Language Hardships

The growth of English language has increased tremendously over the years and has become the most widely spoken languages in the United States. This observation aims to explore why when moving to the United States, many non-English speakers feel the social pressure to learn English and what difficulties they encounter. After my observation, I found that many feel the need to learn English in order to assimilate into a community, and though straddling two languages is difficult, it opens more opportunities, and language privilege.

In the work of Amy Tan’s “Mother’s Tongue” she provides a look into how she adapted her language to assimilate into American culture. She made changes to her language because her mother heavily relied on her for translation. She was the voice of her mother, relaying information in standard English to

This situation is relative to real life instances of immigration, as those moving to America with the hopes of improving their own lives and the lives of their family members are, in some cases, unfamiliar with the English language. Therefore, they must somehow learn the ways of the new people surrounding them in order to be accepted in this environment and also be able to communicate with others so they can attempt to obtain jobs to support themselves and family. Understanding the same language clearly plays an important role in assimilating to new surroundings.

Language is much more than a method of communication. Permeated within it are traditions, customs, and legacies of one’s culture. The identity of an entire population is in the distinct vocalizations of their native language. Unfortunately, as a wave of immigrants enters the United States at young ages, many face language barriers that pose significant challenges. Language barriers affect a multitude of immigrant populations to different degrees. This, in turn, causes many of them to abandon not only their native tongue but a piece of their ethnic identity, as well. In Maxine Hong Kingston’s personal narrative,“The Language of Silence,” she describes the difficulties she experienced throughout her childhood with a language barrier as a

The first and second year after moving from China to the United States, I was afraid to talk to strangers because my English was not quite well. I had to depend on my husband to deal with my personal business, such as making a doctor’s appointment, calling to the bank, or questioning the DMV officers. Douglass says, “being a slave for life began to bear heavily upon my heart” (62). Being a dependent and helpless adult is a shame for me. In addition, I did not have extra money to go to school to improve my English skills. Thus, I stayed home all the time to avoid the embarrassment that happened when I did not understand strangers’ conversation. Meanwhile, being silent at home leaded worries to my future. I realized that I had to improve my oral English to gain self-confidence. I spent time reading various articles on the internet, and I watched English dialogues’ videos on YouTube. As a non-English speaking immigrant living in the U.S., I challenged myself to overcome difficulties to integrate myself into a new

What does it feel like to be raised in an immigrant family? In the essay “Mother tongue” by Amy Tan, the author describes how her mother’s English influences her in her career and life that the “mother tongue” does not limit her as a writer, but shaped her and her perception on life instead. And her attitude to her mother’s English changes from the initial embarrassment to the final appreciation.

In the examining and writing my analysis of the article Mother Tongue by Amy Tan, I hope to appeal to an audience that wishes to expand their knowledge of the cultural use of various languages and their social impacts. In this case, the language would be English and the culture would be that of Asian-Americans. I would think that this work, and the analysis of, would primarily be of interest to those in academic or research fields of sociology and language. I would hope the reader of my analysis would be interested in gaining insight into how using a “broken” English system heavily influences one’s communication and feeling towards those outside of your culture. The analysis would benefit the reader by

English is an invisible gate. Immigrants are the outsiders. And native speakers are the gatekeepers. Whether the gate is wide open to welcome the broken English speakers depends on their perceptions. Sadly, most of the times, the gate is shut tight, like the case of Tan’s mother as she discusses in her essay, "the mother tongue." People treat her mother with attitudes because of her improper English before they get to know her. Tan sympathizes for her mother as well as other immigrants. Tan, once embarrassed by her mother, now begins her writing journal through a brand-new kaleidoscope. She sees the beauty behind the "broken" English, even though it is different. Tan combines repetition, cause and effect, and exemplification to emphasize

