La Llorona Research Paper

Have you ever heard the legend about La Llorona known as “The Weeping Women”?Do you hear that? Do you hear that crying noise? People say that if you hear her cry expect death! La Llorona is real, even though people say she is she is an urban legend. There has been sightings of her in many places.

14. La Llorona – Is based on an old Hispanic urban legend revolving around the ghost of a woman who drowned her children in a river. She is also known as “The Weeping Woman”, is said to let out deep cries. This story is often used by parents to scare children from wandering the streets at night.

The legend, La Llorona or the weeping woman is one of the best known classic Hispanic tales. Many versions of La Llorona are told universally, but has origin roots from Mexico. This folklore typically involves a restless, ghostly entity as a beautiful lady dressed in white who wanders at night and is seen or heard wailing for her dead children. Because of a heartbreak la Llorona killed her own children. It is said that her soul now wanders sadly calling her children appearing mysteriously in different areas especially along rivers, oceans or other bodies of water. Many believe myths or legends are only for entertainment, but some can have an underlying message.

Los Cenzontles is a band, a nonprofit organization, a music academy, a community space for youth and families as well as a hub for Latino artists. The group works together to amplify Mexican roots in the Bay Area and beyond. Los Cenzontles produces original music, videos, and educational tools. They also teach classes in traditional Mexican music, dance, and arts and crafts. The group operates Los Cenzontles Mexican Arts Center in San Pablo, California. Dr. Lopez and Dr. Morrison were able to bring this band to Sonoma State University Weill Hall, especially for our CALS 165 class.

At the start of “La Llorona Loca: The Other Side,” Palacios describes growing up when her mother would tell her scary stories about Llorona Loca. In the first paragraph we see a common theme or image found in the Latinx cannon: the image of motherhood and tradition. Palacios mother’s retelling follows the traditional narrative of La Llorona Loca retelling in which a woman, traditionally a mother, drowns her children and then feels remorse. Although many authors would choose to further develop on this image, Palacios through her reflection on her up brining demonstrates opposing views to the dominant ideology, in the way in which she critiques these societal expectations of women. As the story continues, Palacios articulates a critique of gender roles and expectations demonstrated through the following lines of her mothers La Llorona retelling:

I would have least like to have lived in New Spain societies. Indians were the most dominant population when Spanish Monarch established the New Spain. All these Indians were forced to change their religion to Christianity. When Indians were discovered incapable of understanding Christianity, they were the victims of coerced labor, overwork, abuse, and mistreatment. They had to see their friends head chopped off, parts of the body cut away, home destroyed, and their women raped. All of their antiquity were destroyed. There was the drastic change in Indian population when the European diseases in the tribe was introduced as result of conquest. They were highly susceptible to diseases like measles, small pox, and respiratory illness. Establishment

When Los Lobos perform in concert today, audiences in the thousands cheer them on. It’s hard to believe that the group started out as just another garage band playing popular rock-and-roll tunes from the radio. In 1974 four high school friends from East Los Angeles formed Los Lobos (Spanish for “The Wolves”). David Hidalgo and César Rosas played guitar, Conrad Lozano played bass guitar, and Louie Pérez played drums.

La Llorona is to Mexican and Chicano children, what the Bogeyman is to American kids. La Llorona is almost like a mythical monster made to scare kids into good behavior. The story is about a women who drowns her children after she is betrayed by her husband. Later, her spirit returns and roams the streets while she weeps, in search of her kids. I am sure that stories of La Llorona are almost like a household name in every Mexican home. I remember when i was a little kid, my summer days, were spent playing outside until the sunset. I’d rush home before the sun went down, because if got too dark then I’d fear that La Llorona would be lurking somewhere in the back alleys. But why is La Llorona lurking in Denver’s back alleys? Well, even though

A maquiladora is a manufacturing plant based in Mexico where foreign companies import materials and equipment, on a duty free and tariff free basis, for the purposes of processing, manufacturing, or assembling goods which are then exported to other countries. The idea behind these maquiladoras promises a prosperous Mexican society. On paper, it really does seem like NAFTA is living up to expectations; creation of more jobs and a much less unemployment rate. On the surface, there seems to be nothing wrong with what’s going on in Mexico in terms of employment. Everyone has jobs and everyone is getting paid for these jobs, so what’s the issue? Despite all of this, the degrading and terrible working conditions imposed upon the maquiladora workers

Maquiladoras are assembly plants clustered mostly in northern Mexico, along the U.S. border. The factories employ 17 percent of the Mexican work force, this makes maquiladoras Mexico’s second largest source of jobs but some people would say that the negatives weight over the positives. Some negatives about this situation are that how the Mexican government does not have full control of the factories, how the employees have to work in harsh conditions and, the employees get paid a low wage. Maquiladoras have both a positive and negative effect on the Mexican economy because of the poor work conditions, however the large numbers of the population they employ cannot be ignored.

Arcelia De La Cruz Hernandez Sanchez was born on May 2, 1973 in Mexico, Leon Guanajuato. She grew up on a ranch with her 3 sisters and 5 brothers. She only lived in Leon and the only time she moved was when she crossed the border to live in the United States. Her setting influenced who she is now because she is religious, cooks mexican foods, and responsible because she had to take care of her siblings being the fourth oldest. Her setting also influenced her to become independent because she started working since the age of 13 and hasn’t stopped. Arcelia was pregnant with a girl named Karen when she got married to my dad Gerrardo. Then she got pregnant with another girl named Sarai. Arcelia wanted a better life for her family so she and most

Valeria Hernandez was born May 9th, 1999 in Fort Collins, Colorado. After six weeks of her birth, her family decided to move back home to Temosachic, Chihuahua MX. After two years of being there, they returned to Fort Collins. By this time, she was fluent in Spanish and beginning her life in the United States. Going into classes for preschoolers she began to understand the difficulties that lay ahead. During the first few months of her education, it was difficult being social by having a translator help her around in this new institution. After a few weeks, she learned enough English to understand directions on her own and to enjoy playtime with her new friends. Then came elementary school; attending a bilingual institution, for English and

Marisol Ortega was born on April 1,1994 and grew up in a family of eight and is the youngest of six siblings. She grew up and raised in the city of Bell and comes from a traditional Mexican household. Marisol is on her third year at East Los Angeles College and she is studying psychology with an emphasis in social behavior. She recently got accepted to the University of California, Santa Cruz and was awarded the Osher scholarship. Her future goal is to obtain a degree in psychology and a master’s degree in criminology with a minor in ethnic studies. She hopes to obtain a career as a forensic psychologist and as a educator.

This is only a short snippet of a ghastly Urban Legend. An Urban Legend is a story circulated as truth and retold over and over again through word of mouth. They are modern day folktales or myths. This Urban Legend, La Llorona is popular throughout Mexico and Texas. She is described as the lady in white, looking for her children. This legend has been around approximately 400 years and has evolved greatly. This folktale began in the Aztec city of Tenochtitlan in 1502, about a goddess named Cihuacoatl. It was originally a prophet about a soon to be conquest by the Spaniards.

In this case for our group project, we were informed to relate the story of La Llorona and how does the book So Far From God, author Ana Castillo, relate to each other. In addition, there is a specific character that reminds us who is related to La Llorona. For the people who does not know the story of La Llorona, she had two children and lived a happy life with a dashing husband. However, she starts to realize that her beauty is not being looked upon from her husband. Since knowing she does not get the attention like she use to before, her anger has lead her to throw her two children in a river. Realizing her mistake, she tries to find her childrens. With no sign of them being found, she is found dead at the river. Due to this horrible ending,