Kurtz Bone Essay

Kurtz's behavior in Africa. The Russian tells Marlow how he has nursed Kurtz back to health. Kurtz, however, has grown overcome with an obsession for ivory. The Russian tells us, "He [Kurtz] declared he would shoot me unless I gave him the ivory ...because he could do so, and had a fancy for it, there was nothing on earth to prevent him from killing who he jolly well pleased." (p.72) Kurtz realizes that he has the power to kill who he wants to and take what he wants to and will do so since there is no one to overlook him and tell him not to. We learn that Kurtz has resorted to brutal raids of the country in search of ivory because of his hunger for it. Kurtz even planned an attack on Marlow's steamer so that Marlow and his crew would think he was dead. He did this so he would be able to carry out his plans for obtaining more ivory.

Although Kurtz was alone, that loneliness helped him in the end. Through isolation, Kurtz was able to see who he really was. The main place where Kurtz finds himself is on his deathbed. Marlow says, ‘"But the wilderness had found him out early, and had taken on him a terrible vengeance for the fantastic invasion. I think it had whispered to him things about himself which he did not know, things of which he had no conception till he took counsel with this great solitude-and the whisper had proved irresistibly fascinating’"(Conrad 57). Marlow is saying that since Kurtz has been in the wilderness,

From his first mention in the novel--“[Mr. Kurtz] is a very remarkable person”--it is made clear to readers that Kurtz is no ordinary member of the Company. Before narrator Marlow actually encounters this man, he is described as “exceptional”, “of the greatest importance to the Company”, and a “universal genius”. Readers learn that Kurtz came to Africa “equipped with moral ideas” and has brought in an unprecedented amount of ivory, which is the primary goal of the Company. Overall, Kurtz is a prodigy, expected to move up the Company hierarchy quickly, and becomes a sort of obsession for Marlow. Despite this, higher-ups in the Company seem to fear, and

“He looked around him as if seeing the world for the first time. The world was beautiful, strange, and mysterious.” (page 39)

Kurtz’s lack of restraint and hunger for ivory consumes not only his soul but drains all of his physical existence. Upon seeing him, Marlow states, “I could see the cage of his ribs all astir, the bones of his arm waving (126)”. Conrad focuses on the physical features of Kurtz to display the madness that has consumed him. However, though Kurtz’s body is deteriorating, Kurtz’s mind continues to thrive. Conrad shows this in Marlow’s shock of witnessing a flame of passion that remains in Kurtz’s eyes as he converses without signs of exhaustion (126). Conrad continues to describe Kurtz as a shadow composed of tranquility and satisfaction. Conrad’s incorporation of this detail signifies the evil and greed that consumes Kurtz and is reflected through his physique. However, the power of Kurtz’s presence is personified through the action of his words. As the strength in his voice captures Marlow’s attention, it merely reflects his influence upon his followers. The power reflected through his voice displayed his confidence as well as his position as a leader for the natives. Hi demeanor displays an air of arrogance that makes others feel less equal to him. Those who follow him fear him, but also continue to respect him.

Kurtz 's station, the outpost in the story is also running out of supplies and for the same reason, because one of the company 's steamers had been wrecked. While its narrator remained devoted to Kurtz, that particular Englishman does not believe meeting him was worth life of his African helmsman of whom Marlow says what he never said of Kurtz, that he shared a distant kinship with the man. Those words are most significant, coming as they did at a time when Africans were thought to be kin to monkeys. Still and all, in a passage that Achebe found most offensive, Conrad has Marlow speak again of a remote kinship, this time with the natives making horrid faces.

At the end of his journey he realized the reason that everyone who went on this expedition was trying to make their fortune and that is how Kurtz eventually died. His “appetite for more ivory had got the better” of him. No matter what the cost to himself and the people around him, he was going to be the best and get the most money. His selfishness eventually caused his death when the manager downstream would not send food because he hoarded all of the ivory all to himself. Marlow knew that Kurtz was very serious about his job when he saw “heads on the stakes” in front of his house. Which could have been a warning to other people who try to come get his ivory. But the interesting part was most of the heads are faced toward his house. Kurtz wanted attention and loved to have power. These heads could be there to adore him just like the natives when he was with them. Kurtz search for power and wealth left in its wake death and destruction, showing that humanities quest for wealth leads to destruction.

