Nicholas D Kristof begins his essay by exploring the ideas that factory jobs in poor countries are actually a means of reduce poverty. As noted in his article, “sweatshops are only a symptom of poverty, not a cause” (paragraph 8, pge 110). Although sweatshop may be harsh, present a better alternative for workers for in poor countries than what is already available to them. The problem he identifies in his article is the fact that many families would rather work at a sweatshop than stay in a dangerous garbage dumps, searching for something to recycle for a change (Kristof). He assumes that his readers know little about sweatshops; furthermore, how difficult and awful the living conditions are. He goes on to say that some of those workers have …show more content…
For example, as Neuo Chanthou said, “it’s dirty, hot, and smelling here,” she said wistfully. “A factory is better” (paragraph 17, pge 111). His introduction is full of emotional stories on how children were brutally injured because they had to shift through garbage in hopes of recovering enough plastic to equate a pound. Kristoff notes, ““the miasma of toxic…searching for old plastic cups that recyclers will buy for five cents a pound (paragraph3, pg109). He also appeals to logic. The logic comes in play when he includes the children and the parents saying that they would rather work in factory because a job in a workshop is an “escalator out of poverty, the kind of gauzy if probable unrealistic ambition that parents everywhere often have for their children” (paragraph5, pge110). In his essay, Kristoff addresses the main argument against his thesis, the ideas that people are opposed to sweatshops and are trying to get them closed down particularly if they are the only jobs some may have. He refutes this argument by saying that the “best way to help people in the poorest countries isn’t to campaign against sweatshops but to promote manufacturing there” (paragraph 14, pge
Sweltering heat, long hours, unfair working conditions are a few descriptive words that Americans use to describe a sweatshop. I believe our judgment is being misguided by the success of our nation, and it is imperative we redefine the word “sweatshop”. Individuals that endure life in third world countries know hardships that Americans could not imagine. If we were to recognize these economical differences it may shine a light on why these workers seek sweatshop jobs. In many of these cases, children must work to aid in the family’s survival. If these jobs are voluntary and both parties agree to working conditions, it results in a mutually beneficial arrangement. One of the worst things we can do as outsiders, to help these impoverished
Sweltering heat, long hours, and unfair working conditions are a few descriptive words that Americans use to describe a sweatshop. I believe our judgment is being misguided by the success of our nation, and it is imperative we redefine the word “sweatshop”. Individuals that endure life in third world countries know hardships that Americans could not imagine. If we were to recognize these economical differences it may shine a light on why these workers seek sweatshop jobs. In many of these cases, children must work to aid in the family’s survival. If these jobs are voluntary and both parties agree to work conditions, it results in a mutually beneficial arrangement. One of the worst things we can do as outsiders, to help these impoverished
A majority of the clothing worn and purchased today in the United States has been manufactured overseas in sweatshops. Since the beginning of factories and businesses, owners have always looked for a way to cut production costs while still managing to produce large quantities of their product. It was found that the best way to cut costs was to utilize cheap labor in factories known as sweatshops. According to the US General Account Office, sweatshops are defined as a “business that regularly violates both wage or child labor and safety or health laws”. These sweatshops exploit their workers in various ways: making them work long hours in dangerous working conditions for little to no pay. Personally, I believe that the come up and employment of these sweatshops is unethical, but through my research I plan to find out if these shops produce more positive than negatives by giving these people in need a job despite the rough conditions.
Time and time again, there have been opposing views on just about every single possible topic one could fathom. From the most politically controversial topics of gun control and stem cell research to the more mundane transparent ones of brown or white rice and hat or no hat—it continues. Sweatshops and the controversy surrounding them is one that is unable to be put into simplistic terms, for sweatshops themselves are complex. The grand debate of opposing views in regards to sweatshops continues between two writers who both make convincing arguments as to why and how sweatshops should or should not be dealt with. In Sweat, Fire and Ethics, by Bob Jeffcott, he argues that more people ought to worry less about the outer layers of sweatshops and delve deeper into the real reason they exist and the unnecessariness of them. In contrast, Jeffrey D. Sachs writes of the urgent requirement of sweatshops needed during the industrialization time in a developing country, in his article of Bangladesh: On the Ladder of Development. The question is then asked: How do sweatshops positively and negatively affect people here in the United States of America and in other countries around the world?
