Laurent Dubois: A Theoretical Analysis

Although, the author has written this book in a very humorous way and used sarcasm in certain instances that makes a person smile while reading it, however many serious issues such as the acceptability of globalization, how it has caused what the author defines as an “American cultural cleavage” and why overall globalization failed are being discussed. The tone of the author has generally been subtle and like mentioned before, he has used humor to lighten up the mood. The strategy of using a friendly tone, using professional language and difficult vocabulary and combining it with sports to address a serious problem makes this writing very interesting and persuading but, soccer is perhaps a topic too narrow to represent

The main issue that I have chosen is hooliganism in football. The article to be analysed is that of Eric Dunning: Soccer Hooliganism as a world social problem, (in Sport Matters- sociological studies of sport, violence and civilization (2001). Other works will also be looked at to highlight wider understanding of soccer hooliganism from different social thoughts. What will follow is an essay that will try to cover issues raised by Dunning in his article. It is worth noting that Dunning in his quest to understand soccer hooliganism comes from a figurational perspective (this will be discussed later).

The passion around the world when it comes to the game of soccer is immeasurable. Known as football in all other nations except Canada and the United States, it is undoubtedly the most popular sport in the world. It is a game played by millions all across the world and in many countries, such as Brazil, soccer contributes to nationalism. Every four years it brings numerous nations together. This coming together, during what is known as the World Cup, is the most viewed sporting event across the globe. Soccer is a sport that has survived many

Franklin Foer the author of How Soccer Explains the World: An Unlikely Theory of Globalization is an important contributor of the small topic of the how soccer is related to the world. Foer from the New Republic who writes from time to time in the well known newspaper of the New York Times and the Wall Street Journal had traveled around the world especially the continent of Europe, Asia, North and South America. Going from the topic of why the Islam religion, Islamic law, and religious paramilitary militia prohibits the passionate, die-hard Islamic women fans; from attending and/or watching soccer games and then partying hard like the men after the game if their country or favorite club wins. To the topic of how America relates to soccer

Thesis: Soccer is a sport like no other, and it has a very unique culture with in the game itself.

The culture of soccer is more than just articles written in sport pages, or rumors about players been transferred from one club to another. It includes a bigger picture that covers many different social, political and economic aspects of the game. In countries where the sport is not that relevant, people refer to it as soccer. In others where the sport is very popular and has been around for a long time, it is referred to as football. When it comes to the sport, there are two very different ideas relevant to how people view it. In said countries where soccer is the national sport, the game is viewed as if it can achieve anything; from having just fun with your friends to helping unite people from around the world. In other countries where the sport is not as much popular, the game is seen as boring and is looked down on. This paper will explore how soccer is growing at such a rapid pace despite the fact that it can be viewed as violent and boring.

African-Americans have fought on many of liberty’s battlefields from the pre-emancipated plantation to the killing fields of the Civil War. African-Americans have always been willing to fight not just for their freedom, but for their country as well. Yet, their country never lived up to its founding document that asserts that, “All men are created equal; ”instead,

Soccer, or football to most of the world, has been one of the oldest sports in the history of the world. It is by far the most viewed, played, and biggest attendance sport throughout the countries, with the exception of the USA. Being the biggest sport in the world means having the biggest fan base as well. This sport has become as close to many fans hearts just as the bible can change people who read it. In this paper, the reader will understand how soccer has changed throughout the years, what the ideals of a unified code are in this sport, as well as the differences and similarities between youth and professional.

In Jonathan Zimmerman’s essay “African National Identities Can’t Be Built on Soccer Fever” he describes how soccer brings the people of Africa together. He talks about the unity of Africans and how much soccer is a part of their lives. He also describes the underlying reason of why soccer is so heavily pushed. The perspective in the essay “Na Na Na Na, Hey Hey, Goodbye” Tim Bowling discusses his passion for hockey and his hate for the violence. Both show the passion countrymen have for their sports as well as the ugly side of the sport as well.