The final thing Kurtz had an affect on was the other characters development; specifically Marlow’s. Marlow spent his journey on the Congo listening to so many stories about Kurtz that he becomes obsessed with meeting him. At one point in the story, Marlow finds out there is a possibility that Kurtz is dead and he admits that, “For the moment that was the dominant thought. There was a sense of extreme disappointment, as though I had found out I had been striving after something altogether without a substance” (41). When Marlow finally meets Kurtz he is a little disappointed. He finds out that Kurtz actually isn’t as amazing as he expected. Marlow is thrown a back but doesn’t give up complete hope. When Kurtz dies, and says his final words, Marlow realizes that

In the beginning we learn that Kurtz was a pragmatic man with philanthropic ideals and the desire to improve upon society, "Each station should be like a beacon on the road towards better things, a center for trade, but also, for humanizing, improving, instructing" (Conrad 42). This doesn’t differ much from what he desired in the end the only thing that changed was his methods and the shifting of his morals. What changed was what he was willing to do to make a difference. His morals may have changed as a result of his exposure to the native cannibals and the jungle. As previously stated Kurtz was like a chameleon so when he was introduced to the natives he blended himself into their culture and reacted accordingly in a way that garnered their

     The film also depicts the character of Kurtz in a very different light. Conrad builds up the appearance of Kurtz so much that his first scene is intentionally anti-climactic. He is discovered to be an ailing, elderly gentlemen, malnourished and on the verge of death. Marlow himself is simultaneously impressed with and disappointed by Kurtz. He enjoys listening to the old man’s philosophies, but he is let down by Kurtz’s lack of realistic thinking. He has clearly lost his mind, and with it, some of his credibility and mysticism.

Kurtz abandoned his ideals of charity, he set himself as a god of the natives in Inner Mongolia station. Compared up to the story,

Marlow tells us about the Ivory that Kurtz kept as his own, and that he had no restraint, and was  " a tree swayed by the wind” (Conrad, 209). Marlow mentions the human heads displayed on posts that “showed that Mr. Kurtz lacked restraint in the gratification of his various lusts” (Conrad, 220). Conrad also tells us "his... nerves went wrong, and caused him to preside at certain midnight dances ending with unspeakable rights, which... were offered up to him” (Conrad, 208), meaning that Kurtz went insane and allowed himself to be worshipped as a god. It appears that while Kurtz had been isolated from his culture, he had become corrupted by this violent native culture, and allowed his evil side to control him.

Spending so much time in the savage jungle dehumanized Kurtz. He lost sight of the thin line between goodness and corruption, as did many others before him. Kurtz ended up raiding the country on his frequent ivory expeditions. He had a tendency to become cruel, once even threatening to kill his friend, the Russian. This makes the reader

This is evidenced by his participation in untold rituals and other such events. After finding out that a native attack on their ship was in order to keep Kurtz there Marlow requests to speak with Kurtz. His harlequin assistant simply replies, “You do not talk with that man- you listen to him” (Conrad 53). The natives obviously do not want Kurtz to leave. The natives do not look up to most of the white men in this manner, especially not Mr. Marlow.

Kurtz's whole orientation in the Congo was based on the quest for ever-increasing quantities of ivory. In this lay the weakness of Kurtz, for he wanted something, unlike his Russian companion. Kurtz's intelligence, his ideas, and his plans, were captive to his status as ivory gatherer. Kurtz's rejection of the validity of the 'unsound method' was not the problem. The problem with Kurtz, which Marlow does not realize, is not that Kurtz went native, but that he did not go native enough. In other words, Kurtz did not abandon the ivory-fetish. Kurtz's link with colonialism is therefore his undoing, even in the individual decay he undergoes.