Language In Coates's Between The World And Me

Racial injustice and Black oppression is a topic seen in every newspaper and on every news station today. A topic considered taboo in most social situations, is taken on by Tu-Nehisi Coates in “A Letter to My Son”. Coates creates an environment of familiarity, acceptance and relatability for the reader by using powerful words choice and language that invokes emotions. Vulnerability and anger from his experience incorporate a personal view and stake in the heated topic which is enhanced by a letter which eases tension on a heated topic.

In the 21st Century, during a period of racial discrimination, a political African American activist, Ta-Nehisi Coates, presents Letter to My Son to insist that the government system needs to be changed so that African Americans could be granted a chance in their community to not be abused and violated by the government. In an attempt to support his claim about injustice of African Americans, Coates reminds his readers that the government system and federal laws contributed to the abuse of a black person’s body and mind in their community. Thusly, Coate’s underlined purpose of comparing the body and mind of a white and black man’s power during the slavery period was to emphasize the change in the government system to give African Americans their rights to be able to live in a society without injustice or abuse. He later adopts a critical and sympathetic tone to simultaneously scare the government to change their laws for all people of African descent in their society.

Coates provides readers with a lesson in American history and explains to his son that race is not reality, but that “Americans believe in the reality of ‘race’ as a defined, indubitable feature of the natural world” (Coates 2015; 7) He brings the reader inside the America in which he lives. He argues that “America’s problem is not its betrayal of ‘government of the people,’ but the means by which ‘the people’ acquired their names,” meaning that America has only ever represented and supported white people, that America was founded on a system of racial bias (6). He draws attention to the struggles that peoples of color, especially black people, have faced. Those struggles generate fear, which is one of the main ideas in the

America is supposed to be the land of opportunities. A place where you are free to do anything and become whoever you want to be but this does not apply to everyone. One of the reasons for Coates disagreement is the permanent racial injustice in America. People might think that the war between black and white people is over but this is not true. Daily, we can see many cases about racial injustice like when a white man with power treats other black workers as if they were inferior to him. Not only white people treat black people this way but there are many other cases in which you can see black folks discriminate white folks and this can also be seen through public media. Coates thinks that the war between black people and white people will be a permanent one, and because of this, he is also afraid that his son needs to be more prepared for the

Not only being a gangster of the streets can be a reason for having your body taken, but also illegally selling cigarettes and simply walking home with a hood on can both be reasons for someone to come and “take your body”. These ideas are clearly and evidently illustrated by Coates in his use of the names of unarmed African Americans like Eric Garner and Trayvon Martin, who were innocently killed by people claiming to be the protectors. Coates not only references the unneeded deaths of these and other African Americans, but he also refers to the way justice is taken after the incident...it isn’t. It’s like after every death of an unarmed black person the justice system wants to get back at the public and the

Coates’ allegory of the “Dreamers” and their detrimental impact on the lives of African Americans in the US is highlighted with this declaration: “But do not pin your struggle on their conversion. The Dreamers will have to learn to struggle themselves, to understand that the field for their Dream, the stage where they have painted themselves white, is the deathbed of us all” (151). Coates is essentially claiming that the people who refuse to live in reality are subsequently robbing those who do because they instill a sense of false hope and unrealistic expectations that make every injury inflicted upon the African American community hurt even more. By extension, Coates is affirming that living in the moment rather than always thinking about the future and how to make things better is the most authentic route to happiness. Much of the misery in life derives from people in power abusing the privileges society has granted them, and the exploitation of black people in American society has solidified the idea that civilization breeds barbarism in Coates’ mind. This is further supported by Coates’ assertion that, “The enslaved were not bricks in your road, and their lives were not chapters in your redemptive history. They were people turned to fuel for the American machine” (70). This image of black lives being chewed up and spit out by industrial America is visceral and jarring in that it shows a complete failure on the civilization’s part to protect and raise its citizens to a more prominent status and improve their lives. To Coates, the ideas of patriotism and “the Dream,” or

Coates reveals that he understands the reality of black men in America. “Ethos is a rhetorical device through the author reveals his or her creditability to discuss the topic at hand.” (Kemp13). Coates shows throughout part one that he truly understand what it is like to live as a black man in America today. “ To be black in Baltimore of my youth was to be naked before the elements of the world, before all the guns, fists, knives, crack, rape, and disease.” (Coates 17). Coates displays that growing up black in Baltimore was a true challenge due to the racism, even before all the violence was added. Coates builds his credibility by giving the

The novel starts with Coates addressing his son, Samori.He begins recounting a time when he was invited on a talk show and the host asked him what it meant to lose his body, looking for an explanation as to why Coates “felt that white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence.” This turned out to be a very heavy, intense, and loaded question. Coates went on to explain to his son that America was built on the oppression, abuse, and exploitation of black people, of their bodies, which only intensifies the hypocrisy of the democratic foundation that America prides itself on. The recent murders of Michael Brown, Eric Garner, Renisha McBride, and other black people and “the destroyers who were rarely held accountable” prove that the disregard and mutilation of black bodies is embedded in America’s DNA, and no one gives it a second thought. The American “dream” that is built on the purity and innocence of wanting happiness was only ever made plausible by the oppression of black people, who still struggle to achieve that dream because they were abused into a life of silence and fear. “The Dream rests on their backs, the bedding made from their bodies.” Coates went on to explain how this history of exploitation and the fear that’s been rooted into the lives of black people in America followed him throughout his schooling and on the streets of his neighborhood. The schools that he was sent to discouraged black children, rather than encouraging growth and facilitating a healthy learning environment. The streets were carefully orchestrated for self defense. You had to protect yourself, because you knew the law wouldn’t. At Howard University, “the Mecca”, the excitement of witnessing the diversity that flooded the

