Kurtzs Last Words Essay

Kurtz has become corrupt and his obsession with ivory seems to have overcome his morality. He has gained the loyalty of the natives, and has convinced them to be his followers by scaring them into it. He has no mercy for anyone. He puts the savages' heads on a stake if they rebel against him. When Marlow arrives at the camp and sees these severed heads on sticks he says, ."..that was only a savage sight, while I seemed at one bound to have been transported into some lightless region of subtle horrors, where pure, uncomplicated savagery was a positive relief, being

At the beginning of the journey, Kurtz was a good man who believed in bringing civilization to Africa. You see some of Kurtz’s good intentions in a lot of his writings. When Marlow was reading them, he said, "’…He began with the argument that we whites, from the point of development we had arrived at, ‘must necessarily appear to them (savages) in the

From his first mention in the novel--“[Mr. Kurtz] is a very remarkable person”--it is made clear to readers that Kurtz is no ordinary member of the Company. Before narrator Marlow actually encounters this man, he is described as “exceptional”, “of the greatest importance to the Company”, and a “universal genius”. Readers learn that Kurtz came to Africa “equipped with moral ideas” and has brought in an unprecedented amount of ivory, which is the primary goal of the Company. Overall, Kurtz is a prodigy, expected to move up the Company hierarchy quickly, and becomes a sort of obsession for Marlow. Despite this, higher-ups in the Company seem to fear, and

Kurtz’s lack of restraint and hunger for ivory consumes not only his soul but drains all of his physical existence. Upon seeing him, Marlow states, “I could see the cage of his ribs all astir, the bones of his arm waving (126)”. Conrad focuses on the physical features of Kurtz to display the madness that has consumed him. However, though Kurtz’s body is deteriorating, Kurtz’s mind continues to thrive. Conrad shows this in Marlow’s shock of witnessing a flame of passion that remains in Kurtz’s eyes as he converses without signs of exhaustion (126). Conrad continues to describe Kurtz as a shadow composed of tranquility and satisfaction. Conrad’s incorporation of this detail signifies the evil and greed that consumes Kurtz and is reflected through his physique. However, the power of Kurtz’s presence is personified through the action of his words. As the strength in his voice captures Marlow’s attention, it merely reflects his influence upon his followers. The power reflected through his voice displayed his confidence as well as his position as a leader for the natives. Hi demeanor displays an air of arrogance that makes others feel less equal to him. Those who follow him fear him, but also continue to respect him.

In Heart of Darkness, Kurtz is depicted as an upstanding European who has been transformed by his time in the jungle- being away from the society he was used to that could have prevented him from becoming such a tyrant. I have experienced being in a situation where I was very different from the people around me. It forced me to figure out their interests so I was able to join in on their conversations. By the end of the day, I no longer felt alone. So that experience taught me that I am going to come across diversity in life, but I need to be open and accepting of it. If I had chosen to just be shy, I wouldn’t have learned this lesson. I didn’t find myself being pulled toward base, cruel instincts as Kurtz, but I think that’s because Kurtz had no one to control him. If a person gains that much power, it may lead to the transformation that Kurtz experienced. –pg. 144 “But his soul was mad. Being alone in the wilderness, it had looked within itself, and, by heavens! I tell you, it had gone mad.”

(Taghizadeh). Kurtz was willing to order an attack on the steam boat sent by the company because it would threaten to take away his power over the natives, “The Russian told Marlow that Kutz had secretly commanded the attack on the steam boat. “ He informed me… that it was Kurtz who had ordered the attack to be made on the steamer ‘ He hated the idea sometimes of being taken away’” (Conrad, 60). Kurtz had such an obsession with holding his power that when he was dying of disease crawling into the woods to die saying “I had Immense plans”(Conrad, 62), rather than dying without power.

At the end of his journey he realized the reason that everyone who went on this expedition was trying to make their fortune and that is how Kurtz eventually died. His “appetite for more ivory had got the better” of him. No matter what the cost to himself and the people around him, he was going to be the best and get the most money. His selfishness eventually caused his death when the manager downstream would not send food because he hoarded all of the ivory all to himself. Marlow knew that Kurtz was very serious about his job when he saw “heads on the stakes” in front of his house. Which could have been a warning to other people who try to come get his ivory. But the interesting part was most of the heads are faced toward his house. Kurtz wanted attention and loved to have power. These heads could be there to adore him just like the natives when he was with them. Kurtz search for power and wealth left in its wake death and destruction, showing that humanities quest for wealth leads to destruction.

