything was already in existence. The Brahman, as the ultimate reality is known, is what manifested anything that has been created. Thus, as it is stated in Rigveda, that “existence was…show more content…
““You cannot make out what exists in it, yet it is there. “It is this very fineness which ensouls this entire world, it is the true one, it is the soul.” and “Everything that exists has its self in that subtle essence.”(1.4 1-7) * Krishna pointed out in Bahagavad Gita “that the impermanent has no reality”, that “the spirit was not born; it will never die” and thus, “the spirit kills not, not it will be killed.” (2.16) in the same section, he also described the ones who thinks a spirit kills and the ones who think a spirit can be killed, are both ignorant. The spirit then in Krishna’s view, is immortal and everlasting. * As the prince asked Lord Krishna on whether he should kill for the war, Krishna used the arguments above and more to show that there would be transcendence and so on, and when a person is “killed”, his or her spirit would just throws away its worn-out body and enters a new one. Krishna also addressed the issue of the attachment over reality. * Krishna pointed out that most people are afraid of death, and that the ignorance described previously is what preventing them from achieving immortality. Only those who have realized that the impermanent has no reality and the reality lies in the eternal; and have seen the boundary between these two would have attained the end of all knowledge. (Bahagavad Gita 2.15) * He sees that the human “seeks only the gratification of desire as the highest goal; seeing nothing beyond;” (Swami 16) is being
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