The diction of the book is colloquial, which gives the text a tone that suggests the seriousness of Coates’s message as well at the importance of it being received by the audience. His conveyance of the dire situation African Americans face isn’t veiled in scholarly language. It’s clear and concise and as such the text doesn’t feel journalistic or a mere retelling of facts and figures. The narrative is empirical, relating authority from a place of authenticity, as Coates is African American, did grow up on the impoverished streets of Baltimore, and had experienced violence both first and second hand, whether it was

“What I told you is what your grandparents tried to tell me: that this is your country, that this is your world, that this is your body, and you must find some way to live within the all of it.” (Coates). This powerful quote exemplifies the mistreatment of blacks in America as something that has been prevalent throughout our nation’s history and is still present in our contemporary world. Our national founding document promised that “All men are created equal”. As a nation we have never achieved the goal of equality largely because of the institution of slavery and its continuing repercussions on American society.

Between the World and Me has been called a book about race, but the author argues that race itself is a flawed, if anything, nothing more than a pretext for racism. Early in the book he writes, “Race, is the child of racism, not the father.” The idea of race has been so important in the history of America and in the self-identification of its people and racial designations have literally marked the difference between life and death in some instances. How does discrediting the idea of race as an immutable, unchangeable fact changes the way we look at our history? Ourselves? In a profound work that pivots from the biggest questions about American history and ideals to the most intimate concerns of a father for his son, Ta-Nehisi Coates offers a powerful new framework for understanding our nation’s history and the current crisis. Americans have built an empire on the idea of “race,” a falsehood that damages us all but falls most heavily on the bodies of black women and men—bodies exploited through slavery and segregation, and, today, threatened, locked up, and murdered out of all proportion. What is it like to inhabit a black body and find a way to live within it? And how can we all honestly reckon with this fraught history and free ourselves from its burden? Between the World and Me is Ta-Nehisi Coates’s attempt to answer these questions in a letter to his adolescent son. Coates shares with his son—and readers—the story of his awakening to the truth about his place in the

This theme helps illuminate how black people came to be treated in America both when slavery existed and beyond into today’s society. The theme that black people are disposable bodies within American society. Because of the tradition of treating black people as objects or whose value strictly came from their ability to make profit, the idea of what it means to be black in America is imbedded in the danger of losing one’s body. Although slavery has ended, the racism remains as a violence inflicted on black people’s bodies. Coates is more than happy to emphasize that racism is an instinctive practice.

Even if it is hard to accept and understand; for many readers, it is a striking self narrative about Coates’ experience of growing up at a disadvantage and a fight to make it to this idea of an American dream. However, Coates’ view on this dream, becomes more pessimistic as he becomes older. At first he believes the dream is achievable, but after the wrongful murder of Prince Jones and the other injustices such as Trayvon Martin and Freddie Gray, the dream become tarnished. The killing of Jones proved to be a turning point, because it showed that no matter how well off, and how successful you want to be, the single act of an unjust racially driven killing, is all it took to end Prince Jones’ dream. Coates states, “The Dream seemed to be the pinnacle, then ---- to grow rich and live in one of those disconnected houses… The Dream seemed to be the end of the world for me, the height of the American ambition.” This quote opens the reader to the life of young black men in today's times struggle to not only succeed but survive. It shows the predisposition that blacks face when they are born in America. This book connects with people of all races, because it opens the doors to the real world, that so many people were trapped

The recently awarded 2015 National Book Award for Nonfiction author, Ta-Nehisi Coates, has stirred quite some debate over the author himself and the issue on race in America. He is harsh and direct when it comes to commenting on the political policies in America or even the president. Much of Ta-Nehisi Coates’s works are affected by his life living in America as a black person. The violent and “fearsome” life he has lived became the only form of life he is acquainted to. As a result, he strongly believes that white supremacy dominates, a condition which will never cease to be. Hope – being a central element to the black moment – is absent in his projections; this hopelessness in Coates’s works is a center of discussion to the critics. There exist strong supporters of Coates who applauds him for his truthfulness and there are some who view him as a pessimist and a cynic. All the while, Coates defends himself by saying that he is simply a realist who refuses to hide behind the blind naivete like the rest.

Between the World and Me examines the history and present circumstances of racial inequality and segregation in America. Coates directs the book to Samori to give his audience personal insight into the various stages of a black man’s life. From his childhood, to his college experience, to his complicated role as a father, Coates gradually unfolds a critical account of the relationship between black and white communities. He calls those who “believe themselves to be white” the “Dreamers” and criticizes them for the indifference toward black people 's experiences. He wants the audience to reflect upon themselves and realize that they are part of the problem.