Lakota Monologue

"My People the Sioux" is a good literary work written in 1928. This book leaves an everlasting impression with some because it definitely intensifies the sympathy for the Indians. Luther Standing Bear, also known as Plenty Kill, portrays the dramatic and traumatic changes about the Sioux throughout their traditional way of life. As a young boy growing up, he experienced many of these hardships first hand between his people and the whites. This autobiography is quite valuable as it helps allow us to envision what really happened in the battling times of the Indians. Luther stated this quote, which to me, is unforgettable and very well said. It reads:

We expected Whitman Mission to be a nice place to stock up on food, but this place was burned down to the ground. There was one wagon train about to leave but we stopped them and asked them what had happened. They said that the Indians burned it down because of a disease that killed off a lot of Indians. They didn't want anyone else catching the disease. The Indians were the only ones not immune to this disease. We didn't stay here for long because we were scared they would burn us too. We headed to Oregon City. It was going to be tough and we would probably start to run low on supplies. We reached Dalles where we stayed for one day. Then we headed out and followed the Barlow Road that goes around Mt.Hood. This trail is very narrow and rough.

The book “Lakota Woman,” is an autobiography that depicts Mary Crow Dog and Indians’ Lives. Because I only had a limited knowledge on Indians, the book was full of surprising incidents. Moreover, she starts out her story by describing how her Indian friends died in miserable and unjustifiable ways. After reading first few pages, I was able to tell that Indians were mistreated in the same manners as African-Americans by whites. The only facts that make it look worse are, Indians got their land stolen and prejudice and inequality for them still exists.

The Lakota Indians, are sometimes known as the Sioux, but they call themselves the Lakota, which is translated as ‘friend’ or ‘ally’ in their native tongue. Their description of themselves make sense when looking at their seven virtues that they live by, “These are Wóčhekiye (Prayer), Wóohola (Respect), Wówauŋšila (Compassion), Wówičakȟe (Honesty), Wówačhaŋtognaka (Generosity), Wówaȟwala (Humility) and Wóksape (Wisdom) (“Lakota Today”). A culture’s idea of the most importance qualities a good person should have gives a good idea of what kind of people they are. The Lakota’s virtues all revolve around a general concept of respect for everything, compassion, humility, and honesty. These things can either refer to their fellow man, or

            Virtues are usually taught through the eyes of the wise, also known as the elder. In the book The Lakota Way, by Joseph M. Marshall III, his tribe teaches virtues though story telling. The virtues of the Lakota tribe and those of my family are more similar then I had anticipated, although we do have our differences.

The Standing Rock Sioux Tribe currently fights to save its only water source from natural gas and oil contamination. This troubling current event has a somewhat forgotten historical analogue where very similar themes presented themselves. The Kinzua Dam Controversy, which took place in the 1950’s and early 1960’s, resulted in the displacement of over 600 Seneca Indian families and the acquisition of a large tract of traditional Seneca Land for dam building. Additionally, the acquisition of Seneca land represented a breach of “The Treaty with the Six Nations of 1794,” which explicated prevented such action by the US Government. The dam and its construction, which primarily benefitted Pittsburg, inspired a heated discourse concerning the ethics of native relocation.

A Hunkpapa Lakota chief named Sitting Bull and the history of the Lakota nationhood was the chosen subject of Gary C. Anderson to write a biography on. Although most of the history about Sitting Bull took place back in the eighteen hundreds, Anderson did not come out with his book tell around 1995. Addison-Wesley Educational Publishers published the book in 1996. The book follows the history of Sitting Bull and the native Indians fight with the "white man" over land.

