Latino Assimilation to American Culture

The collection “Coming to America” is comprised of journal entries, biographies, and autobiographies that discuss the social and political transformations that arose from immigration. “Of Plymouth Plantation”, “Balboa”, and “‘Blaxicans’ and Other Reinvented Americans” illustrate how immigrants shape America’s direction. The changes that occurred when settlers migrated seriously impacted the nation they were travelling to. The first of these changes pertains to culture. Immigrants brought their religions and languages to their host country, and that caused a great deal of acculturation, usually to the new religion or language. Government is another principle that was implemented into the “inner workings” of the new country. Lastly, the newcomers

Throughout this first chapter of Latino Americans the key points in my opinion were the following. Starting with the origin story of the Americas, the book mentions there might not be a definitive starting point because there “500 nations in North America before a European ship ever dropped anchor off the Eastern Seaboard” (Suarez 3). The book from this point on chronologically starts narrating, first about 55 years before Protestant refugees from Mayflower ever stepped on American soil, a Spanish sailor Pedro Menendez de Aviles forced French protestants from their Florida coast settlement to then stablish St. Augustine. From this point the book continues to tell the stories of Juan de Oñate, from witnessing the founding of Santa Fe, the oldest capital of North America, to exploring more than half a dozen of American states, he is one of the most fundamental conquistadors who is the least

In the eyes of the early American colonists and the founders of the Constitution, the United States was to represent the ideals of acceptance and tolerance to those of all walks of life. When the immigration rush began in the mid-1800's, America proved to be everything but that. The millions of immigrants would soon realize the meaning of hardship and rejection as newcomers, as they attempted to assimilate into American culture. For countless immigrants, the struggle to arrive in America was rivaled only by the struggle to gain acceptance among the existing American population.

Hispanics have been immigrating to America since the beginning of the Spanish Colonial era. Up until the 1920’s Mexican Americans have boomed in rural places in america. The 1920’s was meeting the beginning of a renaissance, a better promised life for both native americans as well as immigrants. Businesses were booming, wages were higher, and the industry was creating a bright future for America. However, Mexican Americans continued to face hardships as well as few successes leading up to the 1920’s. Whether these were Native born Americans with a Hispanic background or newly immigrated Mexicans, Mexican Americans faced the hardship of poverty, discrimination, segregation, and struggles during the 1920’s.

During the 1970’s, Mexican Americans were involved in a large social movement called the "Chicano movement." Corresponding with the great development of the black civil rights movement, Mexican Americans began to take part in a series of different social protests in which they demanded equal rights for themselves. Composed mainly of Mexican American students and youth, these activists focused on maintaining a pride for their culture as well as their ethnicity to fuel their political campaign. Left out of this campaign initially though were Mexican immigrants.

Chicanos faced another problem along with their land being taken and being treated as second class citizens. Assimilating into American culture was difficult. Do you keep in touch with the roots of your homeland or do you change and adapt to the new ways of American culture? This was a struggle for Chicanos and it was difficult to adapt. A new language and a new culture in a place they once called their home. Some people tried to fit into both cultures, putting them into somewhere else entirely. This didn’t help their sense of belonging, and ultimately casted them farther as outsiders than before.

Latino Americans are facing issues with their identity because of their ethnic and racial backgrounds due to our education institutions in America. These issues result in a separation of their American and Latino culture creating two different identities but not enough of American or Latino identity to fully feel part of either culture.

Several communities are known for having residents from a specific ethnic group. Oscar Casares delves deeper behind this topic in his essay, “Crossing the Border without Losing your Past,” where he discusses how vital it is for an individual to hold onto the roots of their ancestors as well as practicing its rich culture and traditions. Due to prominent similarities in culture, language, life style, and cuisine, many individuals from a certain race live in a community with others of their kind, hence the gathering of neighborhoods in unison. Thus, Casares states, “In my hometown, Brownsville, Tex., almost everyone I know is Mexicano: neighbors, teachers, principals, … rich and poor, short and tall, fat and

America is most known for its diversity, with immigrants from almost everywhere on Earth. The American Dream has lured many minorities to the land of the free and home of the brave, in search of opportunity. Though the U.S. is known for its “American Dream,” America does not have equal opportunity for all of its people. Women and Latinos, specifically, have been denied social and legal equality, with both movements starting in the 1960`s. Latinos had the Chicano movement while women had the second wave of a feminist movement, with similarities and differences in their goals, means, and results. Although Latinos focused on reforming education and work conditions and women wanted to reform their image in society, both educated the public through organizations and used protests to gain limited success of better job opportunity though are still viewed as inferior to white men.

