“Kubla Khan:” A Description of Earthly Paradise Essay example

The book I have chosen is called Genghis Khan and the Making of the Modern World. This book describes the Mongol Legacy and how his achievements have impacted the globe since he was first found. This book consists of Jack Weatherford’s take of how the Mongolian empire impacted the world. This book is divided into sections that talk about the stages of the Mongol influence.

Genghis Khan, or Temujin, as he was referred to in his early life, was born around 1167 into the pastoral nomadic lifestyle of the Mongols. Mongolian life was centered on several fragmented tribes that continuously fought each other, led by individual khans. “Temujin enjoyed years of successful conquest in these tribal wars” (Adler and Pouwels, 239-41). At the age of sixteen, Temujin married Borte, a woman from another tribe. “Temujin married Borte, cementing the alliance between the Konkirat tribe and his own.” ("Biography.com"). Temujin was greatly feared among the Mongols, as he was known for his ruthlessness, cunning, and his ferocity. “…by 1196 he had become powerful enough to assert personal control over all of the

“I am the punishment of God…If you had not committed great sins, God would not have sent a punishment like me upon you.” – Genghis Khan. The Mongols are a group of nomadic people that lusted for battle. Before they could start conquering other groups someone had to unite the various sovereign tribes of Mongols scattered around the steppes. The man that accomplished this was Temujin, later known as Genghis Khan. Temujin earned the title of Genghis Khan after the Khuriltai, which is an assembly of the Mongol nobility. Their empire was short lived, only 126 years, due to no cohesive elements like religion or culture, but they expanded to a size only rivaled by the British Empire at its peak. They are considered one of the strongest empires to

Poetry has a role in society, not only to serve as part of the aesthetics or of the arts. It also gives us a view of what the society is in the context of when it was written and what the author is trying to express through words. The words as a tool in poetry may seem ordinary when used in ordinary circumstance. Yet, these words can hold more emotion and thought, however brief it was presented.

The Mongols, which were one of the greatest empires of their time, had unique traits which made them successful. They are vastly known for their military tactics, that led them to prosper. Wrapped up in a single word the Mongols were unstoppable. These remarkable people left an imprint on history to show it is possible to rise above even the harshest conditions. The Mongolian empire was successful due to their vast understanding of how to conquer an empire, dealing with environmental setbacks, and makeshift technology.

When you first hear the word Mongol, the immediate image that comes to mind is that of a fearsome and ruthless warrior. This reputation helped the Mongols conquer and rule the largest empire in history which spanned from China to Europe. While the rise of the Mongols is largely attributed to the emergence of their famed leader, Genghis Khan, the Mongol Empire itself would have lasting effects on China, Korea, and Japan even after his death. The Mongols would occupy Koryo Korea, defeat the Southern Song Dynasty to occupy China, and attempt to invade and conquer Japan on two occasions under the guidance of Kublai Khan. These aggressive maneuvers by the Mongol Empire would have significant ramifications on the development of China, Korea, and

At the end of chapter 20 in Coleridge’s Biographia Literaria, Coleridge describes his own experience with poetry and its effect on others’ imagination from an outsiders point of view:

To the Romantics, the imagination was important. It was the core and foundation of everything they thought about, believed in, and even they way they perceived God itself. The leaders of the Romantic Movement were undoubtedly Samuel Taylor Coleridge and his close friend, William Wordsworth. Both were poets, and both wrote about the imagination. Wordsworth usually wrote about those close to nature, and therefore, in the minds of the Romantics, deeper into the imagination than the ordinary man. Coleridge, however, was to write about the supernatural, how nature extended past the depth of the rational mind.

