La Nouvelle Vague: Influential Filmmakers

During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that,

This paper was prepared for Introduction to Film History, Module 1 Homework Assignment, taught by Professor Stephanie Sandifer.

In 1959- early 1960 five directors released debut feature length films that are widely regarded as heralding the start of the French nouvelle vague or French New Wave. Claude Chabrols Le Beau Serge (The Good Serge, 1959) and Les Cousins (The Cousins, 1959) were released, along with Francois Truffauts Les Quatre cents coups (The 400 Blows, 1959), Jean-Luc Godards A bout de souffle (Breathless, 1960) and Alain Resnais Hiroshima mon amour (Hiroshima my love, 1959). These films were the beginning of a revolution in French cinema. In the following years these directors were to follow up their debuts, while other young directors made their first features, in fact between 1959-63 over 170 French directors made their debut

1960s cinema reflected the tremendous social changes, transitional cultural values, fun, fashion, and rock ‘n’ roll of the

During the 1940’s, the idea of the auteur theory arose. It was crafted by Andre Bazin, who was a French film critic, and Roger Leenhardt, a filmmaker. They stated that a film should represent the directors vision. Another French film critic, Alexandre Astruc, enhanced the auteur theory by expressing that directors with their camera should be like writers with their pen. This would make a director’s films all have the same type of aspects. Once a director makes a number of films, a certain “finger print” can be seen throughout his creations.

The film critics were originally writers and they became well known, recognized directors through The French Nouvelle Vague. They were exposed to foreign films after the Nazi censorship ended and was

This film analysis will delineate the diverse directorial decisions of The French New Wave cinema movement, and how they have been utilised and developed to challenge and subvert the typical Hollywood filmmaking conventions and techniques of the 1950s and 60s Hollywood cinema, in François Truffaut’s The 400 Blows (1959). Hollywood produced films of the time used a very limited variation in film techniques such as camera, acting, mise-en-scene, editing and sound. This can be mainly attributed to the low innovative thought of creative and expressive camera movements, angles, etc… due to technological hindrances. In particular, this film analysis will de-construct the filmmaking elements of the revelatory French New Wave movement in Truffaut’s The 400 Blows ending scene (01:34:42 – 01:39:32) portraying the main character Antoine Doinel’s escape from juvie and trek to the bespoken beach.

To fully comprehend why and how this cinematic motion took place, it is valuable here to establish the wider social climate of France at the time, and the active forces which heavily shaped New Wave cinema. Between the years of 1945 and 1975, France would undergo “thirty glorious years” of economic growth, urbanization, and a considerable baby boom, all of which came to expand and radically alter the parameters of French culture (Haine 33). Beneath the surface affluence however, France was in a state of deep self-evaluation and consciousness. Following WW11, the

The French New Wave ushered in a new movement lead by French filmmakers. It focused on steering away from literary period pieces and focused on depictions of reality and current social issues. This movement influence many filmmakers then

The romantic idea of the auteur is described by film theoretician, André Bazin, observing the film form as an idealistic phenomenon. Through the personal factor in artistic creation as a standard reference, Bazin primarily refers to an essential literary and romantic conception of the artist as central. He considers the relationship between film aesthetics and reality more important than the director itself and places cinema above paintings. He described paintings as a similar ethical creation to film stating a director ‘can be valued according to its measurements and the celebrity of the signature, the objective quality of the work itself was formerly held in much higher esteem.’ (Bazin, 1967: 250). Bazin contemplates the historical and social aspects that indeed hinder a director’s retribution to their own personalised film, thus en-companying their own ideological judgement upon the world ‘more so in cinema where the sociological and historical cross-currents are countless.’ (Bazin, 1967: 256)

By analyzing the historical contexts of these specific movements, we take a deeper look at society's social, religious, economic, and political conditions that existed during a certain time and place. These relevant factors profuse mass influence into a filmmakers decisions while in the production process of a film. Additionally, these components have the role of establishing distinct trends in the film industry. Each movement has its own purpose for creating each film in regards to a stylistic standpoint.

They knew a lot about film theory and history but not a lot about film production. This allowed them to experiment and try new ways to make films. They also began to break traditional rules in filmmaking.”(Tu) At first audiences were confused by this new style, but now many of the innovative conventions of the French New Wave are normal cinematic devices that we all understand today, like the jump-cut, long take, voice over and handheld location shooting. The 400 Blows, is not a film one is going to understand while watching for the first time, that is where the true beauty lies. As Antoine grows up he will be able to understand his life with a reflective mentality, just as we the viewer will understand the film the more we think about it. The goal of the French New Wave was to have cinema become as worthy of academic study as any other art form. “Existentialism was also a major influence on the French New Wave. French New Wave incorporated working on location as opposed to in the studio. Lightweight hand held cameras were used. Available light was preferred to studio-style lighting and available sound was preferred to extensive audio dubbing. Following characters down streets, cafes and shops were done in the French New Wave just as was in this film 400 Blows. Also long takes like when Antoine was

Franco Zefirelli directed the film Romeo & Juliet that was nominated and won fifteen awards.

A parallel example in cinema can be found in Jean Luc Godard’s Le Mepris (1963), which is a

Film Industry has been expansively affected by the changes in technology. The mechanical and digital innovations give cause to the influence of equipment, distribution and the way in which films are made and consumed. New trends shape directors and filmmakers to expand creatively towards telling stories in motions. The film industry has developed to one of the most important tools of communication, it's cause so powerful affecting the way individuals and societies think, act and behave. Among the new Era approaching film, and seeing celluloid film fade is that of the Digital Era and a camera that saw celluloid films passing hastened.