When I was in elementary school, there were three people I was fascinated with: Ludwig van Beethoven, Adolf Hitler, and Abraham Lincoln. Beethoven’s music and personal story enthralled me,and I was striving to understand the appeal of the Fuhrer to those he led to comply with evil, but Abraham Lincoln was my hero. He freed the slaves, he was honest, seemed like an all-around great guy, and was tragically assassinated. I latched onto him because he was one of the greats; his decisions and actions really changed lives of Americans and the course of the nation as a whole. This was truer than I was aware of at age ten. Being fascinated with all the presidents, although Lincoln always had a special place in my heart, I talked about them all the

Sitting Bull and the Paradox of Lakota Nationhood by Gary C. Anderson, covers the occurrences that follow the Lakota people in the 1800s. Although the Sioux nation fell apart by the invasive power of the United States, the Lakota people were composed in unified family groups because of their common culture, tradition, and by the efforts of Chief Sitting Bull.

Don’t be confused when an Indian tribe is called the Chippewa or the Ojibway because they are the same tribe. French settlers could not pronounce Ojibway correctly so they called the tribe the Chippewa. Have you ever wanted to know about the Ojibway Indians? If you read on, you will learn many interesting facts about this tribe.

When deciding on my research proposal, I considered what I had a personal connection to me, and I wanted to learn more of what was happening at Standing Rock. For my personal connection, we, the public, hear about the Sioux tribe protecting not only their land, but also the drinkable water that flows through the Missouri River. The Missouri River is a vital water resource for many surrounding areas, mostly to the Sioux tribe. In many Native American cultures, as people of the earth it is our duty to protect the earth, because at this moment it is the only planet that can provide an inhabitable place for humans to live. Native Americans have a strong relationship with the earth, they have creation stories of how the earth came to be. In Navajo tradition, it is said that this is the fourth and final world. We came from three previous worlds and they all been destroyed. Which means once we destroy this world there may not be another place for humans to live. What the Sioux tribe fears is that once the pipeline starts to leak the oil into the river, the water will be contaminated and people who use the river will not have clean water. As humans, we need water to survive. The Sioux tribe is not only saving themselves, but as well as the rest of the surrounding states. I rarely pay attention to the news, but the pipeline protest stood out the most. The protest was considered the biggest Native American protest in the modern day. I felt I should be informed about this, because if

Throughout North American expansion the Lakota people have suffered some of the worst and straight forward persecutions against Native American Indians, and live in some of the poorest if not the poorest conditions in the United States. This is sad for a people who use to be one of the strongest nations in the Central Plains, feared by white men and other Indian nations alike for their ferocity and warrior abilities in the heat of battle. The Lakota arrived at positions of dominance because of their success in controlling live¬stock, land, trading rights, and people. Wars for conquest were motivated principally by these practical considerations, not driven by aggressive instincts. Their success in this respect rested

I was born in Darby and raised in Upper Darby, Pennsylvania but based off of my vivid memories, I considered myself to be a Southwest Philadelphian native. When I was in seventh grade, my sister and I started attending Arabic and Islamic School on Saturdays to improve our knowledge of the Islamic religion. The name of of the masjid we would learn at was called the Southwest Community Center. The masjid was not only a school for my sister and I, but also a place of worship for others in the community, which made it very different from a traditional, public school. All the boys had to wear long garments that covered their arms and legs. They also had to wear religious head wear called “kufis”. The girls had to wear long garments as well, but

He glanced at the warrior’s scalp knife sheathed on a soldier’s belt wrapped on his waist, and he wondered. Was that the same cruel blade that took Mama’s hair? Maimed her body and scarred his skin? Did he still carry Mama’s flesh in that old medicine bag hanging round his neck?

Transcendentalism were strong believers in the power of the individualism and self-exploration, which were closely related to the Romanticism, the artistic and intellectual movement that originated in Europe that revolted against the political and social “norms” of the Age of Enlightenment. This helped fuel the Early Women’s Rights Movement by questioning how society hides women and bringing up new thought on how women should start to be treated equally. Before the ‘civilization’ in the New World, the Zuni Tribe located in the Southwest, idolized women. When looking back at their family tress, the women are mentioned. Women in this tribe also go to pick whom they marry, and the husband had to move in with the wife’s family so her father,