Kurtz Struggles

Kurtz’s lack of restraint and hunger for ivory consumes not only his soul but drains all of his physical existence. Upon seeing him, Marlow states, “I could see the cage of his ribs all astir, the bones of his arm waving (126)”. Conrad focuses on the physical features of Kurtz to display the madness that has consumed him. However, though Kurtz’s body is deteriorating, Kurtz’s mind continues to thrive. Conrad shows this in Marlow’s shock of witnessing a flame of passion that remains in Kurtz’s eyes as he converses without signs of exhaustion (126). Conrad continues to describe Kurtz as a shadow composed of tranquility and satisfaction. Conrad’s incorporation of this detail signifies the evil and greed that consumes Kurtz and is reflected through his physique. However, the power of Kurtz’s presence is personified through the action of his words. As the strength in his voice captures Marlow’s attention, it merely reflects his influence upon his followers. The power reflected through his voice displayed his confidence as well as his position as a leader for the natives. Hi demeanor displays an air of arrogance that makes others feel less equal to him. Those who follow him fear him, but also continue to respect him.

He puts such confidence in the three Weird Sisters that he can’t even see that their evilness is leading him down the wrong path. His appointment to Thane of Cawdor makes him believe that he is better than anyone else, even Duncan. Why should he be more qualified for the position of king that any one of Duncan’s other trusted comrades? The truth is that he isn’t; He only believes himself to be. This superiority complex cannot be illustrated better than through Kurtz. Not only does he believe himself to be higher than God, he actually thinks of himself as a god. The way the natives worship him and how the "chiefs . . . would crawl" (Conrad, 133) to him are examples of the way he tricked the ignorant natives into thinking of him as a god. They carried him around on a stretcher and just adored him even though he forced them to get ivory and punished them harshly. Because of his powerful position and because he truly believed that he was in many ways better than everyone else, Kurtz was able to convince everyone he came in contact with of this theory of his god-like stature. Both men thought of themselves as superior because of the titles and duties earned from their evil and cheated ambition.

 Marlow's journey leads him in an urgent search for Kurtz, the one man who can provide him with the truth about himself. Like Marlow, Kurtz came to the Congo in hopes to bring "light" and civilization to a backwards society. He is a highly-educated, refined gentlemen; yet, in the end, the brutal nature of the Congo forces him to resort to the life of a murderer and pilferer. The name Kurtz itself has symbolic meaning. "The physical shortness in Kurtz implies a shortness of character and spirit" (Heart of Darkness: A systematic evaluation). Marlow and Kurtz both symbolize the two conditions of human nature. "Kurtz represents what man could become if left to his own intrinsic devices outside protective society. Marlow represents a pure untainted civilized soul who has not been drawn to savagery by a dark, alienated jungle." (Heart of Darkness: A systematic evaluation). When the two come face to face, each man sees a reflection of what he might have become in the other. In Kurtz, Marlow sees the potential

The works I have studied and will be exploring in this essay are Mary Shelly’s ‘Frankenstein’ and Joseph Conrad’s ‘Heart of Darkness’. In ‘Frankenstein’ the abuse of power is most clearly exhibited by the protagonist of the story Frankenstein himself, his abuse of power results in his isolation and could serve as a warning to people, telling them not to play with forces that they can not control. In ‘Heart of Darkness’, Conrad abuses his power as the author to distance himself from the novella and in a sense absolve himself from any racist criticism the book may induce. The abuse of power is also a key theme in the novella itself. Firstly there is a sense of hypocrisy in

Darkness is a major theme in The Heart of Darkness. Kurtz is unaware of his own darkness which leads to his downfall. He cannot see what kind of person he has become and how the darkness of the jungle has completely taken over him. The jungle is so secluded and mysterious that it actually influences Kurtz’s bad behavior. Kurtz becomes greedy and powerful but never realizes that this behavior is bringing him down until he is on the verge of death. Kurtz last words, “The horror! The horror!”(63) show Kurtz’s realization that the darkness had consumed him. Kurtz himself is one of the biggest examples of darkness in this book.

Although Kurtz was alone, that loneliness helped him in the end. Through isolation, Kurtz was able to see who he really was. The main place where Kurtz finds himself is on his deathbed. Marlow says, ‘"But the wilderness had found him out early, and had taken on him a terrible vengeance for the fantastic invasion. I think it had whispered to him things about himself which he did not know, things of which he had no conception till he took counsel with this great solitude-and the whisper had proved irresistibly fascinating’"(Conrad 57). Marlow is saying that since Kurtz has been in the wilderness,

Enveloped within Joseph Conrad's Heart of Darkness, Kurtz fails for many reasons and in many ways. Kurtz's failure is especially tragic because he once had the potential for great success. He was an eloquent, powerful, and persuasive speaker who at one point was adored by all the inhabitants of the heart of darkness, the great and mysterious jungle. Everyone from the innocent natives to the administration of his corrupt company was in awe of him. Why then, did someone with such amazing promise fail?

