Language Development of Deaf Infants and Children Essay

Chapter 2 delves into the lives of families with deaf children. It also goes into the genealogy of the Deaf community. It is a common factor that Deaf parents would prefer having a Deaf child, simply because having a hearing child would be more complicated for them. This does not mean that they would love their hearing children any less, The birth of a Deaf baby secures that the legacy of more Deaf children is possible. They are more than happy to celebrate when this kind of news is brought their way.

Language is communicated in various ways. Yet, there are still children who are denied the privilege of having one. Only ten percent of deaf children are born to deaf parents. This means around ninety percent are born to hearing parents. Most hearing parents have never been exposed to American Sign Language (ASL), so they do not teach it to their deaf child. One of the main reasons this happens is hearing parents tend to deny their child's deafness (Gray, n.d.). Instead, they choose to have their baby get a cochlear implant (CI). Parental decisions regarding cochlear implantation may be influenced by what they understand it means to be deaf. Basically, they see being deaf as a disability and are more apt to consider

“Oral language is a skill that is acquired naturally by the young. The importance of its development in early childhood cannot be overemphasised. It underpins the whole scope of learning and is employed to question, to seek information and to proffer ideas. A child who has a well – grounded ability in oral language will usually be nicely poised to cope with reading and writing. Anyone who lacks this will be at a disadvantage.” (J.Fellowes & G.Oakley, 2010, pp4) It is a vital component of every human beings life as it is a means of communication and interaction with their family, friends and

In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at

Two centuries ago, the Deaf community arose in American society as a linguistic minority. Members of this community share a particular human condition, hearing impairment. However, the use of American Sign Language, as their main means of communicating, and attendance to a residential school for people with deafness also determine their entry to this micro-culture. Despite the fact that Deaf activists argue that their community is essentially an ethnic group, Deaf culture is certainly different from any other cultures in the United States. Deaf-Americans cannot trace their ancestry back to a specific country, nor do Deaf neighborhoods exist predominantly throughout the nation. Additionally, more than ninety percent of deaf persons are born

deaf: working for the rights of all deaf people in this country, including education of deaf children.

First, this book allowed me to see the negative way in which deaf people were perceived. This book is not old by any means, and I was taken aback by the way deaf children were perceived by not only others in the community, but often times by their own parents as well. The term

Development focuses on information processing, conceptual resources, language learning, and other brain development and psychology. A significant amount of research has focused on cognitive development and the deaf community because it is considered the domain for language development. In 1987, Abraham Zwiebel conducted research with three groups of deaf children—a) children from all deaf families that used manual communication, b) deaf children of hearing parents that used partial manual communication, and c) deaf children of hearing parents that used aural/oral communication-- and a group of hearing children. He studied cognitive development using three measures—teacher evaluations, the Draw-a-Person test, and the Snijders-Oomen Non-Verbal Test. The research concluded that manual environment factors are responsible for the higher cognitive development of deaf children of deaf parents (Zwiebel, 1987). Zwiebel’s research holds merit today because of his use of grouping and differentiating within the deaf community along communication

Mark Drolsbaugh’s Deaf Again book gives a detailed account of his experience with becoming deaf in both a hearing and deaf world. It includes the awkwardness and un-comfortability he felt in hearing environments, within is personal family dynamic and in deaf safe havens where he learned to adjust, and grow for the betterment of him learning ASL and in general, becoming emerged within Deaf culture. Drolsbaugh starts the book off by introducing how life for deaf people, even when giving birth, can be a struggle (due to society not being well informed on how to effectively communicate and treat Deaf individuals). Drolsbaugh’s mother, Sherry, wasn’t properly given epidural while giving birth to him, and as she made noises to best express that something was wrong, the nurse brushed it off. Once Mark was born, and Sherry got up the needle wasn’t in her back but on the bed. Looking at how communication issues can lead to negative results, throughout the rest of the book Drolsbaugh sheds light on this phenomenon, specifically focusing on the educational environment and the interactions between and among hearing and deaf communities.

American Annals of the Deaf is an educational journal that is committed to providing educational experiences of high quality as well as related services for the deaf. This journal has been around for over 150 years, and over time they have been dedicated to making sure that children and adults who are deaf or hard of hearing are receiving quality assistance for their disability (NEED CITATION). In July 1996, they published a scholarly article in response to a survey Catherine Gillespie and Sandra Twardosz conducted about the literacy environment and different practices that children are receiving in a residential school for the deaf.

The Book I decided to read is called “Seeing Voices: A Journey into the World of the Deaf”. In this book the author Oliver Sacks basically focuses on Deaf history and the community of the deaf developed toward linguistic self-sufficiency. Sacks is a Professor of Neurology at Albert Einstein College of Medicine. He became interested in the problem of how deaf children acquire language after reviewing a book by Harlan Lane. The book was titled “When the Mind Hears: A History of the Deaf”. This book was first published in 1984 and was published again in 1989. Before reading Harlan’s book Sacks did not know any sign language. The book encouraged him to begin studying sign language. Sacks became extremely interested on how the deaf learn to communicate with the ability of sound being nonexistent. He wanted to know what this process may tell us about the nature of language. Seeing Voices is made up of three chapters, the history of the deaf, a discussion of language and the brain, and an evaluation of the problems behind the student strike that occurred at Gallaudet University, in March of 1988.

In learning about the deaf culture I have taken on a new understanding about the people it includes. Through readings and the lessons, I have learned that being deaf has both its hardships and its blessings. The beauty of the language alone makes one want to learn all that he or she can about it. In this paper I will discuss the beauty of the language and the misconceptions the hearing world has about deafness.

In the novel “Deaf Again” by Mark Drolsbaugh, the reader is taken on a journey through the life of the author himself, from birth all the way to present day. Drolsbaugh, a once hearing child but now Deaf adult, takes readers through the struggles and situations he faced as a child born into the Deaf culture, yet still forced to try and suppress his deafness when his ability to hear started to decline. The author shares his experiences of becoming “deaf again”, and how he had to learn for himself what being Deaf really meant in regards to not just in his own life but the people in it. Drolsbaugh’s novel explores many of the issues and debates surrounding Deaf culture, while still giving his personal views and understandings on what it really means to be Deaf.

Later in life they would become independent, and it’s best to experience these two different cultures to help develop their preferences. They are able to express their preferred languages and their own preferences once they grow older. They are able to individually label themselves who they are. In my opinion, this book is very persuasive to most readers. It helps to learn about deaf childhoods, and that learning to sign and speak was the best choice whether their parents were deaf or hearing. Some hearing parents don’t know what to do with a deaf child, and attempt to find a way to be able to cure a deaf child. Even some deaf parents can sign but can't speak or chose not to, but some are forced to speak adapting to hearing community. However, they are lucky to have the deaf community for them as well, while hearing parents would only know of their hearing community and not the deaf. In education, they tried to arrange so that deaf children can learn both sign language and spoken English, and be taught through

Deaf infants aren’t smoothed by environmental sounds like comfort from parents, instead they respond to nonvocal parental behaviors. This can cause the parent to experience distress and feelings of rejection causing them to seek help due to the lack of auditory responsiveness. For deaf children born to Deaf parents, deafness is the norm so their experience may be completely different than one being born to an unsuspecting parent. Deaf parents communicate easily using visual language and will socialize their children based on their knowledge and personal experiences. They are aware of opportunities and obstacles and have access to Deaf culture because deafness is the norm. For some deaf parents this can be a cause for celebration or they can