United by the obligations of the law, yet entirely divided by society, welcome to America. Patriots chant “equality” one moment, and “deport them” the next. Cruel, unaccepting, and uncompassionate, American society of the majority often appears to view itself as sovereign, turning a blind eye to, and often contributing to, the struggles of minorities. In “Mother Tongue”, Amy Tan (1990) does an excellent job of sharing her experience with similar issues as she tells her readers about the struggles her mother encountered due to being an immigrant who only spoke “broken” English. Society often put no weight into what Tan’s mother had to say, believing her ability to express her thoughts reflected the quality of said thoughts, which are of absolutely no correlation (Tan, 1990). This often led to Tan having to intervene for her mother, especially during serious situations that required resolution (Tan, 1990). Immigrants, no matter how intelligent or talented, may be plagued by continuous struggles because of a lack of understanding of English or American culture, stereotypes encouraged by the media, and discrimination, especially in the workplace.

Ever been in a situation where you were the only person who couldn’t understand a specific language? Ever been in a situation where you felt no one could understand you? Do you remember how it made you feel in that moment? Imagine feeling that way all the time; alone, isolated, and misunderstood. Jimmy Santiago Baca and Maxine Hong Kingston do a great job of conveying these feelings in their articles. In the article “Coming into Language”, Jimmy Santiago tells his story as a troubled young man who never saw the value in reading and writing. And in the article “The Language of Silence”, Maxine Hong Kingston tells her story as a first generation Chinese American who struggles with speaking English. As for me, I’ve always struggled with

The mediocre speakers are tasked with translation between their family and the rest of the world. They learn about handling adult responsibilities and protecting their families from the world's criticism before they even finish elementary school. These children learn that there is an unspoken dynamic of us and them, with their families being the underdogs. The world is pushing them to adapt to this new society. Their surroundings preach conformity to this new nation. All the while they try to maintain connection with their past world and rich culture. They endure torment from ignorant peers, are labeled terrible names, and constantly face underestimation from those who view non-native speakers as incompetent. This kind of environment feeds their insecurity and requires repeated effort to disprove the assumptions of others, but where most would give up their efforts, immigrant children persevere. They learn to use their environment to their advantage. For them, the media is now an interesting way to pick up on the language and slang the other kids use. With these newfound words and knowledge the children have more confidence to approach new people and attempt to make

Unconsciously, we all speak different languages; we categorize the way we speak by the environment and people at which we are speaking too. Whenever a character enters an unfamiliar environment, they experiment with language to find themselves and understand reality. For immigrants, language is a means to retain one’s identity; however, as they become more assimilated in their new communities their language no longer reflects that of their identity but of their new cultural surroundings. When an immigrant, immigrates to a new country they become marginalized, they’re alienated from common cultural practices, social ritual, and scripted behavior. It’s not without intercultural communication and negotiation

In the essay, “Mother Tongue”, Amy Tan lays out examples of noticing the different Englishes in her life and how she incorporates them into her writing. She also breaks down the different versions of English that have taken root in her life. Tan notes that she includes all the Englishes of her life in her book, The Joy Luck Club. Tan, the daughter of immigrants, learned to navigate between the “perfect” English of her professional life and the “broken” English of her youth. The author’s main claim of there being no perfect way of speaking English is one that can be easily recognized because Tan gives clear examples of the diverse versions of English in her life, she pinpoints moments in which she sees the differences and discovers how to accept and acclimate these differences to her life and career.

Language plays an important role in communication by bringing people together and enriching their relationships. Language can also alienate those who do not speak it properly, or at all, from those who do. The essays, Mother Tongue, by Amy Tan, best known for her book, The Joy Luck Club, and Se Habla Espanol, by Tanya Barrientos, delve into the many powers that language holds. These essays reflect how by not speaking a language in proper form and by not speaking a language at all, affects the lives of the subjects of the stories.

Acceptance: Residents of U.S. communities realize that they have non-English speakers in their community. They acknowledge that they come from a different culture and have many adjustments to make, including learning a new language. To help with the transition, accommodations are made. For example, signs and other publications may be bilingual, to include English and the most common language of the non-English speakers. The non-English speakers will acknowledge that they are living in a culture where English is the primary spoken language. The non-English speakers would attempt to learn basic words and phrases to be able to interact with the English speaking community.