Latin American Religions Essay examples

His central aim is not just to provide one example of a legitimate, contextual (Hispanic) perspective. He also is eager to show that embracing different theological perspectives from around the globe is a necessary and unavoidable aspect of the church’s catholicity. González makes his case in the introduction.

Therefore, I do believe I am a better person today because I came from such a loving family. This is something that families are missing throughout the world and that is love, religion, and quality time with loved ones. To me this is why the world is becoming the way it is because there are so many people who do not care or

During the Spanish conquest and colonization of Mexico, Roman Catholicism was founded as the main religion of Mexico, and today, about 89% of Mexicans identify themselves with Catholicism. Evangelical religions have grown in

Even though most of Latin America became independent of European colonial rule in the 19c, what were some of the cultural influences and other ties that still existed between the two continents? Between 1810 and 1825, all the Spanish territories on the American mainland gain their sovereignty from Spain. Simultaneously, the power of the Catholic Church diminishes, including its patronage of the visual arts. During these war-torn years, cultural production declines. These years witness political reform and the beginnings of self-fashioned societies. Caudillos or military dictators initially fill the vacuum left by the break-up of colonial rule, including Juan Manuel de Rosas (1793–1877) in Argentina,

Religion in this period began to be forced on South Americans during the time of the Jesuits (Society of Jesus) came in to this region, but failed in converting many people to the monotheistic religion of Christianity. Before the Jesuits, South Americans believed in a polytheistic faith, such of that of the Inca “Sun God” and “Thunder God”. Jesuits, originating in French Canada or Spain, worked hard to convert those to Christianity by mastering native languages, along with creating boarding schools for young boys and girls, along with setting up model agricultural communities for converted Americans. They established churches throughout the region such as in in Huron and Algonquin territories. While the culture never really adapted to that of the Christian faith but instead continued to have faith in their deity’s. Due to the lack of acceptance, the church in the end redirected its missions and resources to different countries such as French settlements, founding schools, hospitals and churches.

Latin America represents 1/10 of the world's population, and geographically can be located from the land extensions of Mexico, until the Patagonia at Argentina. Some of the most relevant elements of today's culture in Latin America are; Religion, Values, Attitudes, Social structure, Social stratification, Language and Gift-giving hospitality. The predominant religion throughout history in Latin America has been Catholicism. From big cities to small villages, churches, basilicas, and cathedrals are found. Catholicism left its mark, from customs and values to architecture and art. During many years in many countries the Catholic Church had power over all civil institutions, education, and law. Nowadays religion

The history of religion in the United States comes a long way dating from the early 1600s when the first pilgrim settlers came to this country. It has been noted that these settlers were highly influenced by the Protestant faith which led to a community level of influence in this country as well. The faith of theses settlers were motivated from the New World of Europe where they practiced their religion in a peaceful environment. Later in history, it was noted that people of Spanish decent started the famous network of the Catholic missions in California. When California became a part of the United States, Catholic churches and institutes were formed. These churches and institutes were also formed in New Orleans and Louisiana.

American attitudes towards Latin America can be summed up as an extension of larger global directives, and the exclusion of foreign powers in the region. This was highlighted especially during the Cold War as US involvement was essentially in competition with the USSR. Latin America was therefore a mere pawn in the larger context of US-Soviet competition for global dominance. The actions and methods used are also characterized by the lack of an international authority, or an atmosphere of inter-state anarchy, which shaped their calculations in the endeavor to increase their influence over Latin America. When one analyzes the situation, it seems only rational that the United States treated its southern neighbors so, due to the geographical

Religion and politics in Hispanic culture is tied in with the strong family social unit. Over 90% of Hispanics in California are Roman Catholic. They especially respect Patron Saint’s day; to many, it is more important than one’s birthday. The Virgin of Guadalupe (the Virgin Mary) and

The religion I will be writing about is Santeria. There are about 100 million people who practice Santeria. In Cuba 80 percent of the population practice some king of Santeria. There are a couple of names for Santeria people who practice this religion call it Regla de OchA or Lucimi. The Santeria religion comes from west Africa.

The Mayan religion was based in the regions of Honduras, Guatemala, Belize, and some southern parts of Mexico. It is a southeastern variant of Mesoamerican religion. Death and afterlife beliefs have always played an important role in all religions. Some religions have similar beliefs while others are very different. The Maya religion is very similar to Roman Catholicism. Many Mayas were able to adopt Catholic beliefs while still maintaining their own faith: many of their customs remain evident today.

In the post-World War II era, the globe was polarized by two idealistically divergent superpowers; the United States and the Soviet Union, two nations that strived to promote capitalism and communism, respectively, throughout the globe. Nowhere was this struggle more apparent than in developing countries with shaky political and economic backbones. Specifically, in Latin America the old, corrupt and often totalitarian regimes were threatened by grassroots liberation movements whose ideas of land reform and shaking up the status quo were often perceived as Marxism. The Catholic Church, which had traditionally supported the wealthy ruling class, began to change its beliefs in

Religion in Brazil has a higher adherence level compared to other Latin American countries, and is more diverse. The dominant religion of Brazil historically was and still is Christianity. Brazil possesses a richly spiritual society formed from the meeting of the Roman Catholic Church with the religious traditions of African slaves and indigenous people. This confluence of faiths during the Portuguese colonization of Brazil led to the development of a diverse array of syncretistic practices within the overarching umbrella of Brazilian Roman Catholicism, characterized by traditional Portuguese festivities. Until recently Catholicism was overwhelmingly dominant. Rapid change in the 21st century has led to a growth in secularism, and evangelical

The Lusophone language was taught by the Jesuits and later the Catholics through means of oppression of the natives becoming the most prominent language of Brazil. Festivals and candomblé are integrated into Brazilian society, but, there seems to be a recently development departure from the Catholic religion and movement towards Evangelical faiths. It can be said that although Brazilian society shares some similarities with that of Trinidad, some aspects of the impact of religion within Brazil cannot be easily transferred to Trinidadian society or vice versa. Works Cited "A Gay Couple Founds Evangelical Church in Brazil. "

Liberation theology in Latin America was first introduced in the late 1960’s, although it became famous after the writing of Gustavo Gutierrez. The roots of liberation theology can be traced back to Europe because Catholic priests were sent there to go to school. It was there where they became radicalized and sent back to Latin America. This radicalization led many to start thinking differently, including Gutierrez. He and others wanted to be independent from the usual European Catholic style. They wanted to create their own theology for their culture. They believed that they should have their own institution to teach their own beliefs to their own people. With these new