Laura Restrepo’s The Angel of Galilea Essay

Gabriel is rather opposite to the little boy because Gabriel is conscious of his actions, however, in both of these cases, love becomes a blinding factor to these characters (Gabriel and the little boy). Even though during the party Gabriel was anxious and nervous he remained calm and collected with the hopes of impressing his wife Gretta. Their relationship is almost one that should be admired. However, as Gretta was listening to The Lass of Aughrim being played Gabriel stood still and began observing, “There was grace and mystery in her attitude as if she were a symbol of something… If he were a painter he would paint her in that attitude” (Joyce 2192). In this brief moment husband and wife become strangers, the distance between them makes Gabriel see his wife in a new light. Although this may be arousing for him he questions how well he knows her. His connection to a painter depicts the idea that he is starting to understand the internal beauty of his muse, Gretta. Adding on, every painter starts with a blank canvas so Gabriel can ignore her mistakes and paint her without flaws, depicting Gretta perfect. Gabriel’s need to be accepted by this perfect woman is important to him because without her he feels insecure and degrades himself. Having a human interaction and being understood can demonstrate the social acceptance of these characters.

Identity is a group of characteristics, data or information that belongs exactly to one person or a group of people and that make it possible to establish differences between them. The consciousness that people have about themselves is part of their identity as well as what makes them unique. According to psychologists, identity is a consistent definition of one’s self as a unique individual, in terms of role, attitudes, beliefs and aspirations. Identity tries to define who people are, what they are, where they go or what they want to be or to do. Identity could depend on self-knowledge, self-esteem, or the ability of individuals to achieve their goals. Through self-analysis people can define who they are and who the people around them

The Lady of Guadalupe is a huge part of the Mexican tradition, and how many people look up to her in a very godly way. She is important, because she reminds people of their appreciation for their own cultures, along with the other cultures that are all over the world. The Lady of Guadalupe is someone that is the exact replica of the Virgin Mary. But, the only difference is, is that the Virgin Mary is a saint that is represented in the European culture, and the Lady of Guadalupe in the Aztec and Native culture of Mexico. The lady of Guadalupe is a positive influence on different religions, especially Christianity.

“I dreamed that a woman was coming into the room with a little girl in her arms, and that the child was chewing without stopping to take a breath, and that half-chewed kernels of corn were falling into the woman’s brassiere. The woman said to me: ‘She crunches like a nutty nuthatch, kind of sloppy, kind of slurpy.’ Suddenly I felt the anxious fingers that were undoing the buttons of my shirt, and I caught the dangerous smell of the beast of love lying on my back, and I felt myself sinking into the delights of quicksand of her tenderness.” (89-90).

The Miraculous Day of Amalia Gomez by John Rechy delves into the life of Amalia Gomez; a Mexican-American woman living in a poor rural area of Hollywood. The structure of her family is falling apart due to conflict between the characters and Amalia’s lack of involvement in their lives. Her youngest son Juan is a male prostitute known as a “maricÓn”, her daughter Gloria is falling dangerously close to following in Amalia’s footsteps, and her oldest son Manny although well intentioned starts to clone his father’s criminal tendencies even though he has no recollections of his father. Amalia’s selective perspective also leads to conflict within herself since she is content not knowing the truth as long as the false reality fits her ideal

Gloria Jiménez wrote an essay at Tuffs University in 2003 named, “Against All Odds and Against the Common Good (Jiménez 116). The purpose of this essay is to persuade and support the following thesis: “Still, when all is said and done about lotteries bringing a vast amount of money into the lives of many people into the lives of a few, the states should not be in the business of urging people to gamble (Jiménez 116).” The evidence given in support of toward this argument does not point toward the proper thesis identified in the beginning of the essay.

On Sundays after Mass- every single Sunday, Latinos gathered on parks to play soccer and have carne asada something that is very traditional in Mexican families my family could be an example of that. These parks were built with the money taken from the Japanese which speaking of now a day’s use these complexes too and this is where the two cultures met.