In his New York Times opinion column, “Where Sweatshops Are a Dream”, writer Nicholas D. Kristof uses his experience living in East Asia to argue his positive outlook on sweatshops. Kristof wants to persuade his audience, Obama and his team, along with others who are for “labor standards”, that the best way to help people in poor countries is to promote manufacturing there, not campaign against them. He uses Phnom Penh as an example to show why working in the sweatshops is a dream for the families there. They would rather work at a sweatshop than stay in the dangerous garbage dump, searching for something to recycle for change. The writer establishes credibility through his experience
Bob Jeffcott supports the effort of workers of the global supply chains in order to win improved wages and good working conditions and a better quality of life of those who work on sweatshops. He mentions and describes in detail how the conditions of the sweatshops are and how the people working in them are forced to long working hours for little money. He makes the question, “we think we can end sweatshops abuses by just changing our
We as investors and consumers should not only act in our own self-interest, but also in the interest of the common good. Companies should invest their clients’ money in companies that want to eradicate sweatshops, to ensure that their products are made in compliance of labor
1) Kristof, Nicholas. “Where Sweatshops Are a Dream.” The New York Times, 14 Jan. 2009, www.nytimes.com/2009/01/15/opinion/15kristof.html?_r=1. Accessed 7 Sept. 2017.
In the essay “Sweatshop Oppression”, the writer, Rajeev Ravisankar begins his essay by building a connection with the audience by establishing common ground when he states, “being the “poor” college students that we all are” (Ravisankar, 2006). The problem he identifies is the significantly poor working conditions and slave labor wages that are often the price for cheaper goods from large renowned companies. Ravisankar assumes his readers are college students, and unaware of the reality of and often destitute conditions of these sweatshops. His goal is to not only bring awareness to the reality of sweatshop oppression, but how others, such as USAS have stepped up to bring change, and what
Thesis statement: Sweatshops, when left to operate without government intervention, are the most efficient way of out poverty.
In “Where Sweatshops Are A Dream” by Nicholas D. Kristof, Kristof uses his experience living in East Asia to argue his positive outlook on sweatshops. He also uses Phnom Penh as an example to show why working in the sweatshops would be a dream for the families living there. Kristof wants to persuade his readers that the best way to help people in poor countries is to promote manufacturing there, not campaign against them. Kristof begins his essay by painting the picture of how his village looks outside of the sweatshop. The problem he identifies is even though Americans want to “fight back” for “exploiting too many people” but really these people look at sweatshops as dream jobs. Kristof assumes that the readers are Americans he refers to in the essay. He also assumes that the readers are people who
Americans love to shop. With malls everywhere you go, shopping just might be America's favorite past time! When you are out shopping though, do you ever stop to think where all of those clothes and shoes come from? When I was younger, well, actually until recently, I always thought they were all made by machines. Shirt machines, pants machines…you get the picture. I have learned, however, that for the most part, clothes are still made on sewing machines, by people, and often under circumstances that we can only imagine.
By definition a sweatshop is a “negatively connoted term for any working environment considered to be unacceptably difficult or dangerous. Sweatshop workers often work long hours for very low pay in horrible conditions, regardless of laws mandating overtime pay and or minimum wage”. Many corporations in the United States use sweatshop labor in countries over seas such as China to produce their products at a lower cost. As entailed in the letter from a man born in China, many citizens on these countries resort to factory labor to support themselves to escape other sources on income such as prostitution. Without these corporations usage of oversea sweatshops these employees would be forced to return to self-demeaning jobs such as these.
Abstract: Many countries, industries and people are becoming more affected by sweatshops in different ways because of they’re continuous increase in growth. Sweatshops benefit many developing countries as they provide opportunities of employment to the people living in poverty and benefit the community at large by creating an economic infrastructure that utilizes the country’s resources and increases their tax base. These institutions first came into existence in the early 1800’s and were referred to as dwelling houses, which were local factories that generally had the same idea of the sweatshop that we have in today’s society. There
Consumers are becoming increasingly aware of the vast range of goods produced overseas and the often horrifying conditions under which workers labored to produce them. College students, activists, and certain scholars were quick to condemn “Sweatshops” and the multinational companies (MNC’s) that used them. However, this initial moral condemnation was based more on a natural sense of horror than moral reasoning, and critics often demonstrated a lack of sensitivity to both the underlying economic conditions that gave rise to the sweatshop phenomenon and to the beneficial consequences of sweatshops for both their employees and the broader economies in which they functioned. As a result, many economists quickly leapt to the