Since the dawn of American colonization in the early 1600s, the notion of immigrating to America has long been instilled upon various people as a stimulating opportunity to begin a fresh chapter in their lives. Even now, this possibility has brought many variations of people to America, culminating a society that brims with dreams and aspirations to form the diversified nation of today. When speaking of the current state of immigration, it is easy to conclude that immigration is heavily discussed from political standpoints. Though this current condition is composed of highly controversial perspectives, many of the early-century viewpoints found in literature genuinely embrace reality, for these writers were indeed immigrants themselves, thus adding an authoritative standpoint over immigration. The Americanization of Edward Bok (1921) by Edward Bok and The America I Believe In by Colin Powell, display the perspectives of two authors, who have lived as immigrants, through their own personal anecdotes. Both Edward Bok and Colin Powell convey a sincerely grateful tone and develop the idea of Americanization and the quest for opportunity through the use of connotative diction in contrast to the Immigration Chart and Political Cartoon which have a downright concrete and pessimistic tone and supports the idea that immigration exposes various challenges to incoming immigrants.

The assimilation of Cuban Americans has come rather slowly due to the discrimination that this group has faced. Like most other immigrating groups, Cubans have seen themselves rejected and discriminated by the dominant group, making them embrace their own culture and straying away from the dominant expectations for several years. In order to maintain their culture, and as an effort to reject discrimination, Cuban Americans have opened various organizations and enclaves that help promote their heritage. The stratification between Cubans and white Americans is quite high in places like Florida. In fact, affluent Anglos are usually placed in elite private schools that are populated by little to none Latinos. Due to the fact that many Cuban Americans consider themselves to be exiles, their assimilation has come rather slowly. According to Gordon’s assimilation theory, cultural and identification assimilation have come at a slow pace. To elaborate, Cuban American immigrants have faced much discrimination and stereotyping that has led them to stay away from assimilating to the dominant culture. In fact, their cultural patterns have been kept sturdy by promoting their heritage in organizations, clubs and enclaves. With new U.S. born generations, there can be a sense of cultural assimilation, but for the most part, Cuban Americans have not completely assimilated culturally. In the same sense, identification assimilation has not come hastily. As mentioned, Cuban

In the United States, the cliché of a nation of immigrants is often invoked. Indeed, very few Americans can trace their ancestry to what is now the United States, and the origins of its immigrants have changed many times in American history. Despite the identity of an immigrant nation, changes in the origins of immigrants have often been met with resistance. What began with white, western European settlers fleeing religious persecution morphed into a multicultural nation as immigrants from countries across the globe came to the U.S. in increasing numbers. Like the colonial immigrants before them, these new immigrants sailed to the Americas to gain freedom, flee poverty and

“We are nation of immigrants. Some came here willingly, some unwillingly. Nonetheless, we are immigrants, or the descendants of immigrants, one, and all. Even the natives came from somewhere else, originally. All of the people who come to this country come for freedom, or for some product of that extraordinary, illusory condition. That is what we offer here—freedom and opportunity in a land of relative plenty.” (Middletown Journal 2005)

A diverse minority group of Latino and Spanish-speaking peoples has played an important part of what it means to be American and what it means to be a citizen in the United States today. Moving into the future, in order to analyze the trajectory that this group is in, we must first understand the group’s history in the United States and in territories that would become the United States. In addition, we must look at the origins of the most recent wave of Latino immigration in order to understand their current effect on American society and the intersection between both minority and majority groups. Finally, we get to the apex of this investigation: what lies in the future for Latino Americans in the United States? Although Latino

Founding a new nation and then perpetuating it are the two greatest challenges of statesmen. Part of that task of perpetuation—and Abraham Lincoln reminded us that it can be a more difficult task than founding—is creating new citizens. In the United States this has involved turning immigrants into citizens. Thus, Jefferson, whose Declaration of Independence did more than any other document to make America a nation of immigrants, warned against accepting immigrants who would bring with