“Oh, propriety...We’re always so concerned with propriety. Even in total madness, we will stick to our hierarchies and chains of command.” This concept--human concern with fitting societal standards and hierarchies--is a clear theme in Joseph Conrad’s Heart of Darkness. Even as ivory transporter Charles Marlow journeys into Central Africa, a land described as “mad” and “savage”, those around him remain primarily interested in maintaining a set image and social standards, a strange concept amidst such perceived “madness”. This obsession with propriety in Heart of Darkness is seen through the anomalous character development of both Kurtz and Marlow, and the Company’s response. Overall, this contributes to a larger meaning explored by the novel--the question of good and evil and whether or not the two are truly distinguishable.

In Joseph Conrad’s Heart of Darkness, the author fiercely challenges imperialism. Through this challenge, he demonstrates the internal battles of good and evil. In his work, he also displays issues of personal morals and alienation. At the time the novella was written, Europe had established territories across the map. It holds true that power corrupts and absolute power corrupts absolutely, especially when said power reigns over the fate of humans in society. Conrad illustrates the corruption of power through the books’ motif of darkness and the renegade of Kurtz.

Imperialism and its oppressive processes have affected societies as well as individual lives for centuries. In Joseph Conrad’s Heart of Darkness, oppression through imperialism demonstrates how a certain civilization, the Congolese, is affected negatively by imperialism. By focusing on Africa, it allows for a graphic recount of the many years spent reigned by foreign oppressors and tyrannies. In Heart of Darkness, the Congo is oppressed by the imperialists economically and geographically. As well, the oppressed people are taken advantage of spiritually. Conrad describes how the ruling tyrant is affected by the process of conquering a local people and this draws a parallel to the ruling empire. Conrad, through his novel, attempts to

In Heart of Darkness, Kurtz is depicted as an upstanding European who has been transformed by his time in the jungle- being away from the society he was used to that could have prevented him from becoming such a tyrant. I have experienced being in a situation where I was very different from the people around me. It forced me to figure out their interests so I was able to join in on their conversations. By the end of the day, I no longer felt alone. So that experience taught me that I am going to come across diversity in life, but I need to be open and accepting of it. If I had chosen to just be shy, I wouldn’t have learned this lesson. I didn’t find myself being pulled toward base, cruel instincts as Kurtz, but I think that’s because Kurtz had no one to control him. If a person gains that much power, it may lead to the transformation that Kurtz experienced. –pg. 144 “But his soul was mad. Being alone in the wilderness, it had looked within itself, and, by heavens! I tell you, it had gone mad.”

The bitterest contradiction and the deadliest conflicts of the world are carried on in every individual breast capable of feeling and passion” (Raskin 116). Even those with the best intentions can create some of the deadliest atrocities as passion can take control over one's emotions. This emotional instability can be seen in Heart of Darkness as Joseph Conrad illustrates how one’s “passion” of saving others slowly turned into a madness that caused hundreds of fatalities. We wonder, what could cause a man, such as Kurtz, in Heart of Darkness, to enter another country with the best intentions, to become so violent and be the reason behind thousands of brutal and torturous killings without any resentment. It was the unchecked power instilled within Kurtz that led him to act on his horrific impulses. In Heart of Darkness, Joseph Conrad claims one who has an unchecked power can fear losing it so eminently, that he or she is willing to engender atrocities that sustain the power the individual possess. In this case, Conrad suggests one way an individual reinforces his or her power on others is through annihilation.

Marlow tells us about the Ivory that Kurtz kept as his own, and that he had no restraint, and was  " a tree swayed by the wind” (Conrad, 209). Marlow mentions the human heads displayed on posts that “showed that Mr. Kurtz lacked restraint in the gratification of his various lusts” (Conrad, 220). Conrad also tells us "his... nerves went wrong, and caused him to preside at certain midnight dances ending with unspeakable rights, which... were offered up to him” (Conrad, 208), meaning that Kurtz went insane and allowed himself to be worshipped as a god. It appears that while Kurtz had been isolated from his culture, he had become corrupted by this violent native culture, and allowed his evil side to control him.

Greed can push both ruthless and innocent people to hurt others. In the 18th and 19th centuries, Europeans wanted to imperialize many countries in Africa for land and resources such as gold and cash crops. They also desired economic, social, and political control along with the success of converting Africans to European politics and religion. Europeans sought to have an economic and political dominance over African Americans. The cruelty that the Africans faced is displayed in Joseph Conrad’s, Heart of Darkness. Raising questions about both racism and imperialism, the novel includes Kurtz, a character with greed for the valuable resource, ivory. Conrad comments on the horrific corruptibility of humanity through the narrator, Charles

What makes Joseph Conrad’s Heart of Darkness more than the run of the mill adventure tale, is its moral complexity. By the end of the novel, we find a protagonist who has immense appreciation for a man who lacks honest redemption, the mysterious Mr. Kurtz. It is the literal vivaciousness and unyielding spirit of this man, his pure intentionality, which Marlow finds so entrancing and which leaves the reader with larger questions regarding the human capacity. Therefore, Heart of Darkness is profoundly different given its character complexity and ambiguous narrative technique which ultimately deliver home a message of the complex motivations and capabilities of mankind.