The final thing Kurtz had an affect on was the other characters development; specifically Marlow’s. Marlow spent his journey on the Congo listening to so many stories about Kurtz that he becomes obsessed with meeting him. At one point in the story, Marlow finds out there is a possibility that Kurtz is dead and he admits that, “For the moment that was the dominant thought. There was a sense of extreme disappointment, as though I had found out I had been striving after something altogether without a substance” (41). When Marlow finally meets Kurtz he is a little disappointed. He finds out that Kurtz actually isn’t as amazing as he expected. Marlow is thrown a back but doesn’t give up complete hope. When Kurtz dies, and says his final words, Marlow realizes that

The standard in the Victorian era was the men were far away, while the women were morally supportive, but oblivious to the reality of the man’s work, although they economically benefitted from it. This proves the way power corrupts because Kurtz abused the opportunities given after falling from the edge of moral standards, even after his Intended attempts to show him the way. In 1902, when Conrad wrote the book, it was common to base culture off of superiority, therefore it was seen that Kurtz was in the Congo for the redemption of natives. In the text, Joseph Conrad gives much respect to the native tribes, Mr. Kurtz, however, has none. “Exterminate all brutes!” (Conrad 50) he says, claiming that if he cannot change the natives, they should be thrown out. He, and many people like him, introduced new cultures to societies that did not want it. The corruption of the spirituality found in some cultures is thus caused by the hunger for power from interference from separate societies.

Power, this is what kept Kurtz in the jungle for such a long period of time. Kurtz is a brilliant who did not have to adapt to his environment, but had it adapt to him. All the incidents occurring reveals that Kurtz was a stupid, thick brained, careless and evil person. He receives lots of ivory through absolute force. Kurtz shows his oppression by tormenting and executing them.

     The film also depicts the character of Kurtz in a very different light. Conrad builds up the appearance of Kurtz so much that his first scene is intentionally anti-climactic. He is discovered to be an ailing, elderly gentlemen, malnourished and on the verge of death. Marlow himself is simultaneously impressed with and disappointed by Kurtz. He enjoys listening to the old man’s philosophies, but he is let down by Kurtz’s lack of realistic thinking. He has clearly lost his mind, and with it, some of his credibility and mysticism.

Marlow tells us about the Ivory that Kurtz kept as his own, and that he had no restraint, and was  " a tree swayed by the wind” (Conrad, 209). Marlow mentions the human heads displayed on posts that “showed that Mr. Kurtz lacked restraint in the gratification of his various lusts” (Conrad, 220). Conrad also tells us "his... nerves went wrong, and caused him to preside at certain midnight dances ending with unspeakable rights, which... were offered up to him” (Conrad, 208), meaning that Kurtz went insane and allowed himself to be worshipped as a god. It appears that while Kurtz had been isolated from his culture, he had become corrupted by this violent native culture, and allowed his evil side to control him.

As a result of this, Kurtz’s biggest fear was being powerless to the natives, leading him to act in inhumane ways as he did not want to become the inferior. This fear can be seen at the end when Kurtz exclaims to “exterminate all brutes” since the natives were unable to change to what he wanted, instead he was the one who became inferior. (Conrad 2009). The idea of the natives not viewing him powerful enough to follow his orders enraged him so much he wanted them all dead even while he was dying. This anger is expressed through why Conrad complex language and syntax for example, “exterminate” rather just “kill” as it illustrates the hatred and frustration he has towards the natives since he has now been a victim of his biggest fear. Conrad explains how we naturally fear being powerless considering society has taught us that being powerless and vulnerable will not keep us alive. Additionally, no matter what, we must stay true to ourselves and values. This is exactly what Kurtz did, he wanted to maintain his unchecked power until he died, but rather this being his individual decision, and it was a decision instilled in him that relates back to Conrad’s proposition that our family creates a sense power within us while we are young. We are all given a rank of superiority through

 Marlow's journey leads him in an urgent search for Kurtz, the one man who can provide him with the truth about himself. Like Marlow, Kurtz came to the Congo in hopes to bring "light" and civilization to a backwards society. He is a highly-educated, refined gentlemen; yet, in the end, the brutal nature of the Congo forces him to resort to the life of a murderer and pilferer. The name Kurtz itself has symbolic meaning. "The physical shortness in Kurtz implies a shortness of character and spirit" (Heart of Darkness: A systematic evaluation). Marlow and Kurtz both symbolize the two conditions of human nature. "Kurtz represents what man could become if left to his own intrinsic devices outside protective society. Marlow represents a pure untainted civilized soul who has not been drawn to savagery by a dark, alienated jungle." (Heart of Darkness: A systematic evaluation). When the two come face to face, each man sees a reflection of what he might have become in the other. In Kurtz, Marlow sees the potential

He witnesses the heart of darkness. The absolutely corrupted evil mind by greed and thirst for power. Kurtz has become an insane godlike slaver and leader in a native African tribe. He developed extremely high level of self importance and as the result he disconnected with the world and reality. Although, Kurtz started out like Marlow, as noble conqueror. However, there was nobody to check on him, he had no supervisor and as Marlow often said - Kurtz could not restrain himself from the temptation. He entered a state of mind where had no borders anymore, slaying down other tribes and killing for wealth without showing any kind of remorse. For him it became normal or even natural. Kurtz's godlike side also prevails where he claims around him