Landes Old Regime

In Michael Kimmel’s pieces “Masculinity as Homophobia: Fear, Shame, and Silence in the Construction of Gender Identity” and “Who’s Afraid of Men Doing Feminism” he gives us a description of masculinity and explains what this concept of masculinity means for both men and women. He argues that men can, and should be feminist; that they should advocate for gender equality, because gender equality will benefit both men and women. In this paper I will use Kimmel’s analysis of masculinity, which he uses in his arguments for the necessity of profeminist men, along with some assertions made by Jean-Jacques Rousseau about the education of young boys and girls, to show the strengths and weaknesses of Kimmel’s argument. His assertions can seem strong when read alone, however by looking at his argument for profeminist men together with his and Rousseau’s assertions about masculinity one can see a fundamental flaw in his argument. In his analysis of masculinity he not only points out the significant problems with the way men, especially American men, are forced to subscribe to this barbaric concept of manliness, he also expresses concern for this ‘boys club’ atmosphere. However, in his argument for profeminist men, he takes what could be a strong argument and weakens it when he feeds into this desperate need for reassurance by telling men that feminism will benefit them too.

There is a sense that the women have It must be said that men of power create the structure of life--which is not necessarily profitable or fitting to women, nor to the human race in its entirety. Women do not live in this structure:“They lead beautiful lives--women. Lives not only divorced from, but irrevocably excommunicated from, all reality” (156).

In her article, “Enlightenment Salons: The Convergence of Female and Philosophic Ambition,” (1989) Dena Goodman stresses the pivotal role of women, as salonnières, in the transformation and governance of eighteenth-century French Enlightenment salons, which were the base of the philosophes’ pursuit of the Enlightenment project; furthermore, Goodman argues the reciprocal successes of the Republic of Letters and the Enlightenment salons was fostered by their

The Horse Parade Dozens of horses are charging through the fair grounds, each hoof vibrating the ground, which causes chaos to erupt. Some horses are white as for a person of royalty, and others a mysterious brown. Through all this chaos, Rosa Bonheur paints what is before her. Her painting is called The Horse Fair. The painting itself is 8 feet tall by 16 feet wide.1 The Horse Fair is located at the Metropolitan Museum of Art.1 Bonheur uses a panoramic view in her painting.2 The Horse Fair was inspired by the horse market that Rosa Bonheur use to visit on Boulevard De l’Ho ̂pital.1 The building in the upper far left of the painting is called Asylum on Salpetriere, which is located in Paris.3 The people on the hill in the

“There is no Sex in soul” Essay on Carol Berkin’s Revolutionary Mothers Women in the Struggle for America’s Independence Jill Martinez HIST 516: American Revolution and Federalist Era November 7, 2014 Adams State University Carol Berkin clearly states her thesis in the introduction of Revolutionary Mothers. “Despite the absence of radical changes in gender ideology and gender roles for most women, the Revolution did lend legitimacy to new ideas about women’s capacities and their proper roles”. (Berkin 2005) In two thousand and fourteen it is questionable about how clearly women’s roles have changed especially in the areas of economics and politics at least it is obvious that the revolution did not bring equality.

“Above all, perhaps, the rationalists of the eighteenth century aroused the social conscience of mankind and stimulated the humanitarianism.” The Enlightenment allowed a period of educational growth to begin. A new love for knowledge and debate sprung up throughout the century. Women joined in with the intellectual banter by starting salons. “If Voltaire transformed the thoughts, and Rousseau the feelings, of the eighteenth century, it was the salons of Paris that the new conceptions of ‘reason’ and ‘nature,’ of ‘free thought’ and the importance of the individual, were sifted, codified, and eventually imposed.” Women played a central role in the organization of these intellectual gatherings, holding them in their homes. They invited prominent, academically inclined men to join together to share ideas, in which the lady of the home regulated with agendas and topics. Women were able to be present when men spoke of the political, social, and

‘Women of the Republic’ demonstrates the expanded role of women politically amidst the rising influence of their male counterparts in civic responsibility. Kerber states that the American Revolution provided a platform for women to express themselves away from ideological ferment that was premised on the confines of a family set up. This situation might perhaps explain why there were few women leaders during the period leading to the Revolution War. Kerber appears to place her concept of the Republican Motherhood to the industrialisation era that was characterized by fathers working away from their homes and leaving all the household

