Kristeva's The Virgin Mary

Because of the Virgin’s Mexican history, she holds great significance to Mexican Catholics, so it is no surprise why the Virgin remains inherent in Mexican culture, or as literary scholar Debra J. Blake so aptly defined, “Guadalupe equals Mexico.” Both men and women admire the Virgin, but her religious setting provides a context for oppression through the church. NietoGomez explains how the church utilized Guadalupe’s image, "Marianismo, the veneration of the Virgin Mary, became the model of how to make oppression a religious obligation. This is the heritage of the Chicana." The church created a patriarchal role for themselves by weaving the Virgin’s image as a pure mother to model ordinary women’s behavior. By applying this method through the guise of subjugation, the Church rationalized their need to “protect” women in order to maintain their pure, moral status. Paradoxically, feminine virtues expressed by the Virgin as to be employed by women represents many contradictory elements. Debra

The excerpt from the novel Under the feet of Jesus, by Helena Maria Viramontes, shows the development of Estrella from being angry to understanding what she needed to accomplish to succeed. Viramontes uses figurative language, selection of detail, and tone to show the changes Estrella’s character goes through to figure out how beneficial it is to know what the letters in the alphabet looked like in order to be able to read and to be interested in wanting to read.

Faith from the heart seems to be lost when a form of idolatry is created to be a God. It is a misconception to worship another god that actually has no connection of miracles or righteousness to a person. As a child, I was a Catholic who believed Virgin Mary was another God, but that changed when I was exposed to evidence which led me to be closer to only God as a Christian.

Throughout my selected text, Johnson focuses on the church along with the subsequent androcentric image of God, and how it impacts woman around the world. She explains that throughout history, with the help of the church’s patriarchal nature and society’s values as a whole, woman have been seen “as a ‘defective male’…that must live in obedience to her [male counterpart,]…[ and who are often also referred to as the] ‘second sex’” (Johnson 92). This

This view caused me to analyze the text in a different way than the other members of my group. The other members of my group read more into what the author meant by “feminist," including examples of feminist experiences and feminists involved in Christianity throughout history. This focus is especially notable in one essay that concludes that feminism is not what they thought it to be — selfish, angry, career-driven women — but instead a group of people who want equality for all. Many of the CORE essays focus similar to Japinga’s point that women deserve equal, fair treatment because they are human made in the image of God. While reading through the CORE essays and reflecting on Japinga’s main arguments, my main analysis comes in one question — what does it take to be considered fully human

Knowledge is a powerful thing. Knowledge can give a person an advantage in many aspects of life. Knowledge can help an individual get a job, it can help someone get ahead in a class and it can help an individual understand what happens around them and why. In the excerpt from the novel Under the Feet of Jesus, Helena Maria Viramontes describes how and why Estrella began to read. Viramontes uses selection of detail, figurative language and tone to describe Estrella’s development from being puzzled and vitriolic to being educated and astute.

Though Mary Daly’s work touch on many aspects of life where women are oppressed while offering supporting content from other theorists who ironically happen to all be males while shutting down the hyper-rationalist who makes reason absolute treating it as a God-like manner. Daly’s message for writing this piece is fairly simple. This idea that God the father

It is quite clear is that the main virtue of the “good” women is bearing sons to notable (or divine) men, while the crimes of the “bad” women are against their husbands or sons.

Woman are more confused than ever trying to balance their traditional values with their curiosity about sexual freedom, which “Ought to be a decade of freedom and exploration”(Bell 26). These traditional values are ancient and sometimes badly demonstrated by the parents or guardians of those confused women. Claudia, introduced in the beginning of the text, shares her fears of devastating her Mexican Catholic family with her desire of sexual freedom, but she also is caught in a contradiction when she mentions that she does not want to end up like her mother. “… She had witnessed her mother sacrifice her own dreams and adventurous spirit to be a wife and parent.” (Bell

It's been a spectacular ten years here at the school of St. Mary’s. I remember my first day of pre-school. As I walked in the PGC with my size 2 gym shoes and my button down red shirt, I had no clue what was waiting for me here at the school of St. Mary’s. All the awesome memories I would make such as playing soccer every day at recess, first communion in my suit and tie with all my friends, Mr. D playing basketball with us at recess, Mr. Head making awesome plays in the 8th grade volleyball game, and also all the other amazing memories St. Mary's gave to me that I'll never forget.

Since the dawn of the Patriarchy there has been a very apparent attack on women and what it means to be a woman (Daly 44-45). This popular theory of misogyny in the Western world first surfaced in 1973 when radical feminist Mary Daly published “Beyond God and the Father: Toward a Philosophy of Women’s Liberation (Daly 44-45).” Within the pages of Daly’s book lies controversial attacks of biblical text, more specifically the story of Adam of Eve alongside a call for action for women and men to undo the brainwashing that years of conditioning has caused them (Daly 44-45).

Christianity has been seen as a church that professes the doctrine of the Blessed Trinity; God the Father, God the Son and God the Holy Spirit. Just with this introduction, feminist individuals would have already have some opposition with the terms used and attributed to God. In this paper I will explore on several aspects that the feminist movement provides to Christianity. First, I will illustrate on what is feminist Christology. Then I will present passages from Sacred Scripture, both in Old and New Testament. Then I will go further on and reflect on the Ecclesial aspect and the service god has provided to creation. Last, I will conclude by acknowledging all aspects exposed, yet analyzing the fact that God would be limited if he had a

The Holy Virgin Mary was created by Chris Ofili in 1996. It is a mixed media painting, including paper collage, oil paint, glitter, polyester resin, map pins and elephant dung on linen with the size of 243.8 cm X 182.9 cm. The artwork portrays Mary, a black virgin, wearing a blue cape covers from her head down to her body. The cape wraps around her body, leaving an open space that reveals her right breast that was actually a dried lump of elephant dung. The woman was positioned standing in the center on a yellow-orange background with swirly lines that created a little detail in the background.

The rigidity of gender norms and gender roles is analogous to those in the New Testament and provides insight on how the society present in the story uses religion to present women as a monolith. Due to biblical expectations, women are constrained from making autonomous decisions, thus forcing them to follow a moral code. In the bible, women are groomed to become child bearers and “pure” wives (Titus 2:4-5), an idea shared in the book. This promotes them as having no sense of self-ownership, which objectifies them as characteristics, not humans with nuanced emotions nor ideals. An example of this is Purisima del Carmen. After she got married, Purisima’s teaching career ended quickly because of

What a sensation was made about the Sensation exhibition in the Brooklyn Museum of Art. The focus of Mayor Giuliani's outcry was the piece "The Holy Virgin Mary" by Chris Ofili. Funny, he didn't give attention to some of the other outrageous works including the pubescent female mannequins studded with erect penises, vaginas, and anuses, fused together in various postures of sexual coupling, or the portrait of a child molester and murder made from what appears like child hand prints or bisected animals in plexiglass tanks full of formaldehyde. Would it ever have made headlines with a different title, like "Afro-lady"? I don't think so. I guess targeting religion gets a little too personal. Giuliani said, "You don't have the right to