Such a situation warrants Coleridge the title of visionary, and therefore his poem becomes a vision: a Romantically textual utopia whose realisation was challenged by the rational status quo of its historical origin. Due to this, Coleridge’s work will always seek practical affirmation and will therefore constantly be the source of metaphysically-oriented debate, leaving the dualism that rules it to be decided by the reader and the ideologies he or she brings to the text. This conclusion is supported by the words of John Beer:

Imagery has been one of the most pivotal movements in the cultural and intellectual history of English Literature. The comparison is not only among the works of their own rather it also includes the differences and traces of similarity with the works of others writers of different ages. The analysis is done by reading the actual text and interpreting the meaning by understanding the deep phrases hidden in the poetry. Different critics showed different aspects by their research. Some found out merits and some found out demerits in the works of Wordsworth and Coleridge. The merits includes uniqueness, healing power of poetry, and interpretation of their imagination for things whereas the demerits include slack of humour, lack of range and lyricism in their poetry. On a whole Wordsworth and Coleridge works have gained lot of interest and tempted many critics to write on their methods and strategies which they adopted in their work.

The following report will discuss the leadership qualities of Borjigin Temüjin and the organizational culture of his people, the Mongols. Readers might be confused on who Borjigin Temüjin is, he was the man known today as Genghis Khan. This paper will illustrate how Temüjin’s ability to lead developed by exploring his beginnings and how through his exceptional leadership skills he went on to create the largest contiguous empire in history. The first part of the paper will concentrate on Mongol culture in the 12th century, Temüjin’s upbringing in that culture and how he changed it through the consolidation of the many Mongol tribes. The second part will discuss the rise of Borjigin Temüjin to the post of Genghis Khan and

Mongol: The Rise of Genghis Khan was directed by a Russian filmmaker, Sergei Bodrov. The film was a co-production with companies from Russia, Germany, and Kazakhstan. The filming took place in a China, but particularly in inner Mongolia. It was nominated for the 2007 Academy Award for Best Foreign Language Film. The film contains some graphic scenes of violence and blood shed along with an occasional romance scenario. It follows traditional myths and legends of the powerful Temujin while also giving sightings of the nomadic life and customs. The movie is beautifully done while also staying authentic and true. It reveals Temujin’s life, who later becomes Genghis Khan, from a little boy to the Mongol Khan he later becomes. Mongol: The Rise of Genghis Khan follows the unwritten stories of Genghis Khan and his life with a little hint of mythical belief, but also adding Mongolian beliefs and way of life.

Coleridge’s “Kubla Khan” is a bright example of the transforming power imagination has. The poet’s usage of diction and allegories transform this poem into a symbol for imagination. It is said that it was written after Coleridge’s encounter with the sublime while still being under the effect of opium, and when he went to record it, he was disrupted by a visitor and the remaining of the poem was lost even to him. In the poem he shows how possibilities are limitless as long as our imaginations are; Coleridge uses “caverns measureless to man” as a

Samuel Taylor Coleridge uses nature as a catalyst to search deeper into his mind and discover the surreal creativity of his own imagination. "This Lime-Tree Bower My Prison" depicts an out-of-body vision that encompasses a breathtaking vista of green mountains and purple flowers from the eyes of an imaginer. Gazing at it "with swimming sense," the picture becomes "less gross than bodily," causing the swirling colors to form something only found in the divine. However surreal this picture is, nothing can compare to Cloleridge's vision in "Kubla Khan." In this poem he uses nature's creations to depict unnatural scenes. In "caverns measureless to man," Kubla Khan wants to build a "sunny pleasure-dome with caves of ice." Such a place is only real in the imagination and in the written word, which is why this poem seems so tangible to the eye. He comes across these imaginary visions while "meandering with a mazy motion through wood and dale," where these thoughts come alive. It explains through alliteration how walking through wooded paths, accompanied only by one's mind, one comes upon new feelings and thoughts that are only palpable in that wood. Nature inspires Samuel Coleridge to exorcise his mind's eye and create a heavenly atmosphere.

With the formation of a “rare device”, symbolizing his masterpiece of poetry, Coleridge acknowledges that poetry forms through the combination of nature and human perception. In the end, Coleridge demands the readers to “beware” (49, p.1634) of the power of the inspired poet, who recreates his own “sunny dome” (47, p.1634) in the protection of a “circle round him thrice” (51, p.1634). The energy from nature is eventually transferred to the poet, the poet to use his imagination to create his own “Paradise” (54, p.1634), which resembles Xanadu of Kubla Khan. Through the metaphors developing in the poem, Coleridge pieces together the process a Romantic poet creates a poem from the inspiration of a nature scene.