The late seventeenth century, when the enlightenment began, was a period of great turmoil, which persisted at intervals throughout the succeeding century. Reason had led many thinkers to the conclusions that kings and queens were ordinary mortals, and that conclusion implied new kinds of uncertainty. Society in this period worked

Women’s lives were shaped by the “Cult of true Womanhood” where the general belief of a “true” woman was based upon a variety of expectations from women in the 19th century. The criterion was that women should remain pious, pure, submissive and domestic. Women who were outspoken and who participated in public relations were unattractive to men. Women were part of the private sphere in which they took part in house duties and raising children. The status of women in society changed rapidly during the Progressive Era. Women sought job opportunities as clerical workers and others who were of good wealth took the opportunity to pursue a prominent

Women took a more active role in the revolutionary process and rendered themselves useful in society (Henretta, 2009). Women’s status in the family, society, and politics had long been a subject of argument. The rights women had during this time were an issue for years. Women were viewed as “subordinate to males’ and were subject to laws and regulations imposed by men. However, the role of women and their political, economic, and social rights shifted greatly because of the revolution. Because they were responsible for marrying, raising families, and performing the duties of diligent wives and mothers, they took action and pursued to support the revolution. Women resolved to contribute to the liberation of their

How the American Revolution Affected Women In order to fully understand the changes that women’s lifestyles underwent after the Revolution, one must first understand what the status of women was prior to the Revolution and what roles they played during and after the Revolution.

In late 19th century Paris, cafés-concerts (best described as “glorified beer halls” (Clark 206)) were a very popular destination for the people of Paris. Cafés-concerts became an integral part of Parisian social life, as they were visited by hundreds of people each night, regardless of class. A bar at the Folies Bergère became the topic of Edouard Manet’s last painting, as Manet tried to portray the new, “modern” Paris, and the introduction of mass production during this time. A Marxist art historian, T.J. Clark finds this particular painting important because it revealed a lot about the new, modern Paris, and Manet’s intentions with the painting. Clark focuses more on the emergence of the new social class during this time, and how this affected the role of women in Paris. The painting, A bar at Folies Bergère, has historical significance because of how it depicts modernity in the context of the emergence of a new social class (the petite bourgeoisie), the introduction of mass production, and the changing role of women.

Feminism During the Enlightenment in Molière's Tartuffe Women have been the most discriminated-against group of people in the entire history of humankind. They have been abused, held back in society, and oftentimes restricted to the home life, leading dull, meaningless lives while men make sure the world goes round. It seems strange that half of the world's population could be held down so long; ever since the dawn of humanity, women have been treated like second-class citizens. Only in the past 100 years or so have women started to win an equal place in society in the Western world. However, the fight for equality has not been a short one. The seeds of the liberation movement were planted hundreds of years ago, by free-thinking

Slaves of Society: The Women of Les Liaisons dangereuses With each letter in Les Liaisons dangereuses, Choderlos de Laclos advances a great many games of chess being played simultaneously. In each, the pieces—women of the eighteenth-century Parisian aristocracy—are tossed about mercilessly but with great precision on the part of the author. One is a pawn: a convent girl pulled out of a world of simplicity and offered as an entree to a public impossible to sate; another is a queen: a calculating monument to debauchery with fissures from a struggle with true love. By examining their similarities and differences, Laclos explores women’s constitutions in a world that promises ruin for even the most formidable among them. Presenting the reader glimpses of femininity from a young innocent’s daunting debut to a faithful woman’s conflicted quest for heavenly virtue to another’s ruthless pursuit of vengeance and earthly pleasures, he insinuates the harrowing journey undertaken by every girl as she is forced to make a name for herself as a woman amongst the tumult of a community that machinates at every turn her downfall at the hands of the opposite sex. In his careful presentation of the novel’s female characters, Laclos condemns this unrelenting subjugation of women by making clear that every woman’s fate in such a society is a definitive and resounding checkmate.

Throughout much of history, women’s roles of being dutiful and respectful, quiet ladies guided them into a state of oppression and vulnerability. It was not until the Enlightenment that women began to exceed in different areas, finally beginning to be taken seriously as well as getting recognition for movements that they have been a part of. Up until then, the major role of women was to produce sons that would rise up and take financial care of a household, or daughters that would lead quiet and bashful lives once again repeating what the mother had once learned when she young. However, the fundamental roles of women during the French Revolution varied. There were many women who did not share common experiences and depending on their social class, these women’s involvements in different areas of the Revolution varied significantly.