Language, Immigration, And Ethnicity

The growth of English language has increased tremendously over the years and has become the most widely spoken languages in the United States. This observation aims to explore why when moving to the United States, many non-English speakers feel the social pressure to learn English and what difficulties they encounter. After my observation, I found that many feel the need to learn English in order to assimilate into a community, and though straddling two languages is difficult, it opens more opportunities, and language privilege.

For more than 300 years, immigrants from every corner of the globe have settled in America, creating the most diverse and heterogeneous nation on Earth. Though immigrants have given much to the country, their process of changing from their homeland to the new land has never been easy. To immigrate does not only mean to come and live in a country after leaving your own country, but it also means to deal with many new and unfamiliar situations, social backgrounds, cultures, and mainly with the acquisition and master of a new language. This often causes mixed emotions, frustration, awkward feelings, and other conflicts. In Richard Rodriguez’s essay “Aria: Memoir of a Bilingual Childhood”, the author

Language is much more than a method of communication. Permeated within it are traditions, customs, and legacies of one’s culture. The identity of an entire population is in the distinct vocalizations of their native language. Unfortunately, as a wave of immigrants enters the United States at young ages, many face language barriers that pose significant challenges. Language barriers affect a multitude of immigrant populations to different degrees. This, in turn, causes many of them to abandon not only their native tongue but a piece of their ethnic identity, as well. In Maxine Hong Kingston’s personal narrative,“The Language of Silence,” she describes the difficulties she experienced throughout her childhood with a language barrier as a

What does it feel like to be raised in an immigrant family? In the essay “Mother tongue” by Amy Tan, the author describes how her mother’s English influences her in her career and life that the “mother tongue” does not limit her as a writer, but shaped her and her perception on life instead. And her attitude to her mother’s English changes from the initial embarrassment to the final appreciation.

Migrants are effected by the language used to describe them. Researchers have been attempting to prove the how and the why of this statement. To do so they have explored family dynamics, deportation laws, childhood development, language framing, gender neutral language, racialization and criminalization. Scholars in many fields have addressed these important questions. Within Linguistic Anthropology, scholars such as Sarah Gallo (2014) and Hilary Parsons Dick (2011) have explored the role of language in shaping immigrant communities. Within Legal Anthropology and Law reviews, meanwhile, scholars such as Phyllis Chock (1996) and Olivia

It is expected that ultimately there will be a loss of ethnic distinctiveness for immigrants in the U.S., meaning the lack of attachment to the country of origin. (Golash-Boza, 2006) It is argued that all ethnic distinctiveness will no longer exist by the seventh or eighth generations. Before exploring the influence of foreign born vs. U.S. born parents on their children’s cultural assimilation; the different theories of assimilation will be explored. The idea of Assimilation came about in the early 20th century. (Golash-Boza, 2006) Assimilation is surrounded by two theories, the first that all immigrants will assimilate sooner or later and that the generational status of the individual is one of the main factors in determining the

We are all members of a social group and members of `society´ as a whole. People interact in many ways and communication is just about the most common and among the most important. Whatever is meaningful to a group, from their everyday life to their traditions constitutes their very own culture and is generally respected by all group members. Language is only one of such items. For ethnic minority groups that may have a language of their own, their language is a cornerstone in their culture.

Language has clearly become a powerful force in many countries where different communities actually want to split apart on the sole basis on the language they speak. An article about Spain’s language diversity explains how people feel so passionate about their native languages that the country had to create autonomous regions for each of the major languages, and people are still fighting to have their language become the dominant dialect (Berdichevsky 276). This is also seen repeatedly in America’s history where immigrants to the country struggle to keep their languages alive. These immigrants realize the important role that language plays in keeping a community together, and many immigrants from the same country will choose to live by each other in America and are resentful when they are forced to learn English. My own great-grandparents chose to live in an Italian neighborhood in Ohio when they first came from Italy so that their culture would not be lost. This allowed my grandma to learn Italian as well as English, and even though she was going to an English school she was still taught the morals of her culture because she was able to talk with the older Italian people who did not speak English. My grandma says that this has helped her throughout life because even though she lives in America she says, “I respect my Italian heritage,” and that it has helped “build my confidence” (12 April 2003).

Unconsciously, we all speak different languages; we categorize the way we speak by the environment and people at which we are speaking too. Whenever a character enters an unfamiliar environment, they experiment with language to find themselves and understand reality. For immigrants, language is a means to retain one’s identity; however, as they become more assimilated in their new communities their language no longer reflects that of their identity but of their new cultural surroundings. When an immigrant, immigrates to a new country they become marginalized, they’re alienated from common cultural practices, social ritual, and scripted behavior. It’s not without intercultural communication and negotiation

A narrative analysis was made from a small sample group of 20 immigrant women. Interviews were conducted in both English and Spanish. The average duration of interviews was about 1-2 hours. As part of the study, demographic data was gathered along with an acculturation scale. An average scale of 2.99 was determined whether a participant is of high or low acculturation status. Twelve questions pertaining to each participant’s choice of language within social interactions at

I was born in Phnom Penh, Cambodia, and live in the U.S. I went to Lowell High School and took all ESL because I didn’t know much about English. In order to succeed, I started to read and speak more English than my first language, yet I speak Khmer at home because my parent doesn 't want me to lose my native language. In America, there are a lot of immigrants that are trying to come and to get a better opportunity. According to Joel Swerdlow, in “Changing America,” “before 1965 more than three-quarters of all immigrants to the U.S. came from Europe, owing largely to quotas that favored northern Europeans.” (313). In 1965 Congress removed those quotas, and since then more than 60 percent of immigrants have come from Asia, Africa, the Caribbean, the Middle East, and Latin America. However, do children of immigrants often feel they must lose their cultural identity in order to be American? Children of immigrants often feel they must lose their cultural identity because they are changing their own culture identity regarding three topics: Language, Dress, and Behavior.

I was born in Phnom Penh, Cambodia, and live in the U.S. I went to Lowell High School and took all ESL because I didn’t know much about English. In order to succeed, I started to read and speak more English than my first language, yet I speak Khmer at home because my parent doesn 't want me to lose my native language. In America, there are a lot of immigrants that are trying to come and to get a better opportunity. According to Joel Swerdlow, in “Changing America,” “before 1965 more than three-quarters of all immigrants to the U.S. came from Europe, owing largely to quotas that favored northern Europeans.” (313). In 1965 Congress removed those quotas, and since then more than 60 percent of immigrants have come from Asia, Africa, the Caribbean, the Middle East, and Latin America. However, do the children of immigrants often feel they must lose their cultural identity in order to be an American? Children of immigrants often feel they must lose their cultural identity because they are changing their own cultural identity regarding three topics: Language, Dress, and Behavior.

In this world, there are many different countries speaking their own individual languages. People can identify from each other’s language of who they are and where they are from. The language I speak shows my identity, culture and this is who I am and where I originally come from. However, my culture can be lost when immigrating to the most diverse cultural country which is the United States. The reason is because I obligated to learn a new language to adapt into the new society.

As immigration, both legal and illegal, brings a flood of foreign speech into the U.S., a campaign to make English our nation's official language gathers more and more strength. The importance of preserving our own cultural backgrounds, including native languages, is not being overlooked. There is, however a major problem with communication and unity within the country.

Language attitudes, which include people’s perception about the language variety in their own community and language varieties in other communities, has been one of the crucial topics in sociolinguistics since 1960s.