With the shock of coming face-to-face with death, she starts to let go of her power-hungry and deceptive behavior and decides to act out of love and humility. Her head has become clear, and more than ever she becomes aware of the situation. All her shallow and hypocritical thoughts seemed to have dissipated, and she sees the Misfit as a child of God just. The grandma notices a voice crack in the Misfit’s voice and thought he was about to cry; she murmurs, “Why you're one of my babies. You're one of my own children” (O’Connor 458-459)! The grandmother calls the Misfit one of her kids despite the crimes he has already committed; God’s spirit may have entered the grandmother and is attempting to offer redemption to the Misfit since she has now accepted it. The still figure of the grandmother is described as “her legs crossed under her like a child’s and her face smiling up at the cloudless sky” (459). God has given the grandma salvation now, and her spirit has a journey to heaven via the cloudless sky. O’Connor shows the protagonist to be hypocritical, but the protagonist found salvation and appeared happy after accepting God and feeling love towards the Misfit; the Misfit appeared to reject God when he shot the grandmother in the chest after she was trying to lend him a hand. The grandmother was able to find salvation through the violence the Misfit brought.

In the novel Solar Storms by Linda Hogan, wétikoism plays a large role in the characterization of the antagonists within the novel. Although it is able to be seen that many of the character’s actions are driven by their own personal motives, it can be seen that the characters are also driven by the greater systemic issue of wétikoism which influences their destructive natures. Wétikoism (cannibalism) is defined to be by some as “the greater epidemic, sickness known to man. The rape of a woman, the rape of land, and the rape of a people, they are all the same” (Forbes 16). Wétikoism a cultural body in which the fears of as society are expressed, and the monsters are cultural projections of the fears that a group experiences (Cohen 2).

Spain during the 16th century has been described as a time of oppression, a time of exploitation of the subordinate class. For example, in the text of The Life of Lazarillo De Tormes a gluttonist priest offers Lazarillo scraps of an Eucharist bread, that was nibbled by mice. The priest tells Lazaro to take the bread, stating “There, eat that. The mouse is a clean animal.” This shows the how the higher class sees the lower class, it shows how they believe in offerings coming from them should be taken as a gift, even if a literal rodent has tampered with it. Most who could live during this this time usually were those who held high levels of intelligence and were also devious. Due to this, Lazarillo, being a man who holds the fore told

Federico Garcia Lorca was born in 1898 and died in 1936, he lived through one of the most troubling times of Spain's history. He grew up in Granada, Spain, and enjoyed the lifestyle and countryside of Spain. His father was a wealthy farmer and his mother was a school teacher and encouraged his love of literature, art, and music. He was an extremely talented man. A respectable painter, a fine pianist, and an accomplished writer. He was close friends with some of Spain's most talented people, including musician Manuel de Falla, and painter Salvador Dali. Lorca was a very liberal man who lived un dictatorship for most of his life. However, in 1931 Spain turned into more of a democracy, and was called "The

Sarah, after hearing the news, told Cate that it was our family’s lack of faith—and specifically, Cate’s lack of faith—that caused the baby to die. We did not “claim” God’s healing for Hannah, and if we had done so she would have been born alive. The suffering from Hannah’s death was magnified by Sarah’s assertions, and our family is still grappling with both. It has broken my mother’s heart, caused my father to believe his lack of faith killed his grandchild, and made Cate suffer more than she

Maria Jesus Martinez Alfaro in her essay Intertextuality: Origins and development of the concept, argues that “there are always other words in a word, other texts in a text”(268), a position that acknowledges the differential nature of texts “as traces and tracings of otherness, since they are shaped by the repetition and transformation of other textual structures”(268). According to Baudrillard´s notion of Simulacra, there is another level of literary exchange, in which there are copies without an original to begin with, something that underlines the problematic relationship between physical and semiotic reality. Within the movie Loving Vincent, a biographical animated film about Vincent Van Gogh, when taken by Alfaro´s perspective, a dialogue

They do not seem to have any genuine bond with their offspring, who are exploited to pursue their own objectives. By creating a perfect instrument of God, Jeanette’s mother is willing to demonstrate the exactitude of her ideas and claim for the girl the future she could not have for herself. On the other hand, Adora uses her children to play the role of the perfect mother, and gain the respect and admiration of the Wind Gap community, trying to compensate for Joya’s detachment with strangers’

She needs to provide money to support her family but has to sleep with other men in order to do so. She has a difficult time trying to hide the truth of her nighttime activities from her son, in an effort to protect the sons innocence. The son says, “Mommy, have I missed the angels again?” (75) She makes up stories about an angel coming to rescue her and her son in order to hide this truth, however the stories are also used for her to escape the harsh reality of her life. She holds onto this hope in an effort to keep herself