The idea of identity and its formation has always been a fundamental aspect of humanity. For centuries academics and philosophers have argued about what identity means, how it is constructed, and how it affects one’s life. While identity as a whole can be an extremely complex idea, this essay will discuss it as simply a method of defining oneself by a set of characteristics or ideologies. The growth and widespread impact of soccer over the last century has had an incredible impact on the world, and its popularity had diversity has allowed millions to develop their own identities surrounding their relationship with soccer. When one examines the qualities of soccer, it is understandable that it could be instrumental for identity formation. Soccer provides an uncomplicated path towards self-identity through supporting teams, serves as a persistent chain of events, and creates defined boundaries for collective groups to form.

I agree with W.E.B DuBois, because blacks are people too. They deserve an education. They deserve to be treated the same as whites. They are judged by the color of their skin. The Jim Crow laws was not right. They separated the blacks from the whites. If the a white man/women got to meet a black man/women, they can see they're not bad people. The whites were scared that the blacks would take their jobs. Just because someone has a different skin color or the features are different that doesn’t mean they're different from anyone else. Some blacks and whites probably had a lot in common, but the Jim Crow laws kept them apart. The blacks just wanted equal rights. They wanted to walk down the street without getting killed or arrested. Booker T.

Since its conception, soccer continues to dominate the global sports scene. As of 2015, 265 million people play soccer in the world. This widely known game was invented two centuries ago in England and quickly became one of the most popular sports in the world. Soccer is also exceptionally influential in the political world. The sport has the capability to spark war and bring peace to entire nations. Along with its effects on the political world, soccer is also a considerable part of many cultures. The daily lives of people culturally and politically would be vastly different if it weren’t for the major influence of soccer.

Soccer or football has become one of the most beloved past times of many countries in the world. There are very few sports that are as ubiquitous as football. Revered by many as the ultimate sport, football has evolved in a world of its own with its own set of rituals and spatial and temporal associations. Religion too has its own set of rituals and its own spatial and temporal associations. It is something used by the masses to form a collective bond with their fellow peers in a way that transcends the bounds of normal relationships. It bonds people with emotion and a common way of thinking. This paper argues that soccer can be defined within the context of religion. More specifically, football can be defined as a form of religion. With its

This work argued that there was an excess of writing on Vichy that distracted from the complicated relationship of the regime with Germany, the French government, its people, and refugees. Conan and Rousso also contend that an undecided position between French guilt or innocence on their involvement cripples French identity in an increasingly globalized world. Lastly, they argue that there is a distinct point, the release of The Sorrow and the Pity, which shifted the dialogue on French culpability in the late 1960s and early 1970s. Their examination is one of social, cultural, and psychological history of France and the damage caused by the small schisms nitpicking has created amongst the French community because there is very little disagreement on most aspects of subjects like the Vichy government, the French Resistance, and the Germans actions. The results of their analysis questioned the value of the “duty to remember” arguments of many scholars who have written on Vichy, particularly during high profile trials. Unlike many sources on this topic, this source is unique in its addressing of the repression of Vichy Syndrome from 1954 to 1971 due to amnesty laws. Additionally, they address the heightened awareness to World War II France from emotional films that have inaccuracies and discuss the effects of these on French identity and memory of France in the 1940s as well. With Vichy Syndrome treated as an obsession, it is no surprise that countless articles and books continue to be written on the topic, but as Conan and Rousso pointed out, it has become increasingly more difficult to keep these sources

The end of World War II and the start of the Algerian War of Independence defined France during the mid 1900s. Many black intellectuals, including poet Léopold Sédar Senghor and writer William Gardner Smith grappled with the war, colonialism and racism that permeated French culture, whether overtly or subtly. Despite the similar imagery within their prose, the authors showcase two distinct points of view. Both authors describe ugly, inhuman visages, but in Senghor’s work, these twisted faces are merely masks, as removable as the humanly-constructed horror of the era, whereas Smith sees the twistedness as fully ingrained in the human countenance.